Abstract

In this paper, the philosophy of mystical experience, assuming that the mystical experience of intelligibility, and its compatibility with the philosophy. In the previous issue, the article explores mystical experience is compatible with the appearance, mystical experience is a purely silent or have conversations, and the body in the position of mystical experience in three issues. In this regard, this analysis shows, first, to beyond the mystical experience, although the appearance and body together眞real, but does not exclude the appearance, on the contrary, the symbolic representation of the mystical experience can come prepared, but also in mystical experience be after the performance; second, nor blindly mystical silence, no conversation. Instead, starting from the mystical experience to talk, peaked in conversation, and will ultimately be returned to talk; Finally, mystical experience is no need to reject the body, but there should not be assumed on the psychosomatic theory of binary, the ethical claims to wishes to keep justice, on the contrary in theology, "Incarnation," the truth. Negative, way beyond the body only has significance, just as sure to return the body also has a methodology and positive meaning. This analysis not only mystical experience and the broad role of rational consistency, but also coincide with the everyday life experiences. In other words, mystical experience can also serve as one form of human self-understanding, not only can not irrational or contrary to the confusing world of daily life, and humanity should be to deepen and expand its purpose. This article would like to proceed from the assumption that mystical experience has a rational basis and is compatible with philosophy. From this premise, this article would like to discuss whether or not mystical experience and representatiion are compatible, whether mystical experience is purely incommunicable or can there be dialogue and what is the status of the body in mystical experience. Firstly, this article would like to reveal that even though mystical experience transcends representation, it does not exclude representation. On the contrary, symbolic representation prepares the approach to mystical experience and can enhance representation after such experience. Secondly, mystical experience is not altogether incommunicable, devoid of any possible dialogue. On the contrary, mystical experience starts with dialogue and culminates in dialogues until it can finally turn into dialogues on a more mundane level. Finally, mystical experience does not entirely disregard the body and posit an ontological mind-body duality. In theology, it is the notion of "Truth complete in Flesh", an ethical belief that man has, desiring to be part of heaven. The renunciation and the transcending of the body have meaning only as instrument just as the returning to the body has positive value only on a methodological basis. This sort of analysis not only shows that mysticism can be rational in the broadest sense of the word, but that it is also in conformity to everyday existence. In other words, mysticism is not exclusively a non-rational mechanism employed to lead people into confusion, it should aim at the deepening of human development, thus helping people to achieve their ultimate goals