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Leo J. Elders [73]Leo Elders [41]L. Elders [17]Fons Elders [11]
L. J. Elders [7]LeÓn Elders [5]Lj Elders [5]M. Joycelyn Elders [3]

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  1. Aristotle's theology.Leo Elders - 1972 - Assen,: Van Gorcum.
  2.  23
    Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (eds.) - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
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  3.  22
    The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  4.  11
    Aristotle's Cosmology: A Commentary on the De Caelo.Leo Elders - 1966 - Van Gorcum.
  5. The philosophical theology of St. Thomas Aquinas.Leo Elders - 1990 - New York: E.J. Brill.
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  6.  27
    Reflexive water: the basic concerns of mankind.A. J. Ayer & Fons Elders (eds.) - 1974 - London: Souvenir Press.
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  7.  47
    The Aristotelian Commentaries of St. Thomas Aquinas.Leo Elders - 2009 - Review of Metaphysics 63 (1):29-53.
  8.  15
    The ethics of St. Thomas Aquinas: happiness, natural law and the virtues.Leo Elders - 2019 - Washington, D.C.: Catholic University of America Press.
    The far reaching changes in man's social and personal life taking place in our lifetime underline the need for a sound ethical evaluation of our rights and duties and of human behaviour both on the individual level and in the political society. On many issues judgments of value vary widely and a consultation of the thought of Thomas Aquinas on the basic questions will be helpful, the more since he is not only one of the greatest philosophers but also succeeded (...)
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  9.  16
    (1 other version)The Metaphysics of Being of St. Thomas Aquinas: In a Historical Perspective.Leo J. Elders - 1950 - New York: Brill.
    Metaphysics, formerly the queen of science, fell into oblivion under the onslaught of empiricism and positivism and its very possibllity came to be denied. Professor Elders traces the history of this process and shows how St. Thomas innovated in determining both the subject of metaphysics and the manner in which one enters this science, particularly in the framework of his Aristotle commentaries. The work then considers being and its properties, its divisions into being in act and being in potency, into (...)
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  10.  6
    Aristotle's theory of the One; a commentary on book X of the Metaphysics.Leo Elders - 1960 - Assen,: Van Gorcum.
  11. (2 other versions)Aristotle's Cosmology.Leo Elders - 1969 - Revista Portuguesa de Filosofia 25 (1):94-94.
  12. St. Thomas Aquinas’s Commentary on Aristotle’s Physics.Leo J. Elders - 2013 - Review of Metaphysics 66 (4):713-748.
    The Physics is a most remarkable work, and profoundly influenced Medieval Philosophers. Thomas Aquinas wrote a detailed, impressive commentary. This essay studies in particular the composition of the Physics as Thomas saw it, his thorough study of Aristotle’s way of arguing and the important distinction he made between disputative arguments, which are only partially true, and arguments which determine the truth. Aristotle frequently uses proofs which are wrong when one considers the proper nature of bodies, but possible considering their common (...)
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  13. Aristotle's Cosmology. A commentary on De Caelo.Leo Elders - 1968 - Tijdschrift Voor Filosofie 30 (1):171-172.
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  14.  29
    The Glass is on the Table: An Empiricist Versus Total view.A. Ayer, Arne Naess & Fons Elders - 1974 - In A. J. Ayer & Fons Elders (eds.), Reflexive water: the basic concerns of mankind. London: Souvenir Press. pp. 27--8.
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  15.  9
    Recht en legitimiteit.Edith Brugmans & J. L. M. Elders (eds.) - 1987 - Zwolle: W.E.J. Tjeenk Willink.
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  16.  6
    Au cœur de la philosophie de saint Thomas d'Aquin.Leo Elders - 2009 - Paris: Presses universitaires de l'IPC.
    Les écoles qui, dans un passé récent, avaient la haute main dans le domaine philosophique, ont désormais perdu du terrain et, face aux nombreux problèmes auxquels nous sommes confrontés, la pensée de saint Thomas jouit d'une grande actualité. Partout dans le monde, on peut voir un intérêt croissant pour l'étude de sa pensée. Toutefois, sur plusieurs points importants, les présentations qu'on fait de sa philosophie sont divergentes. En suivant au plus près les textes eux-mêmes, l'auteur de cet ouvrage se penche (...)
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  17.  9
    Analyseer--deconditioneer.Fons Elders - 1972 - Amsterdam,: Van Gennep.
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  18.  3
    Autour de saint Thomas d'Aquin: recueil d'études sur sa pensée philosophique et théologique.Leo Elders - 1987 - Tabor.
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  19.  20
    Aristote et l'objet de la métaphysique.L. Elders - 1962 - Revue Philosophique De Louvain 60 (66):165-183.
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  20. (1 other version)Aristote et l'aristotélisme.L. Elders - 1984 - Revue Thomiste 84:640.
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  21. Contineri' as a fundamental structure of St. Thomas' ontology.L. Elders - 1974 - Aquinas 17 (1/4):97.
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  22.  8
    Christopher Dawson.Leo J. Elders - 2014 - Studia Gilsoniana 3:49-62.
    Inspired with Jude P. Dougherty’s works in which he stresses the overruling importance of the classical, humanistic education and the central place and role of religion in the Western culture, the author presents Christopher Dawson’s analysis of the Western civilization and his demonstration of the central role of Christianity in it. The author traces the premises on which was based Dawson’s opinion that modern Western man might be absorbed by his technical inventions, to the point of losing his soul.
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  23.  11
    Dialogue and Meaning.Fons Elders - 1996 - Dialogue and Universalism 6 (1-6):27-40.
    The dialogue is a common search for truth, because its aim is to gain insight into reality through the interplay of its participants. The dialogue form, i.e. an exchange of thought processes, reflects the structure of the human mind which is involved in an ongoing process of reflections and constructions. This process mirrors consciously and unconsciously the centrifugal and centripetal movements of the human body and of all organic matter. For these reasons, I argue that the praxis of dialogue represents (...)
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  24. De metafysica van St. Thomas van Aquino in historisch perspectief. II. Filosofische Godsleer.L. J. Elders - 1991 - Tijdschrift Voor Filosofie 53 (1):140-141.
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  25. De metafysica van St. Thomas van Aquino in historisch perspectief.Leo Elders - 1982 - Vught: J. Richt.
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  26. Die Naturwissenschaften und das Dasein Gottes.Leo Elders - 1985 - Salzburger Jahrbuch für Philosophie:73-86.
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  27.  4
    De natuurfilosofie van Sint-Thomas van Aquino: algemene natuurfilosofie, kosmologie, filosofie van de organische natuur, wijsgerige mensleer.Leo Elders - 1989
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  28. De natuurfilosofie van Sint-Thomas van Aquino. Algemene natuurfilosofie, kosmologie, filosofie van de organische natuur, wijsgerige mensleer.Leo J. Elders - 1991 - Tijdschrift Voor Filosofie 53 (1):161-162.
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  29. El método en la Sagrada Doctrina.Leo Elders - 1990 - Philosophica 13:117.
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  30.  14
    Euthanasie, recht en ethiek.J. L. M. Elders (ed.) - 1985 - Assen: Van Gorcum.
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  31. El sentimiento de culpabilidad en la psicología, la literatura y la filosofía moderna.L. Elders - forthcoming - Nova et Vetera.
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  32. Faith and Reason: The Synthesis of St. Thomas Aquinas.Leo Elders - 2010 - Nova et Vetera 8:527-552.
     
