Political realism and moral corruption

European Journal of Political Theory 19 (2):141-161 (2020)
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Abstract

Political realism is frequently criticised as a theoretical tradition that amounts to little more than a rationalisation of the status quo and an apology for power. This paper responds to this criticism by defending three connected claims. First, it acknowledges the moral seriousness of rationalisation, but argues that the problem is hardly particular to political realists. Second, it argues that classical International Relations realists like EH Carr and Hans Morgenthau have a profound awareness of the corrupting effects of rationalisation and see realism as an antidote to this problem. Third, it proposes that Carr and Morgenthau can help us to recognise the particular ways in which realist arguments may nonetheless rationalise existing power relations and affirm the status quo by default, if not by design.

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original McQueen, Alison (2016) "Political realism and moral corruption". European Journal of Political Theory 19(2):147488511666482

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Citations of this work

Realism and Political Normativity.Matt Sleat - 2021 - Ethical Theory and Moral Practice 25 (3):465-478.
Political realism as reformist conservatism.Greta Favara - 2021 - European Journal of Philosophy 30 (1):326-344.
Smashing the state gently: Radical realism and realist anarchism.Gearóid Brinn - 2020 - European Journal of Political Theory 19 (2):206-227.
Political realism and the realist ‘Tradition’.Alison McQueen - 2017 - Critical Review of International Social and Political Philosophy 20 (3):296-313.
Against the status quo: the social as a resource of critique in realist political theory.Manon Westphal - 2023 - Critical Review of International Social and Political Philosophy 26 (3):418-436.

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References found in this work

Philosophy and Real Politics.Raymond Geuss - 2008 - Princeton University Press.
Realism in Normative Political Theory.Enzo Rossi & Matt Sleat - 2014 - Philosophy Compass 9 (10):689-701.
The Law of Peoples.John Rawls - 1999 - Philosophical Quarterly 51 (203):246-253.

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