Abstract

Rosa Luxemburg defended a view of spontaneism as a way of according strategic priority to popular initiatives over the directives of vanguard parties. But she never worked out a theory of spontaneism, and consequently it has typically been dismissed as lacking solid grounds. In this paper, I take an initial step toward rehabilitating spontaneism by rethinking its assumptions concerning historical agency in embodied habitual terms. After first outlining Luxemburg’s view of spontaneism itself, I consider individual embodied action and focus on the sort of spontaneity that is exhibited in various forms of skilled expertise. This spontaneity reflects an acquired habitual predispositionality that is never a matter of mindless automaticity, and which in certain cases can involve significant degrees of improvisational creativity. Bringing this to light secures a basic plausibility for spontaneism at the level of individual agency by showing how socially transformative action could possibly be engaged in spontaneously.