Educar para el cuidado de sí: una reflexión desde el pensamiento socrático

Universitas Philosophica 34 (69):143-172 (2017)
  Copy   BIBTEX

Abstract

Socrates’ last words, as reported by Plato in the Phaedo, are as disquieting as touching: “Crito, we owe a rooster to Asclepius. Do pay it. Don’t forget”. In opposition to the canonical nietzschean interpretation according to which the Athenian philosopher suffered life as an illness and for that reason required to testify his gratitude to the god master of healing, Michel Foucault understands the last Socratic saying as an exhortation not to forget or neglect ourselves, to take care of one’s own life, discovering who we are and how we could better ourselves. The warning on the risks of forgetting the self constitutes the pendulum of Socrates’ death from the beginning of the Apology and the Crito, to the end of the Phaedo, summarizing his attitude towards life and philosophy. His teaching: “take care of yourselves”, we must not pass out of sight, backing away from the danger of carelessness, and thanking the god of healing, who encourages selfcare, both with ourselves and with others.

Other Versions

No versions found

Links

PhilArchive

    This entry is not archived by us. If you are the author and have permission from the publisher, we recommend that you archive it. Many publishers automatically grant permission to authors to archive pre-prints. By uploading a copy of your work, you will enable us to better index it, making it easier to find.

    Upload a copy of this work     Papers currently archived: 106,168

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2017-10-25

Downloads
19 (#1,176,629)

6 months
7 (#614,157)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

Diccionario de simbolos.Juan-Eduardo Cirlot - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):486-486.

Add more references