Fugitive Pleasure and the Meaningful Life: Nietzsche on Nihilism and Higher Values

Journal of the American Philosophical Association 1 (3):396--416 (2015)
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Abstract

Nietzsche’s discussions of nihilism are meant to bring into view an intriguing pathology of modern culture: that it is unable to sustain "higher values". This paper attempts to make sense of the nature and import of higher values. Higher values are a subset of final values. They are distinguished by their demandingness, susceptibility toward creating tragic conflicts, recruitment of a characteristic set of powerful emotions, perceived import, exclusionary nature, and their tendency to instantiate a community. The paper considers Nietzsche’s arguments for the claim that we are committed to instituting some set of higher values. The cost of not doing so is vitiating our deepest aim and precluding a central form of happiness.

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Paul Katsafanas
Boston University

Citations of this work

Strangers to ourselves: a Nietzschean challenge to the badness of suffering.Nicolas Delon - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3600-3629.
What makes the affirmation of life difficult?Paul Katsafanas - 2022 - In Keith Ansell-Pearson & Paul S. Loeb (eds.), Cambridge Critical Guide to Nietzsche's 'Thus Spoke Zarathustra'. Cambridge University Press.
Gaps: When Not Even Nothing Is There.Charles Blattberg - 2021 - Comparative Philosophy 12 (1):31-55.
Friedrich Nietzsche.Robert Wicks - 2008 - Stanford Encyclopedia of Philosophy.

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References found in this work

Sources of the Self: The Making of the Modern Identity.Charles Taylor - 1989 - Cambridge, Mass.: Cambridge University Press.
Nietzsche on Morality.Brian Leiter - 2002/2014 - New York: Routledge.
Sources of the Self.Allen W. Wood - 1992 - Philosophical Review 101 (3):621.

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