Results for ' Ukrainian'

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  1. Ukrainian experience of personnel vocational training: problems and prospects.Oleksandr Krupskyi & Vladislava Ivankiva - 2019 - VUZF REVIEW 3 (4):3-14.
    A critical analysis of the Ukrainian experience of vocational training of personnel is conducted in the work. The statistics data on the number of employees who participated in vocational training activities during 2016-2018 are presented and analyzed. Based on the analysis, the main reasons for the low interest of Ukrainian business owners in the personnel vocational training were identified. In the work, the author also has highlighted the factors that restrain and activate the development of vocational training of (...)
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  2.  28
    Ukrainian crisis through the lens of Russian media: Construction of ideological discourse.Olga Pasitselska - 2017 - Discourse and Communication 11 (6):591-609.
    The Ukrainian–Russian conflict of 2013–2017 is characterized as ‘hybrid’ warfare, with a crucial role of informational component. Using ideological discourse analytic tools, this article demonstrates how two prominent Russian TV channels shaped the persuasive message, creating strong unity and mobilizing a high level of support among the national audience. Based on legitimation and de-legitimation patterns, Channel One and Russia-1 built ideologically polarized opposition between ‘Our’ and ‘Their’ sides of the conflict. The wide range of editorializing tools, socio-cultural and historical (...)
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  3.  21
    Ukrainian Philosophy on the Fracture of Epoch.Yaroslava Stratii, Xenija Zborovska, Gennadii Zinchenko & Sofiia Dmytrenko - 2018 - Sententiae 37 (1):183-218.
    Interview with Yaroslava Stratii, dedicated to the history of studies of the Kyiv-Mohyla Academy’s manuscript inheritance (17-18th century) in Kiyv and Lviv from 1968. The interview was prepared by the activists of the Student Society of Oral History of Philosophy, organized at the Department of the History of Philosophy (Taras Shevchenko National University of Kyiv).
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  4.  18
    Modern Ukrainian Philosophical Sinology at the National Academy of Sciences of Ukraine: Classic and Innovative Ways to the Origins.Heorhii Vdovychenko - 2023 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 2 (9):5-12.
    B a c k g r o u n d. According to the genre characteristics, the article is a form of publicizing analytical conclusions from the experience of research in the field of the philosophical Chinese studies at the National Academy of Sciences of Ukraine from 1991 to the present day. The material for understanding was supplied from the environment of scientific professional activity of prominent figures of Ukrainian philosophical Sinology from the H. Skovoroda Institute of Philosophy of the (...)
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  5.  22
    The Ukrainian Language in the Temporarily Occupied Territories (2014–October 2022).Michael Moser - 2023 - Kyiv-Mohyla Humanities Journal 10:1-48.
    The protection of the Russian language and Russian “compatriots” has been a major issue of Russian political discourse for years. According to Russian official announcements, it was even a major reason for Russian war activities in Ukraine. In 2014, the Russian Federation introduced its language policy in Crimea and began to control the language policy of Donetsk and Luhansk “People’s Republics.” Both Russian and Ukrainian, as well as other languages, have been affected by these measures. Since 24 February 2022, (...)
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  6. Ukrainian Fundamental Science and European Values.Olexander Gabovich, Volodymyr Kuznetsov & Nadiya Semenova (eds.) - 2016 - Kyiv, Ukraine: National University of "Kyiv-Mohyla Academy" Press.
    Certain principle aspects of the fundamental science state in Ukraine as of 2014 were analyzed. It was shown that no awareness exists in the country that the main although not unique task of the science consists in the creation of new knowledge. The special attention was paid to state academies of science, in particular, to the National academy of science of Ukraine. It was demonstrated that the active law concerning science as well as the project of the new law have (...)
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  7.  22
    Pro-Ukrainian Students at the Kyiv Theological Academy From the 1890s to 1907.Leonid Mohylnyi - 2019 - Kyiv-Mohyla Humanities Journal 6:25-41.
