Abstract

Robert Westbrook argues in Democratic Hope that for the pragmatist "all believers [must] be democrats simply by virtue of their desire to assert their beliefs as true," and that they must therefore "open their beliefs to the widest possible range of experience and inquiry." I argue against this view that doubt, not belief, lies at the center of the pragmatic theory of inquiry, and that our beliefs can be placed into doubt only by those whom we consider to be epistemically reliable. It follows that any connection between pragmatism and democracy must be empirical and not conceptual in nature