Cornea, Carnap, and Current Closure Befuddlement

Faith and Philosophy 24 (1):87-98 (2007)
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Abstract

Graham and Maitzen think my CORNEA principle is in trouble because it entails “intolerable violations of closure under known entailment.” I argue that the trouble arises from current befuddlement about closure itself, and that a distinction drawn by Rudolph Carnap, suitably extended, shows how closure, when properly understood, works in tandem with CORNEA. CORNEA does not obey Closure because it shouldn’t: it applies to “dynamic” epistemic operators, whereas closure principles hold only for “static” ones. What the authors see as an intolerable vice of CORNEA is actually a virtue, helping us see what closure principles should—and shouldn’t—themselves be about.

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Citations of this work

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Recent Work on the Problem of Evil.T. Dougherty - 2011 - Analysis 71 (3):560-573.
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References found in this work

The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
Skepticism, relevant alternatives, and deductive closure.G. C. Stine - 1976 - Philosophical Studies 29 (4):249--261.
19 The Problem of Evil and Some Varieties of Atheism.William Rowe - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--157.
Contextualism and Skepticism.Stewart Cohen - 2000 - Philosophical Issues 10 (1):94-107.

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