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Ludwig Wittgenstein (1889-1951) was an Austrian philosopher whom many regard to have been the most important philosopher of the twentieth century. His work is often divided into two distinct periods, early and later, with the division occurring at some point shortly after his return to Cambridge in 1929 following a period of self-imposed exile as, among other things, a village school-teacher, monastery gardener, and architect. Wittgenstein wrote extensively on many topics including the philosophy of language, logic, mathematics and mind though he published little during his lifetime. His work is distinctive particularly for his claim that philosophy is for the most part nonsense, his aim being to bring to light the confusions that give to it the appearance of sense.

Key works Wittgenstein’s most important works are the Tractatus Logico-Philosophicus (first published in English in 1922) and the Philosophical Investigations (first published posthumously in 1953). The nature and extent of the continuity between these two works is a matter of great controversy, with one extreme representing them as offering fundamentally opposed philosophies and another treating the differences as largely stylistic. Among the many other works produced from his manuscripts and notebooks, Wittgenstein’s On Certainty, compiled from notes made in the two years before his death, is sometimes regarded as his third “masterpiece”.
Introductions There are many good introductions to Wittgenstein's thought. Monk 2005 and Hacker 1999 are both short and accessible. More in-depth, but still engaging, are Child 2010, Kenny 1973, and Sluga 2011. Dean Jolley 2010 contains a good selection of essays on central topics. McGinn 2006 and McGinn 2013 provide in-depth introductions to the Tractatus and Philosophical Investigations, respectively.
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  1. What is Spoken of when We Speak about Being.Niel Bezrookove - manuscript
    τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν: Another look at being, asking what a interlocutor means to show by saying they feel themselves to be something. An ambiguity of the verb "to be" is disambiguated to reveal that it can be meant to show what something is and a process of being something. The relationship between being and essence is made by describing engagement through the encounter, giving us a non-exhaustive account of something's essence. Practice is then understood as (...)
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  2. Does the persistence of genius depend on social obstacles? Troubles with displacing Wittgenstein on The Golden Bough.Terence Rajivan Edward - manuscript
    This paper considers the debate between teams of skilled contributors versus a genius by focusing on a specific case: a team project to overturn some remarks by Wittgenstein on Frazer’s The Golden Bough. In theory, there can be a team which does this, but in actual practice, such a team seems unlikely to arise.
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  3. On the exhaustion criterion of difficulty, with Wittgenstein, Robert Graves, and Kripke.Terence Rajivan Edward - manuscript
    The philosopher and builder Ludwig Wittgenstein remarks that architecture is more difficult than philosophy. He suggests an exhaustion criterion for how difficult a discipline is: a field is more difficult the more exhausting it is. I make a case against this claim. There was once a demand to prevent the Greek myths from establishing themselves in the curriculum by means of “our own rival myths.” It is difficult to compete with a renowned Greek myth, but if one does produce a (...)
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  4. On Philomatics and Psychomatics for Combining Philosophy and Psychology with Mathematics.Benyamin Ghojogh & Morteza Babaie - manuscript
    We propose the concepts of philomatics and psychomatics as hybrid combinations of philosophy and psychology with mathematics. We explain four motivations for this combination which are fulfilling the desire of analytical philosophy, proposing science of philosophy, justifying mathematical algorithms by philosophy, and abstraction in both philosophy and mathematics. We enumerate various examples for philomatics and psychomatics, some of which are explained in more depth. The first example is the analysis of relation between the context principle, semantic holism, and the usage (...)
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  5. Intention and self knowledge: Wittgenstein's bequeathal A first draft.Les Jones - manuscript
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  6. Wittgenstein'ın ölümsüz dünyasında kim öle, kim kala?Besim Karakadılar - manuscript
    Wittgenstein’ın bir yaşam olayı olarak görmediği ölümün ne anlama geldiğine ilişkin düşüncesi açımlanıyor. Wittgenstein’ın düşüncesinin varlık-bilimsel dayanağı olan tek bir dünyanın var sayılması birden çok dünya varsayılan bir yaklaşımla karşılaştırılıyor.
