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Rituals and Algorithms: Genealogy of Reflective Faith and Postmetaphysical Thinking
European Journal for Philosophy of Religion 11 (4):163-184 (2019)
Abstract
What happens when mindless symbols of algorithmic AI encounter mindful performative rituals? I return to my criticisms of Habermas’ secularising reading of Kierkegaard’s ethics. Next, I lay out Habermas’ claim that the sacred complex of ritual and myth contains the ur-origins of postmetaphysical thinking and reflective faith. If reflective faith shares with ritual same origins as does communicative interaction, how do we access these archaic ritual sources of human solidarity in the age of AI?Author's Profile
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Citations of this work
Which Axial Age, whose rituals? Habermas and Jaspers on the ‘spiritual’ situation of the present age.Martin Beck Matuštík - 2021 - Philosophy and Social Criticism 47 (6):753-766.
References found in this work
The Axial Age, social evolution, and postsecular consciousness.Eduardo Mendieta - 2018 - Critical Research on Religion 6 (3):289-308.
An integral theory of consciousness.Ken Wilber - 1997 - Journal of Consciousness Studies 4 (1):71-92.
A “Reply” to My “Critics”.J. Dunn - 2016 - In Katalin Bimbo (ed.), J. Michael Dunn on Information Based Logics. Cham, Switzerland: Springer.
The archaic and us: Ritual, myth, the sacred and modernity.Massimo Rosati - 2014 - Philosophy and Social Criticism 40 (4-5):363-368.
Kierkegaard as socio-political thinker and activist.Martin J. Matuštík - 1994 - Man and World 27 (2):211-224.
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