Results for ' Religious poetry, Marathi'

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  1.  45
    The Religious Poetry of Christina Rossetti.Jerome J. McGann - 1983 - Critical Inquiry 10 (1):127-144.
    I want to argue…that to read Rossetti’s religious poetry with understanding requires a more or less conscious investment in the peculiarities of its Christian orientation, in the social and historical particulars which feed and shape the distinctive features of her work. Because John O. Waller’s relatively recent essay on Rossetti, “Christ’s Second Coming: Christina Rossetti and the Premillenarianist William Dodsworth,” focuses on some of the most important of these particulars, it seems to me one of the most useful pieces (...)
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  2.  15
    Rigveda: The Earliest Religious Poetry of India. Translated by Stephanie W. Jamison and Joel P. Brereton.Elizabeth Tucker - 2021 - Journal of the American Oriental Society 136 (1).
    The Rigveda: The Earliest Religious Poetry of India. Translated by Stephanie W. Jamison and Joel P. Brereton. South Asia Research. New York. Oxford University Press, 2014. 3 vols. Pp. 1693. $420.
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  3.  36
    English and Hindi Religious Poetry, an Analogical Study.P. Gaeffke & John A. Ramsaran - 1975 - Journal of the American Oriental Society 95 (2):338.
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  4. 4. Reversion and the Turning Hither: Writing Religious Poetry and the Case of Frank Samperi.Peter O'leary - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (2).
     
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  5.  37
    “Help thou mine unbelief”: Perception in Denise Levertov’s Religious Poetry.Cristina María Gámez Fernández - 2007 - Renascence 60 (1):53-74.
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  6.  85
    Late Antique Religious Poetry - J. Den Boeft, A. Hilhorst: Early Christian Poetry: a Collection of Essays. (Supplements to Vigiliae Christianae, 22: Texts and Studies of Early Christian Life and Language). Pp. xii+320. Leiden, New York, Cologne: E. J. Brill, 1993. Cased, Gld. 180/$103. [REVIEW]J. Bryce - 1996 - The Classical Review 46 (1):40-42.
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  7.  33
    Poetry and revelation: for a phenomenology of religious poetry.Felix Ó Murchadha - 2021 - International Journal for Philosophy of Religion 90 (1):85-89.
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  8. La'Paraphasis in TRiginta psalmos versibus scripta'by Marcantino Flaminio: An example of religious poetry in the 16th century.M. Bottai - 2000 - Rinascimento 40:157-265.
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  9. Awakening and its imagery in Tagore's early religious poetry.Victor A. van Bijlert - 1997 - In Frits Staal & Dick van der Meij, India and beyond: aspects of literature, meaning, ritual and thought: essays in honour of Frits Staal. New York: Columbia University Press. pp. 14.
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  10.  52
    Early Zoroastrianism Early Zoroastrianism. By James Hope Moulton. Hibbert Lectures for 1912. Williams and Norgate. 10s. 6d. net. Early Religious Poetry of Persia. By J. H. Moulton. Cambridge: University Press. [REVIEW]W. H. D. Rouse - 1916 - The Classical Review 30 (5-6):163-165.
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  11.  68
    John A. Ramsaran: English And Hindi Religious Poetry. An Analogical Study. (Studies In The History Of Religions-Supplements to Numen XXIII). E. J. Brill, Leiden 1973, 199 pp. [REVIEW]Udo Tworuschka - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):270-273.
  12. Religious language as poetry: Heidegger's challenge.Anna Strhan - 2011 - Heythrop Journal 52 (6):926-938.
    This paper examines how Heidegger's view that language is poetry might provide a helpful way of understanding the nature of religious language. Poetry, according to Heidegger, is language in its purest form, in that it both reveals Being, whilst also showing the difference between word and thing. In poetry, Heidegger suggests, we come closest to the essence of language itself and encounter its strangeness and impermeability, and its revelatory character. What would be the implications for viewing religious language (...)
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  13. Religious Trends in English Poetry, Volume IV: 1830–1880.Hoxie Neale Fairchild - 1957
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  14.  68
    Lyric Poetry as Religious Language.Louis Z. Hammer - 1963 - The Monist 47 (3):401-416.
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  15.  11
    The Use of the Arts of Adaptation and Allusion in Arabic Poetry from West Africa and It Is Reading In the Context of Religious Intertextuality.Mohamadou Aboubacar MAİGA - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):53-78.
    It is known that the text of the Qur'an is artistic prose that has reached an unprecedented level in terms of its unique style, superiority, and robustness. Likewise, it can be said for hadith texts reach the peak of eloquence and beauty. Scholars have paid attention to the Qur'an and Hadith texts for centuries in their scientific studies. There are also poets among those who care. Inspired by both texts, they tried to use their style in their odes and literary (...)
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  16. (1 other version)Wordsworth and Ultimate Reality: Poetry and Religious Practice.John L. Mahoney - 2007 - Ultimate Reality and Meaning 30 (4):263-277.
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  17. Review of Poetry and the Religious Imagination: The Power of the Word. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):571-2.
    This review shows how during COVID 19, poetry and theology both can soothe us. The collection of essays in this anthology is wide ranging engaging with Dante; right up to Wallace Stevens and Denise Levertov. The reviewer thanks the Ramakrishna Mission for providing him with a hard copy of this book. In passing; in the spirit of IndianLivesMatter, one notes that Prabuddha Bharata has never missed an issue from 1896 till date. In his long stint as reviewer for the Ramakrishna (...)
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  18.  56
    Contemporary Poetry, Alternate Routes.Jerome J. McGann - 1987 - Critical Inquiry 13 (3):624-647.
    What is the significance of that loose collective enterprise, sprung up in the aftermath of the sixties, known as L=A=N=G=U=A=G=E Writing? To answer this question I will be taking, initially, a somewhat oblique route. And I shall assume an agreement on several important social and political matters: first, that the United States, following the Second World War, assumed definitive leadership of a capitalist empire; second, that its position of leadership generated a network of internal social contradictions which persist to this (...)
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  19.  9
    Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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  20. Poetry and Ethics: Inventing Possibilities in Which We Are Moved to Action and How We Live Together.Obiora Ike, Andrea Grieder & Ignace Haaz (eds.) - 2018 - Geneva, Switzerland: Globethics Publications.
    This book on the topic of ethics and poetry consists of contributions from different continents on the subject of applied ethics related to poetry. It should gather a favourable reception from philosophers, ethicists, theologians and anthropologists from Africa, Asia, Europe and Latin America and allows for a comparison of the healing power of words from various religious, spiritual and philosophical traditions. The first part of this book presents original poems that express ethical emotions and aphorism related to a philosophical (...)
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  21.  18
    Send My Roots Rain: A Study of Religious Experience in the Poetry of Gerard Manley Hopkins.Donald Walhout - 1982 - Religious Studies 18 (4):546-547.
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  22. Presenting This Issue-Wordsworth and Ultimate Reality: Poetry and Religious Practice.John L. Mahoney - 2007 - Ultimate Reality and Meaning 30 (4):259.
     