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  7. Sobre los juicios de valor relativo en Wittgenstein.Emilio Méndez Pinto - manuscript
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  8. “i am a stochastic parrot, and so r u”: Is AI-based framing of human behaviour and cognition a conceptual metaphor or conceptual engineering?Warmhold Jan Thomas Mollema & Thomas Wachter - manuscript
    Understanding human behaviour, neuroscience and psychology using the concepts of ‘computer’, ‘software and hardware’ and ‘AI’ is becoming increasingly popular. In popular media and parlance, people speak of being ‘overloaded’ like a CPU, ‘computing an answer to a question’, of ‘being programmed’ to do something. Now, given the massive integration of AI technologies into our daily lives, AI-related concepts are being used to metaphorically compare AI systems with human behaviour and/or cognitive abilities like language acquisition. Rightfully, the epistemic success of (...)
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  9. Showing Certainty: An Essay on Wittgenstein's Response to Scepticism.Anne Newstead - manuscript
    Coping with everyday life limits the extent of one’s scepticism. It is practically impossible to doubt the existence of the things with which one is immediately engaged and interacting. To doubt that, say, a door exists, is to step back from merely using the door (opening it) and to reflect on it in a detached, theoretical way. It is impossible to simultaneously act and live immersed in situation S while doubting that one is in S. Sceptical doubts—such as ‘Is this (...)
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  10. (1 other version)Phenomenal Concepts and Wittgenstein's Private Language Argument.Martina Prinz & François-Igor Pris - manuscript
  11. Hocus Pocus. Wittgenstein's critical philosophy of mathematical practice.Frank Scheppers - manuscript
    In this study I interpret Wittgenstein’s work on mathematics as an integral part of his philosophical endeavor at large, in terms of the stated aims and methods of this endeavor, and the (critical, ethical and aesthetical) agendas underlying it. My focus is on Wittgenstein’s later work, but strong continuities in some of the lines of thought I am interested in, lead to many naturally occurring references to earlier material. The study is based on a close reading of extended passages of (...)
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  12. Pragmatism and Legal Reasoning.Narve Strand - manuscript
  13. Wittgenstein’s analysis on Cantor’s diagonal argument.Chaohui Zhuang - manuscript
    In Zettel, Wittgenstein considered a modified version of Cantor’s diagonal argument. According to Wittgenstein, Cantor’s number, different with other numbers, is defined based on a countable set. If Cantor’s number belongs to the countable set, the definition of Cantor’s number become incomplete. Therefore, Cantor’s number is not a number at all in this context. We can see some examples in the form of recursive functions. The definition "f(a)=f(a)" can not decide anything about the value of f(a). The definiton is incomplete. (...)
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  14. Wittgenstein and deconstruction.Nick Gier - manuscript
    forthcoming in Review of Contemporary Philosophy 6 (2007).
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  15. Wittgenstein's philosophy of mathematics.Victor Rodych - unknown - Stanford Encyclopedia of Philosophy.
  16. Wittgenstein And Alice's Dreams.Fulya Alıç - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 8.
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  17. The Impact of Wittgenstein on Theology.Rasul Bergisian - unknown - Kheradnameh Sadra Quarterly 51.
    The present paper deals with Wittgenstein's influence on theology considering the concept of "logical atmosphere", which connects his earlier and later philosophical ideas.It reveals that the concepts underlying his earlier and later philosophies have had numerous impacts upon theology. Accordingly, they have been discussed under two groups of actual and potential ones.
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  18. The Wittgensteinian Paradox.Matt Campbell - unknown - Proceedings of the Heraclitean Society 18.
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  19. »the Greatest Jewish Thinker Is Only A Talent. « Wittgenstein’s Revoked Judaism.Donatella Di Cesare - unknown - Phainomena 74.
    In the latest studies on Wittgenstein, the interest for his life has raised a question that had remained in the shadow: the question of his »Judaism«. This essay acknowledges Steven S. Schwarzschild’s suggestion, according to which Wittgenstein could be seen as an »alienated Jew«. Contrasting those who consider Wittgenstein’s Judaism as a negligible, if not insignificant, detail of his biography, it tries not to claim a Jewish identity for Wittgenstein, but rather to evaluate the effects elicited on his philosophy by (...)
