Results for ' Maṇḍanamiśra'

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  1.  13
    Maṇḍanamiśra's Vibhramavivekaḥ. Mit einer Studie zur Entwicklung der indischen IrrtumslehreMandanamisra's Vibhramavivekah. Mit einer Studie zur Entwicklung der indischen Irrtumslehre.L. R., Lambert Schmithausen, Maṇḍanamiśra & Mandanamisra - 1968 - Journal of the American Oriental Society 88 (2):374.
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  2.  15
    Brahmasiddhi.Maṇḍanamiśra, Śaṇkhapāṇi & S. Kuppuswami Sastri - 1937 - Delhi, India: Indian Books Centre. Edited by Śaṅkhapāṇi & S. Kuppuswami Sastri.
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  3.  45
    Identity of MaṇḍanamiśraIdentity of Mandanamisra.R. Balasubramanian - 1962 - Journal of the American Oriental Society 82 (4):522.
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  4.  26
    Mīmāṃsāsūtra 6.5.54 on bādha in Maṇḍanamiśra’s Brahmasiddhi.Akane Saito - 2020 - Journal of Indian Philosophy 48 (5):915-944.
    This paper will show how the philosopher Maṇḍanamiśra discusses in his Brahmasiddhi the cancellation of a former element by a latter, which is prescribed in Mīmāṃsāsūtra 6.5.54. We do not have yet a clear idea of what the value of this text holds for him. I would emphasize that probably more than we had expected, it forms an essential part of Maṇḍana’s philosophy. Its authority is sometimes stated explicitly and sometimes not; and we easily overlook the fact that his (...)
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  5.  25
    The liberation doctrine in Brahmasiddhi of Maṇḍanamiśra.Paweł Sajdek - 2019 - Argument: Biannual Philosophical Journal 9 (1):43-56.
    The issue of liberation is a recurrent theme in all schools of Indian classical thought. In case of advaita-vedānta it is deeply rooted in ontology. The problem of ontological status of the world was the bone of contention for two competing non‑dualist schools of vedānta — vivaraṇa and bhāmatī. Maṇḍana’s Brahmasiddhi can be regarded as an important source of inspiration for the latter. The present paper is an analysis of Maṇḍana’s statements pertaining to the issue of mukti in contrast with (...)
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    What is Bhāvanā?Andrew Ollett - 2013 - Journal of Indian Philosophy 41 (3):221-262.
    Bhāvanā, “bringing into being,” is one of Mīmāṃsā’s hallmark concepts. It connects text and action in a single structure of meaning. This conjunction was crucially important to Mīmāṃsā’s own interpretive enterprise, and functioned— controversially but influentially—in a broader theory of language. The goal of this paper is to outline bhāvanā’s major contours as it is developed by Kumārilabhaṭṭa and some his followers (Maṇḍanamiśra, Pārthasārathimiśra, Someśvarabhaṭṭa, Khaṇḍadeva, and Āpadeva) and to examine some of the arguments they marshaled in support of (...)
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  7.  13
    Tattvabindu. Vācaspatimiśra & V. A. Ramaswami Sastri - 1975 - Vārāṇasī: A. Subrahmaṇyaśastrī. Edited by A. Subrahmaṇyaśāstri.
    The Tattvabindu of Vacaspatimisra with the commentary called Tattvavibhavand of Paramesvara II of Payyur Bhattamana. This edition of Vacaspatimisra's Tattvabindu and of its commentary Tattvavibhavana by Paramesvara II is based on (1) a transcript of a manuscript Tattvavibhavana preserved in the Madras Government Oriental Manuscripts Library, and (2) the Benares Edition of the Tattvabindu. Since the commentator has made it a rule to quote the full text by parts before commenting on it. Vacaspatimisra's Tattvabindu is a short and highly difficult (...)
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  8.  30
    Internalization of Speech: Pronunciation and Perception of the Word.Akane Saito - 2017 - Journal of World Philosophies 2 (1):109-120.
    There are various philosophers who have discussed the role of language in ancient India. Among them, Bhart ṛ hari considered the relation between the superficial appearance of speech and its essential nature. In actual life, we pronounce and perceive the word. He held that there must be some link between ideal logic and worldly truth. His focus in the Brahmakā n ̣ ḍ a of the Vākyapadīya, is on the process of communication, the process of the internalization of speech. He (...)
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