    The article analyzes the main preconditions for the formation of pro-Ukrainian views among students of the Kyiv Theological Academy and determines their percentages among the graduates from the 1890s to 1907. When in the late 1850s and the early 1860s the Ukrainian intelligentsia carried out semi-legal cultural and educational work within Ukrainophile communities, few students of the Academy took part in their activities, with only 4 participants being active members in the Kyiv Hromada. Later, when students from the (...)
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  8.  48
    The Ukrainian “Galicia” Division: From Familiar to Unexplored Avenues of Research.Myroslav Shkandrij - 2019 - Kyiv-Mohyla Humanities Journal 6:1-23.
    This article examines the main narratives that have dominated scholarly and political writings on the “Galicia” Division, the Waffen-SS 14th Grenadier Division that at the end of the Second World War was renamed the 1st Ukrainian Division of the Ukrainian National Army. Dominant narratives have focused on accusations of criminality, the hope that the formation would serve as the core of a national army at the war’s end, survival as a motivation for signing up, the experience of the (...)
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  9.  24
    Ukrainian refugees in Polish press.Natalia Zawadzka-Paluektau - 2023 - Discourse and Communication 17 (1):96-111.
    The paper examines the representations of Ukrainian refugees in Polish press at the beginning of the 2022 Russian invasion. Using corpus linguistics methods (namely, collocation analysis) it shows that the displaced Ukrainians were mostly referred to as (war) refugees and discussed with respect to their movement and reception in Poland. The study contrasts the construal of Ukrainian refugees in media outlets with different ideological and business aims. The findings are also discussed with respect to how European media tend (...)
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  10.  9
    Ukrainian Civil Society: Past Lessons and Future Possibilities.Nataliia Volovchuk - forthcoming - Studia Philosophica Estonica:176-187.
    In Ukrainian academia, the last decades have seen growing interest in the concept of civil society, which has been studied from different disciplinary angles. Commentators disagree on the level of development it has reached in Ukraine. They emphasize its absence in Soviet times, and the general lack of organizational initiative in contemporary Ukraine. In this essay, I show that, although these critiques of Ukrainian civil society are crucial for comprehending its historical evolution, the history of Ukrainian civil (...)
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  11.  18
    Leisure Anthropology of Ukrainian Refugees in Poland.N. V. Dobroier - 2023 - Anthropological Measurements of Philosophical Research 23:55-60.
    _Purpose. _The article is aimed at considering the concept of leisure in the daily practice of Ukrainian refugees in Poland and identifying the main trends in its development. _Theoretical basis._ The author used the quantitative method, the method of online search for respondents, the method of monitoring social networks, and the comparative method. The study was conducted in Poland from 01.08.2022 to 31.01. 2023 as part of grant support from the Polish Institute of Advanced Studies. The study is based (...)
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  12.  16
    Ukrainian Association of Religious Studies.Mykhailo Babiy - 1996 - Ukrainian Religious Studies 1:49-51.
    The Ukrainian Association of Religious Studies is a non-partisan, secular, non-governmental organization that unites voluntary scholars, religious scholars, theologians, and teachers of religious studies in educational institutions of Ukraine. Established in March 1993 and registered by the Ministry of Justice of Ukraine in July of that year. UAR has its organizations in 18 oblasts of Ukraine, as well as in the cities of Kyiv and Sevastopol. Membership in the Association is individual and collective.
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  13.  22
    Ukrainian protestants and Russian catholics: «Ekman Cause» and «Factor of Maidan».Mychailo Cherenkov - 2015 - Ukrainian Religious Studies 73:262-268.
    Ukrainian Protestantism characterized by an eastern and western traditions that allows to recover cultural and theological relationship with European Protestantism and Catholicism in the context of interfaith dialogue. Dialogue has an ecumenical potential which was found by Ukrainian Maidan of dignity.
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  14.  17
    Ukrainian Religious Studies in the Context of World Religion Science.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:69-92.
    Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific atheism. At first, (...)
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  15.  21
    Geopolitical Ukrainian-Russian conflict: the reaction of Ukrainian churches.Oksana Gorkusha & Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 79:7-17.
