Abstract
The paper discusses Wittgenstein's conception of philosophy as devoid of theses. Although already the _Tractatus aims to abandon philosophical theses, it relapses to such theses. In his later work Wittgenstein develops a novel conception of the status of philosophical statements. Rather than to state what his object of investigation, e.g., the use of a word, must be, the philosopher is to employ rules, examples etc., as 'objects of comparison'. A philosophical statement does not describe a necessity in reality. The modality expressed by the statement is a characteristic of the philosopher's mode of presentation. The aim of Wittgenstein's shift is to avoid dogmatism