Answering for Negligence: A Unified Account of Moral and Criminal Responsibility

The Journal of Ethics 28 (4):625-651 (2024)
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Abstract

My aim in this paper is to defend negligence as a legitimate basis for moral and criminal culpability. In so doing, I also hope to demonstrate how philosophical and jurisprudential perspectives on responsibility can mutually inform each other. While much of the paper focuses on criminal negligence, my aim is to show how attention to certain doctrines and concepts in criminal law can shed light on our understanding of moral culpability including culpability for negligence. It is often taken to be a fundamental principle of criminal law that an act cannot be guilty unless it is accompanied by a culpable state of mind or mens rea. This has led to scepticism regarding negligence as a legitimate basis for desert-based criminal sanction because it is not clear that negligence picks out any mental state at all, much less a culpable one. In this paper I articulate and defend a unified account of moral and criminal culpability that rejects the standard view of mens rea that underlies negligence-skepticism. Specifically, I hold that the mens rea element of a crime does not function to inculpate, as is standardly held, but to partly determine the description under which an action counts as wrongful. While I agree that we should be especially cautious about criminalizing negligence, the relevant question, on my view, is not whether a given mens is sufficiently culpable but whether the mens-cum-actus is sufficiently wrongful to warrant the attention of criminal justice.

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Evan Tiffany
Simon Fraser University

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References found in this work

What We Owe to Each Other.Thomas Scanlon (ed.) - 1998 - Cambridge: Harvard University Press.
Two faces of responsibility.Gary Watson - 1996 - Philosophical Topics 24 (2):227–48.
Fairness and the Architecture of Responsibility.David Brink & Dana Nelkin - 2013 - Oxford Studies in Agency and Responsibility 1:284-313.
Taking luck seriously.Michael Zimmerman - 2002 - Journal of Philosophy 99 (11):553-576.

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