Knowledge of Goodness

In Ethics, evil, and fiction. New York: Oxford University Press (1997)
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Abstract

In this chapter, McGinn argues that ethical knowledge belongs to a distinct epistemological category from scientific knowledge. Pursuing an analogy with mathematics and modern linguistics, McGinn argues that ethical truths are a priori, innate truths, and in this respect ethics is at least as respectable as science; indeed, epistemologically, it is on a par with logic and mathematics. A key difference between science and ethics is that moral truth, unlike scientific truth, is not coercive. Therefore, moral truth has no pragmatic justification but is something we pursue for its own sake. McGinn concludes the chapter with the suggestion that our moral sensibility is a by‐product of our innate grasp of folk psychology.

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