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  20. A Comparison Of Logical Form In Russell And Wittgenstein.Philip May - unknown - Eidos: The Canadian Graduate Journal of Philosophy 2.
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  21. Wittgenstein's Understanding Of The Subject.Çetin Türkyılmaz - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 8.
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  22. With factualist friends, Kripke's Wittgenstein needs no enemies: On Byrne's case for Kripke's Wittgenstein being a factualist about meaning attributions.John Humphrey - manuscript
    _Private Language_ is that it almost universally sees KW as offering, in his sceptical solution, an account of meaning attributions (i.e., statements of the form, "X means such-and-so by 's'"; hereafter, MAs) which takes their legitimate attribution to be a function of something other than facts or truth conditions. KW is almost universally read as having rejected any account of meaning attributions which takes them to be stating facts or corresponding to facts. In a word, KW is understood as offering (...)
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  23. Meta-Ethical Quietism? Wittgenstein, Relaxed Realism, and Countercultures in Meta-Ethics.Farbod Akhlaghi - forthcoming - In Jonathan Beale & Rach Cosker-Rowland, Wittgenstein and Contemporary Moral Philosophy.
    Ludwig Wittgenstein has often been called a quietist. His work has inspired a rich and varied array of theories in moral philosophy. Some prominent meta-ethicists have also been called quietists, or ‘relaxed’ as opposed to ‘robust’ realists, sometimes with explicit reference to Wittgenstein in attempts to clarify their views. In this chapter, I compare and contrast these groups of theories and draw out their importance for contemporary meta-ethical debate. They represent countercultures to contemporary meta-ethics. That is, they reject in different (...)
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  24. (1 other version)El futuro de la filosofía después de Wittgenstein.Gómez Alonso & M. Modesto - forthcoming - Daimon: Revista Internacional de Filosofía.
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  25. Ludwig Wittgenstein.B. Anat & M. Anat - forthcoming - Stanford Encyclopedia of Philosophy.
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  26. Philosophical (and Scientific) Progress: A Hinge Account.Coliva Annalisa & Louis Doulas - forthcoming - In Sanford C. Goldberg & Mark Walker, Attitude in Philosophy. Oxford University Press.
    Just as skepticism about our knowledge of the external world is thought to engender a kind of despair, skepticism about our philosophical knowledge, if true, engenders a despair of a similar kind. We remain optimistic. Despair, we urge, needn’t get the best of us. Philosophical knowledge is attainable. Progress is possible. But we aren’t overly optimistic either. Philosophical skepticism has its place. In this chapter, we show how philosophical knowledge and philosophical progress is possible in light of widespread disagreement in (...)
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  27. O brilho no rosto do outro: significado e espírito no Wittgenstein tardio / The Light on the Face of the Other: Meaning and Spirit in the Later Wittgenstein.Rafael Azize - forthcoming - Salvador, Brazil: Federal University of Bahia Press.
    PORTUGUESE: A experiência conceptualizada colhe os seus critérios de dizibilidade pública no contexto da experiência sentida de pessoas, e a noção de prática marca o âmbito desses limites, em conexão tensa com a autonomia do simbolismo linguístico. Tal é a hipótese deste livro, que se junta assim a um debate sobre o sentido da objetividade. O livro articula uma leitura das Investigações filosóficas (1953) como uma expansão do espaço lógico de possibilidades de sentido ou do significado proposicional do Tractatus Logico-Philosophicus (...)
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  28. Wittgenstein on Proof and Concept-Formation.Sorin Bangu - forthcoming - Philosophical Quarterly.
    In his Remarks on the Foundations of Mathematics, Wittgenstein claims, puzzlingly, that ‘the proof creates a new concept’ (RFM III-41). This paper aims to contribute to clarifying this idea, and to showing how it marks a major break with the traditional conception of proof. Moreover, since the most natural way to understand his claim is open to criticism, a secondary goal of what follows is to offer an interpretation of it that neutralizes the objection. The discussion proceeds by analysing a (...)
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  29. Wittgenstein and Contemporary Moral Philosophy.Jonathan Beale & Rach Cosker-Rowland (eds.) - forthcoming
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  30. Wittgenstein and Waismann's open texture.Hanoch Ben-Yami - forthcoming - Philosophical Investigations.
