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Morality, Mortality: Volume 2
New York, US: Oxford University Press USA (1996)
Abstract
Kamm applies her non-consequentialist theory to practical ethical problems involving life and death, including the distinction between killing and letting die, and the permissibility of harming some to save others.Author's Profile
agreements death duties ethical theory harming harming some to save others killing letting die life life‐and‐death decisions moral equivalence moral problems moral theory Morality Mortality non‐consequentalism not aiding political theory power of agreements power of supererogatory conduct prerogatives not to make sacrifices restrictions on conduct rights status supererogatory conduct Trolley Problem Ethics & moral philosophy Medical ethics
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Morality, Mortality: Volume 2: Rights, Duties, and Status.F. M. Kamm - 1996 - New York, US: Oxford University Press USA.
Morality, Mortality Volume Ii: Rights, Duties, and Status.Frances Myrna Kamm - 1996 - New York, US: Oup Usa.
Morality, Mortality Volume I: Death and Whom to Save From It.Frances Myrna Kamm - 1993 - New York, US: OUP Usa.
Intricate Ethics: Rights, Responsibilities, and Permissible Harm.F. M. Kamm - 2006 - New York, US: Oxford University Press USA.
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The moral distinction between killing and letting die in medical cases.Joachim Asscher - 2008 - Bioethics 22 (5):278–285.
Life-prolonging killings and their relevance to ethics.Kasper Lippert-Rasmussen - 1999 - Ethical Theory and Moral Practice 2 (2):135-147.
Morality, Mortality: Rights, Duties, and Status. [REVIEW]Ann Hartle - 1997 - Review of Metaphysics 50 (4):904-905.
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Citations of this work
Moral Obligation, Self-Interest and The Transitivity Problem.Alfred Archer - 2016 - Utilitas 28 (4):441-464.
A Diachronic Consistency Argument for Minimizing One’s Own Rights Violations.Nicolas Côté - 2021 - Ethical Theory and Moral Practice 24 (5):1109-1121.
Justice and the allocation of healthcare resources: should indirect, non-health effects count? [REVIEW]Kasper Lippert-Rasmussen & Sigurd Lauridsen - 2010 - Medicine, Health Care and Philosophy 13 (3):237-246.
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