On Absolute Becoming and the Myth of Passage

Royal Institute of Philosophy Supplement 50:153-167 (2002)
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Abstract

J. M. E. McTaggart, in a famous argument, denied the reality of time because he thought that passage or temporal becoming was essential for the existence of time and that passage was a self-contradictory concept. This denial of passage has provoked a vast literature, two of the most important contributions being C. D. Broad’s painstaking defence of passage in his Examination of McTaggart’s Philosophy and D. C. Williams’ dazzling condemnation of it “The Myth of Passage.” A careful reading of these apparently opposed essays reveals that there is a common notion of passage that both philosophers endorse, the successive occurrence of sets of simultaneous events (assuming classical or Newtonian spacetime structure as background). This unexpected agreement provides a notion of the passage of time that, I claim, is lean enough to survive the criticisms of passage-deniers yet robust enough to satisfy the requirements of passage-affirmers. I undertake to describe and defend this notion.

Other Versions

reprint Savitt, Steven (2002) "On Absolute Becoming and the Myth of Passage". In Callender, Craig, Time, Reality & Experience, pp. 153-: Cambridge University Press (2002)

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Steven Savitt
University of British Columbia

Citations of this work

The irrelevance of the presentist/eternalist debate for the ontology of Minkowski spacetime.Mauro Dorato - 2006 - In Dennis Geert Bernardus Johan Dieks (ed.), Ontology of Spacetime. Boston: Elsevier. pp. 93-109.
Relativity, the Open Future, and the Passage of Time.Oliver Pooley - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):321-363.
The Passage of Time as Causal Succession of Events.Avril Styrman - 2023 - Journal of Philosophy 120 (12):681-697.

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References found in this work

The metaphysics of a- and b-time.Clifford Williams - 1996 - Philosophical Quarterly 46 (184):371-381.
Philosophy and Scientific Realism.George Dickie - 1965 - Philosophy and Phenomenological Research 26 (1):138-140.
Reply to Mr. Natanson.Van Meter Ames - 1951 - Journal of Philosophy 48 (4):99 - 102.

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