Abstract

Zhuangzi's philosophy is intrinsic explicit philosophy, the "Level" is indeed the key to the doctrine, its contents and then summarized the theory of knowledge, metaphysics, self-cultivation part, this particular attempt to "wait and see" wisdom analysis of its life, the universe, nature views . Look at the contemplation of wisdom and power source. Through the "virtual" to the main static training on how to understand the Zhuangzi subsumption reason of all things in common - Road to self-transcendence into the foundation. In addition, the proposed virtual Ming Taoist meditation, Paula began its glory, and later to the performance of inaction, natural, body fidelity. I think these are inherited its central idea - thinking about coming, look forward to more by Confucianism and Taoism, to highlight the virtual training to know which way to success and moral value. In fact, the contemplation of true spiritual wisdom that sense, but people there towards the open door of the wireless nature, but also from the harmony of the principles of life of people , through the author's description of knowledge and virtue will be of the forward edge of humanity upward, including provincial bound by moral awareness, but not for the progress of the virtual mirror method will provide a true standard, when a thoroughly unique intellectual Wonderland Road will be popular enough to make people into Dahua, physical things I have one with a sense of destiny. The idea of ​​"enlightened insight" is the key to Zhuang Zi's philosophy and its content includes the essences of epistemology, metaphysics and the doctrine of cultivation. In this paper, we try to analyze Zhuang Zi's views about life, the universe, and nature with the wisdom of inner reflection, review the source and drive of his enlightened insight, and understand in terms of the cultivation of Xu how his doctrine of cultivation explains the universal law-Tao-to form the foundation of self- transcendence. Besides, Taoists propose the idea of ​​settling down the mind and clarifying the heart, which starts with reserving and improving the mind and then presents no-action, true nature, and preservation of the original state. The writer presumes that all these features revolve around the core of Zhuang's thought-enlightened insight, expecting that, through the comparison between Confucianism and Taoism, we can highlight how the state of no preconceptions brings us true knowledge, which is a way to cultivate ourselves and therefore create the moral value. In fact, the state of no preconceptions created by the enlightened insight can accept and generate anything, and such a state will provide us with clear understanding and lead us to true wisdom. Such wisdom is not only the open door to the being of infinity but also the principles whereby we achieve self-transcendence and the transcendence of others . And the possibility of knowledge as a virtue will be advanced through the writer's description. The improvement of humanity must rely on the introspective moral awareness, and the development of the state of emptiness will give us authentic standards. As long as one has the unique wisdom about Tao, his or her operation will be absorbed into the operation of the universe, and the Heaven's principle of oneness between the universe and oneself will be followed