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  23.  20
    Review of Poetry and the Religious imagination: the Power of the Word, edited by Francesca Bugliani Knox and David Lonsdale: Farnham: Ashgate Publishing Ltd., 2015, ISBN 978-1-4724-2626-0, 280pp. [REVIEW]Daniel John Pilkington - 2015 - Sophia 54 (3):399-401.
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  24.  19
    Poetry and Apocalypse: Theological Disclosures of Poetic Language.William Franke - 2008 - Stanford University Press.
    In _Poetry and Apocalypse_, Franke seeks to find the premises for dialogue between cultures, especially religious fundamentalisms—including Islamic fundamentalism—and modern Western secularism. He argues that in order to be genuinely open, dialogue needs to accept possibilities such as religious apocalypse in ways that can be best understood through the experience of poetry. Franke reads Christian epic and prophetic tradition as a secularization of religious revelation that preserves an understanding of the essentially apocalyptic character of truth and its (...)
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  25.  48
    Interpretations of Poetry and Religion.George Santayana & Joel Porte - 1900 - MIT Press.
    Interpretations of Poetry and Religion is the third volume in a new critical editionof the complete works of George Santayana that restores Santayana's original text and providesimportant new scholarly information.Published in the spring of 1900, Interpretations of Poetry andReligion was George Santayana's first book of critical prose. It developed his view that "poetry iscalled religion when it intervenes in life, and religion, when it merely supervenes upon life, isseen to be nothing but poetry." This statement and the point of view (...)
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  26.  83
    The Poetry of Gregory Nazianzus.Herbert Musurillo - 1970 - Thought: Fordham University Quarterly 45 (1):45-55.
    In his poetry, Gregory is the theologian at prayer, revealing a dark vision of himself as well as the ineffable Light to which he was unceasingly drawn.
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  27.  71
    Greek Poetry 2000–700 B.C.M. L. West - 1973 - Classical Quarterly 23 (02):179-.
    They used to believe that mankind began in 4004 B.C. and the Greeks in 776. We now know that these last five thousand years during which man has left written record of himself are but a minute fraction of the time he has spent developing his culture. We now understand that the evolution of human society, its laws and customs, its economics, its religious practices, its games, its languages, is a very slow process, to be measured in millennia. In (...)
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  28.  5
    R.S. Thomas: Poet of the Hidden God: Meaning and Mediation in the Poetry of R.S. Thomas.D. Z. Phillips - 1986 - Wipf and Stock Publishers.
    This book is one philosopher's response to the poetry of R. S. Thomas. It examines the poet's struggle with the possibilities of sense in religion: R. S. Thomas has described his poetry as an obsession with the possibility of having 'conversations or linguistic confrontations with ultimate reality'. Some attempts at giving meaning to religious belief cannot withstand the assaults of criticism. In R. S. Thomas's verse, however, there emerges a hard-won celebration of the worship of a hidden God; a (...)
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  29.  17
    Poetry and the Play of the Goddess: Theology in Jayaratha’s Alaṃkāravimarśinī.James D. Reich - 2020 - Journal of Indian Philosophy 48 (4):665-674.
    The beginning of Jayaratha’s commentary on Ruyyaka’s Alaṃkārasarvasva contains a long digression on the nature of the goddess Parā Vāc, “Highest Speech,” referred to in Ruyyaka’s benedictory verse. This is an unusual choice in a text on poetics, and attention to Jayaratha’s religious context reveals that the digression is based closely on Abhinavagupta’s Parātrīśikāvivaraṇa, a tantric commentary. Jayaratha models his opening passage on this text in order to bolster an argument he wants to make about poetry, namely that poetry (...)
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  30. Hoxie Neale Fairchild, Religious Trends in English Poetry. Vol. III: 1780-1830. [REVIEW]M. Martin - 1950 - The Thomist 13:108.
     
