Abstract

Antonio González has developed a philosophical and theological approach about the notions of acts and things, specially in regard to his moral, social and political dimensions. His phenomenological philosophy is elaborated through intellectual combat with phaenomena, problems and aporias, not that much by means of interpretation of other works. Thence he extracts an idea of religion and a theology whose core is the liberation of the retribution, of the condemnation of poor and sinners, of the ecclesiastical Constantinianism, of the state violence. In these pages I try to identify and even to criticize the phenomenology of the author so much respect to the acts and what in them emerge, as regarding the possibilities that it opens to the philosophical conceptualization of religions and to the political-theological character of Christianity.