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  33. Faith and science: an introduction to St. Thomas' Expositio in Boethii De Trinitate.Leo Elders - 1974 - Roma: Herder.
  34.  4
    Filosofie als science-fiction.Fons Elders - 1968 - Amsterdam,: Polak & Van Gennep.
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  35. Filosofie přírody u sv. Tomáše Akvinského: Přirozenost, vesmír, člověk.Leo Elders - 2004 - Filosoficky Casopis 52:324-326.
    [Philosophy of Nature of St. Thomas Aquinas:. Nature, the Universe, Man].
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  36.  9
    Guest Editor's Preface.Fons Elders - 1996 - Dialogue and Universalism 6 (5):26-26.
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  37. Gespräche mit Thomas von Aquin.Leo Elders, David Berger & Jörgen Vijgen - 2006 - Tijdschrift Voor Filosofie 68 (3):657-657.
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  38.  9
    Humanism between East and West.Fons Elders - 1995 - Dialogue and Universalism 5 (8):45-66.
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  39.  14
    Hugo Grotius, 1583-1983: Maastricht Hugo Grotius Colloquium, March 31, 1983.J. L. M. Elders (ed.) - 1984 - Assen: Van Gorcum.
  40. Justification des “cinq voies”.Leon Elders - 1961 - Revue Thomiste 61:207-225.
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  41. La analogía en la filosofía y en la teología según Santo Tomás de Aquino.Lj Elders - 1996 - Sapientia 51 (199):41-57.
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  42. La connaissance de l'être et l'entrée en métaphysique.L. Elders - 1980 - Revue Thomiste 80:533.
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  43. Les cosmologies médiévales.L. Elders - 1993 - Revue Thomiste 93 (1):97-110.
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  44. La doctrine de la conscience de saint Thomas d'Aquin.L. Elders - 1983 - Revue Thomiste 83:533.
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  45. La Etica de Sto. Tomás de Aquino.Leo Elders - 2006 - Anuario Filosófico 39 (86):439-464.
     
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  46. L'Eglise et les cultures.L. Elders - 1987 - Nova et Vetera 62 (1):7-35.
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  47.  5
    La métaphysique de Saint Thomas d'Aquin dans une perspective historique.Leo Elders - 1994 - Librairie Philosophique Vrin.
    Apres avoir esquisse la reconstitution du processus de perte de sa position dominante de le part de la metaphysique au sein des disciplines philosophiques, le present ouvrage montre que la metaphysique de Thomas d'Aquin, solidement ancree dans l'experience et les lois de l'etre, echappe a ces critiques et temoigne de ce que l'on serait tente de nommer la metaphysique naturelle de l'esprit humain. L'auteur y etudie l'etant et ses proprietes, ainsi que les premiers principes; les divisions de l'etant - acte (...)
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  48. La métaphysique de saint Thomas d'Aquin dans une perspective historique.Leo J. Elders & Constance Bernier - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (3):366-367.
     
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  49. La méthode en exégèse biblique d'après saint Thomas d'Aquin.L. Elders - 1990 - Divus Thomas 93 (3-4):225-242.
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  50. La méthode suivie par saint Thomas d'Aquin dans la composition de la Somme de théologie,”.L. Elders - 1991 - Nova et Vetera 66:177-191.
     
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1 — 50 / 156