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  31.  7
    On poetry and philosophy: thinking metaphorically with Wordsworth and Kant.Brayton Polka - 2021 - Euegen, Oregon: Pickwick Publications.
    Brayton Polka’s book, On Poetry and Philosophy: Thinking Metaphorically with Wordsworth and Kant, is unique in bringing poetry and philosophy together in a single study. The poet and the philosopher whom he makes central to his project are both revolutionary founders of modernity, Wordsworth of romantic poetry and Kant of critical philosophy. Both the poet and the philosopher, as the author makes clear in his study, found their principles, at once poetically metaphorical and philosophically critical, on the religious values (...)
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  32.  58
    The Poetry of Giovanni Boccaccio.Joseph Tusiani - 1975 - Thought: Fordham University Quarterly 50 (4):339-350.
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  33. The Poetry of Nachoem M. Wijnberg.Vincent W. J. Van Gerven Oei - 2011 - Continent 1 (2):129-135.
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry are (...)
     
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  34.  87
    The Poetry and the Publishers.Aidan Mackey - 1981 - The Chesterton Review 7 (4):294-306.
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  35. Poetry.Anna Christina Ribeiro - 2009 - In Stephen Davies, Kathleen J. Higgins, Robert Hopkins, Robert Stecker & David Cooper, Blackwell Companion to Aesthetics. Oxford: Blackwell. pp. 101-104.
    One of the most ancient art forms, poetry, like other art forms, finds its roots embedded in activities that are not necessarily associated with art today, most notably religious rituals. Still, even while poetry is now commonly enjoyed for its own sake, many poems continue to be made for specific life events: weddings, funerals, presidential swearing-in ceremonies, anniversaries, and so on. Their connection to such events may call into question the art status of some poems; indeed, definitions of poetry (...)
     