    I track the origin in Wittgenstein's work of Waismann's concept of open texture and compare their related ideas. Although Waismann published his work on open texture before the publication of Wittgenstein's Philosophical Investigations, he had access to drafts of that work and to other writings of Wittgenstein and heard him present related ideas. A key example of his is closely derived from Wittgenstein's work. We shall see advantages of Wittgenstein's ideas over Waismann's. Waismann does not satisfactorily distinguish semantic from epistemic (...)
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  31. A Cave Allegory.Philip Bold - forthcoming - Philosophy and Literature.
    A retelling of Plato's famous cave allegory. Inspired by Dōgen, Nietzsche, and Wittgenstein.
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  32. From Pictures to Employments: Later Wittgenstein on 'the Infinite'.Philip Bold - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    With respect to the metaphysics of infinity, the tendency of standard debates is to either endorse or to deny the reality of ‘the infinite’. But how should we understand the notion of ‘reality’ employed in stating these options? Wittgenstein’s critical strategy shows that the notion is grounded in a confusion: talk of infinity naturally takes hold of one’s imagination due to the sway of verbal pictures and analogies suggested by our words. This is the source of various philosophical pictures that (...)
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  33. Jewish Philosophical Conceptions of God.Gabriel Citron - forthcoming - In Yitzhak Melamed & Paul Franks, The Oxford Handbook of Jewish Philosophy. Oxford University Press.
    There is no single Jewish philosophical conception of God, and the array of competing conceptions does not lend itself to easy systemization. Nonetheless, it is the aim of this chapter to provide an overview of this unruly theological terrain. It does this by setting out ‘maps’ of the range of positions which Jewish philosophers have taken regarding key aspects of the God-idea. These conceptual maps will cover: (i) how Jewish philosophers have thought of the role and status of conceiving of (...)
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  34. Types Categories and Nonsense.J. W. Cornman - forthcoming - Studies in Logical Theory, American Philosophical Quarterly.
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  35. Wittgenstein’s Interpretations of Essences: Both in Tractatus & Philosophical Investigation.Sagarika Datta - forthcoming - International Journal of Philosophy.
    Wittgenstein in his early work viz. Tractatus argued that there is a common, essential, underlying structure that links logic, language and the world. He also argued about the need for an analysis of ordinary language in terms of a perspicuous symbolism that would display a one to one relationship between a proposition and a fact – when both of them are broken down to their simplest components – viz. to atomic propositions and atomic states of affairs. All propositions are ultimately (...)
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  36. Wittgenstein, antyesencjalizm i definicja sztuki.Terence J. Diffey - forthcoming - Estetyka I Krytyka 9 (9/10):76-92.
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  37. Murdoch on Heidegger.Matt Dougherty - forthcoming - Philosophers' Imprint.
    This paper presents an account of Iris Murdoch's engagement with the work of Martin Heidegger. It covers her early discussions and evaluations of him in The Sovereignty of Good, through to her late Heidegger manuscript, covering both his early and late work. It details the significant changes that occur in her evaluation of him, as well as the key sympathies identified and criticisms developed in the late manuscript. The focus is on her insistence that only 'the Good', and not Heidegger's (...)
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  38. (1 other version)The Later Wittgenstein on Expressive Moral Judgements.Jordi Fairhurst - forthcoming - The Philosophical Quarterly.
    This paper shows that Wittgenstein's later explorations of the meaning of expressive moral judgements reach far deeper than has so far been noticed. It is argued that an adequate description of the meaning of expressive moral judgements requires engaging in a grammatical investigation that focuses on three interwoven components within specific language-games. First, the ethical reactions expressed by moral words and the additional purpose they may fulfil. Second, the features of the actions which are bound up with moral words and (...)
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  39. Wittgenstein and Gadamer on private language.Ghasem Fazli - forthcoming - Philosophical Investigations.
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  40. 43rd International Wittgenstein Symposium proceedings.Alfredo Roque Freire & V. Alexis Peluce (eds.) - forthcoming
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  41. Wittgenstein and the ABC's of Religious Epistemics.Axtell Guy - forthcoming - In Pritchard Duncan & Venturinha Nuno, Wittgenstein and the Epistemology of Religion. Oxford University Press.
