Functional Engagement as the Hallmark of Occurrent States

Review of Philosophy and Psychology:1-19 (forthcoming)
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Abstract

The antonyms “occurrent” and “standing” are used in philosophy of mind to distinguish two types of mental state, but the terms have been interpreted in various conflicting ways. I argue for what I consider the most theoretically useful interpretation: occurrent states are functionally engaged, whereas standing states are not. In brief, a functionally engaged mental state is one that is causally interacting with other mental states and/or subpersonal input or output states. My account thus defines a mental state’s occurrency as a type of external activity. In contrast, Gary Bartlett (2018) construes occurrency as internal activity (i.e., processiveness) that consists of salient fluctuations in the state’s neural properties. I contend that defining occurrent states as functionally engaged as opposed to processive has two advantages: (1) rendering those states functionally analyzable, via the notion of an enacted functional role; and (2) affording occurrent states psychological significance, namely, constituting mental activity as opposed to mental makeup.

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References found in this work

Psychological predicates.Hilary Putnam - 1967 - In William H. Capitan & Daniel Davy Merrill, Art, mind, and religion. [Pittsburgh]: University of Pittsburgh Press. pp. 37--48.
Beliefs and subdoxastic states.Stephen Stich - 1978 - Philosophy of Science 45 (December):499-518.
Towards a true neural stance on consciousness.Victor Lamme - 2006 - Trends in Cognitive Sciences 10 (11):494-501.
Occurrent states.Gary Bartlett - 2018 - Canadian Journal of Philosophy 48 (1):1-17.

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