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  36.  24
    Poetry, Religion and Theology:The Poetry of MeditationSpiritual Problems in Contemporary LiteraturePoetry and Dogma.John E. Smith - 1955 - Review of Metaphysics 9 (2):252 - 273.
    The three books we are to consider, although each has its own integrity and individual theme, are bound together by their common concern for poetry and religion, theology and philosophy. Martz and Ross are interested chiefly in the relations between poetry and theology, while the essays edited by Hopper concentrate more upon the aims and beliefs of the artist in his cultural setting and especially upon those features of the contemporary world which raise problems of a religious character. No (...)
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  37.  56
    Italian Poetry Since the War.Julia Cooley Altrocchi - 1933 - Thought: Fordham University Quarterly 8 (2):286-304.
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  38.  57
    Demonstrating the Therapeutic Values of Poetry in Doctoral Research: Autoethnographic Steps from the Enchanted Forest to a PhD by Publication Path.Suleman Lazarus - 2021 - Methodological Innovations 14 (2):1-11.
    We rarely acknowledge the achievements of doctoral candidates who fought with all they had but still lost the battle and dropped out – we know so little about what becomes of them. This reflective article is about the betrayals of PhD supervisors in one institution, the trauma and stigma of withdrawing from that institution, writing poetry as a coping mechanism and the triumph in completing a Thesis by Publication (TBP) in another institution. Thus, I build on Lesley Saunders’s idea about (...)
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  39.  4
    Religious hydro-healing and medical hydrotherapy: Links, benefits, contrasts and challenges.Daniel O. Orogun - 2023 - HTS Theological Studies 80 (2):7.
    here seems to be some recognition of the relevance of dihydrogen oxide (water) in many spheres. Among others, literature in poetry, religious texts and medical science, address the value of water in emotional, physical and psychological healings. To understudy how religion, spirituality and medical science connect and contrast in domesticating water for healing purposes, this article undertook literary research on religious and medical hydro-healings in Christianity, African and Native American traditional religions, and medical science. It presented links, benefits, (...)
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  40.  53
    Poetry of Marie Noël.André Bremond - 1938 - Thought: Fordham University Quarterly 13 (1):68-81.
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  41.  23
    Tocqueville, Democratic Poetry, and the Religion of Humanity.Üner Daglier - 2022 - Utilitas 34 (1):1-18.
    The Religion of Humanity has typically been associated with Auguste Comte's positivism. Within liberal philosophical debate, John Stuart Mill's measured advocacy for it has received some attention, especially given his otherwise well-known emphasis on the tension between religion and liberty. Yet Alexis de Tocqueville's perceptive awareness of the Religion of Humanity as an evolving phenomenon, expressed through his discussion of democratic poetry, remained largely unnoticed. Of course, Tocqueville's essential religio-political task was to promote a modified version of Christianity and buttress (...)
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  42.  51
    Poetry or Pathology? Jesuit Hypochondria in Early Modern Naples.Yasmin Haskell - 2007 - Early Science and Medicine 12 (2):187-213.
    In their didactic poems on fishing and chocolate, both published in 1689, two Neapolitan Jesuits digressed to record and lament a devastating 'plague' of 'hypochondria'. The poetic plagues of Niccolò Giannettasio and Tommaso Strozzi have literary precedents in Lucretius, Vergil, and Fracastoro, but it will be argued that they also have a real, contemporary significance. Hypochondria was considered to be a serious illness in the seventeenth century, with symptoms ranging from depression to delusions. Not only did our Jesuit poets claim (...)
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  43.  33
    Poetry and Anarchy.David Jones - 1997 - The Chesterton Review 23 (1/2):89-91.
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  44.  36
    Postsecularity and the Poetry of T.S. Eliot, Stevie Smith, and Carol Ann Duffy.Jane Dowson - 2021 - Sophia 60 (3):735-745.
    This article responds to philosophers and literary critics who espouse concepts about an endemic postsecularity in western nations that encroach across the globe. Postsecularity accounts for the resurgence of a religious consciousness in the face of challenges to secularity in the forms of accommodating minority religions; the yearning for spiritual expression as an antidote to capitalist materialism; and posthuman concerns about the engineering of biological human identities, artificial intelligence, and anthropogenic climate crises. Poetry, with its non-verbal cues, can both (...)
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  45. The Claim of the Word and the Religious Significance of Poetry: A Humanistic Problem.Ernesto Grassi - 1984 - Dionysius 8:131-154.
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  46.  27
    Christian antinomy in modern spiritual poetry.L. N. Tatarinova - 2014 - Liberal Arts in Russia 3 (1):45.
    The problem of the article is based on a long tradition of studying the category ‘antinomy‘ in the history of philosophy from antiquity until the early twentieth century. Antinomical thinking has particular importance for the spiritual life in the 20th century. The author draws attention to the fact that, for example, in the poetry of Thomas Stern Eliot antinomies and paradoxes are of philosophical and religious nature especially in then dealing with questions of reaching the Truth by rational way (...)
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  47. The Poetry of Grace.William H. Halewood - 1973 - Religious Studies 9 (1):117-119.
     
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  48.  21
    Some Mannerist Ingenuities in Mystic Poetry.Reuven Tsur - 2004 - Journal of Consciousness Studies 11 (5-6):5-6.
    One of the central assumptions of the present study is that mystic or religious poetry not just formulates mystic or religious ideas: it somehow converts theological ideas into religious experience, by verbal means. It somehow seems to reach the less rational layers of the mind by some drastic interference with the smooth functioning of the cognitive system, or by a quite smooth regression from ‘ordinary consciousness’ to some ‘altered state of consciousness’. In this way, the experience is (...)
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  49.  73
    Poetry and Sensibility in the Vision of Karl Rahner.Robert E. Doud - 1983 - Thought: Fordham University Quarterly 58 (4):439-452.
  50.  36
    The poetry of the un-enlightened: politics and literary enthusiasm in the early eighteenth century.Abigail Williams - 2005 - History of European Ideas 31 (2):299-311.
    This paper will explore the notion of ‘poetic enthusiasm’ in early 18th-century verse. The representation of poetic enthusiasm—the claim to false inspiration, and the fanaticism that was perceived to accompany it—was frequently politicized in this period. Through a conflation of religious and literary discourses, poetic enthusiasm was seen to represent the sae kind of anarchy in the realm of literature that the religious enthusiasm associated with Dissent did in the context of the established church. This paper will establish (...)
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