    This paper continues my development of philosophy of religion as multi-disciplinary comparative research. An earlier paper, “Wittgenstein and Contemporary Belief-Credence Dualism” compared Wittgensteinian reflections on religious discourse and praxis with B-C dualism as articulated by its leading proponents. While some strong commonalities were elaborated that might help to bridge Continental and Analytic approaches in philosophy of religion, Wittgenstein was found to be a corrective to B-C dualism especially as regards how the psychology and philosophy of epistemic luck/risk applies to doxastic (...)
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  42. Kripke’s Wittgenstein and Ginsborg’s Reductive Dispositionalism (In Persian).Ali Hossein Khani - forthcoming - Metaphysics (University of Isfahan).
    Kripke in his famous book on Wittgenstein’s later philosophy argues, on behalf of Wittgenstein, that there can be no fact of the matter as to what a speaker means by her words, that is, no fact that can meet the Constitution Demand and the Normativity Demand. He particularly argues against the dispositional view, according to which meaning facts are constituted by facts about the speaker's dispositions to respond in a certain way on certain occasions. He argues that facts about dispositions (...)
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  43. Blackburn’s Wittgenstein: The Quasi-Realist.Ali Hossein Khani - forthcoming - In Ali Hossein Khani & Gary Kemp, Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume I). Routledge.
  44. Quine, Naturalism and First-Person Epistemology (In Persian).Ali Hossein Khani - forthcoming - Iranian Institute of Philosophy (IRIP) Publishing.
    The book will discuss and criticize the objections from Blackburn, Searle and Glock to Quine's arguments for the indeterminacy of translation, i.e., that these arguments result in a denial of first-person authority, as well as Hylton’s solution to these objections. The book argues that these objections, as well as Hylton's solution, all rely on a misconstrual of Quine, among other things, that there can be a distinction between meaning and translation for Quine. I will then offer a Strawsonian-Wittgensteinian account of (...)
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  45. Kripke's Wittgenstein: The Meaning Sceptic.Ali Hossein Khani - forthcoming - In Ali Hossein Khani & Gary Kemp, Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume I). Routledge.
  46. (1 other version)A Critical Review of the Mainstream Reading of Kripke’s Wittgenstein: On Misunderstanding Kripke’s Wittgenstein (In Persian).Ali Hossein Khani - forthcoming - Journal of Philosophical Investigations at University of Tabriz.
    In this paper, I will argue against certain criticisms of Kripke’s Wittgenstein’s sceptical argument and sceptical solution, made especially by Baker and Hacker, McGinn, and McDowell. I will show that their interpretation of Kripke’s Wittgenstein’s view is misplaced. According to Kripke’s Wittgenstein’s sceptical argument, there is no fact as to what someone means by her words. For Kripke, this conclusion, combined with Classical Realist view of meaning, leads to the Wittgensteinian paradox, according to which there is no such thing as (...)
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  47. Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume I).Ali Hossein Khani & Gary Kemp (eds.) - forthcoming - Routledge.
    This edited volume includes 36 Chapters, each of which discusses the influence of a philosopher's reading of Wittgenstein in his/her philosophical works and the way such Wittgensteinian ideas have manifested themselves in those works.
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  48. Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume II).Ali Hossein Khani & Gary Kemp (eds.) - forthcoming - Routledge.
    This edited volume includes 49 Chapters, each of which discusses the influence of a philosopher's reading of Wittgenstein in his/her philosophical works and the way such Wittgensteinian ideas have manifested themselves in those works.
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  49. Extended Rationality: A Hinge Epistemology, By Annalisa Coliva. [REVIEW]Michael Hymers - forthcoming - Analysis:anx030.
    Extended Rationality: A Hinge Epistemology by Annalisa Coliva, Palgrave Macmillan, 2015. xii + 222 pp. £60.00.
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  50. Review of Floyd and Mühlhölzer on Wittgenstein's Annotations to Hardy. [REVIEW]Juliette Kennedy - forthcoming - Philosophia Mathematica.
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