Abstract

Kant’s moral theory is often perceived through opposition of reason and inclinations. I argue that this opposition has to be reconsidered by taking in account the complex character of inclinations and differ between self-love and self-conceit. Self-conceit violates prudential rationality and is not compatible with morality. Self-love, due to its particular structure that presupposes ability to overcome oneself, can be interpreted as enabling and preparing humans to obey moral commands and successfully aim at happiness.