    Modern Ukrainian society is stratified not only economically, socially, professionally, informally, territorially, politically, historically, but ideologically and experiencedly. Is there something that unites Ukraine today? E. This - the present as a set of cultural and civilization factors and reality as a set of fateful events. The number and intensity of the fateful events for Ukraine in the last 3 years - from November 22, 2013, that is, the first protest against the non-signing of the association with the EU (...)
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  16.  14
    Ukrainian Religious Studies: State and Prospects.Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 1:1-8.
    Ukrainian Religious Studies - Ancient and at the same time relatively young branch of humanitarian knowledge. Ancient because it has its roots yet Kievan Rus. It is then that there are written works in which religious processes are described in certain religious denominations in the ancient Ukrainian lands. Thus, in the "Tale of the Times of the Years", the process of the introduction of Christianity in Rus'-Ukraine is described, the historical, psychological and ideological foundations of choice are revealed. (...)
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  17.  14
    Ukrainian Catholicism: The Church-Ritual Aspect.S. R. Kyiak - 2004 - Ukrainian Religious Studies 30:96-105.
    In Ukrainian church life, the influence of the Byzantine Empire, which has existed for over eleven centuries, holds a special place. This unique Greek superpower became the first independent state where faith in Jesus Christ became part of the entire state complex. It was this faith that united Byzantium with the Ecumenical Church, whose center of history was rooted in Rome.
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  18.  16
    Ukrainian Issues in Geopolitical thought of the Twentieth and Twenty-First Centuries.Jacek Reginia-Zacharski - 2016 - International Studies. Interdisciplinary Political and Cultural Journal 18 (2):5-39.
    Ukrainian lands in the twentieth and twenty-first centuries have been in proximity of great geopolitical changes several times. During that time the Ukrainian nation – due to various factors – encountered a number of “windows of opportunity” for achieving the realization of dreams about independence and national sovereignty. The author identified in the period considered four “general moments,” of which two have been completed successfully. The first of these occurred in 1990–1991, when for the first time in modern (...)
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  19. Ukrainian Analytical Studies of Science in the Search of the Sense of their Existence.Volodymyr Kuznetsov - 2012 - In М Попович (ed.), Теорія смислу в гуманітарних дослідженнях та інтенсіональні моделі в точних науках. pp. 116-168.
    The Soviet ideology treated natural science as one of its cornerstones and provided the state support for philosophical studies of science. Their main aims were to prove its intellectual superiority and to demonstrate its scientific character. Do these studies have some positive results and resources for surviving in post-Soviet times? The chapter gives the overview of present situation in Ukrainian analytical studies of science and indicates some perspectives of their developments. Some of these are connected with a careful structure-nominative (...)
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  20.  24
    Ukrainian Protestant Diaspora in Search of Its Identity.Georgii Fylypovych - 2016 - Ukrainian Religious Studies 80:68-75.
    Article by G. Fylypovych "Ukrainian Protestant Diaspora in Search of Its Identity" is devoted to the consideration of identification processes among Ukrainian Protestants in the diaspora. It is proved that this self-determination is controversial and non-linear and is primarily due to complex socio-political changes in the world, in particular in Ukraine. The diaspora's protestants, like in Ukraine, face new challenges to the global dimension to which they are not always ready.
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  21.  13
    Ukrainian Christian Conservative Tradition: The Answers of Nationwide Thinkers of the Past to the Challenges of the 21st Century.P. Yamchuk - 2013 - Ukrainian Religious Studies 67:144-152.
    In the Ukrainian reality of the twenty-first century. The search for the dominant spiritual and national identity is one of the leading places. The dialogue between Catholicism, which is represented by the spiritual phenomenon of the Vatican, and by Ukraine, one of the countries not only of the Greek Catholic, but also of the Orthodox tradition, with a distinct national-cultural specificity, is, in our opinion, the semiosphere where the answers to many challenges of the present and the future. But (...)
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  22. Ukrainian Students in Spain after World War II.Oleksandr Pronkevych & Olga Shestopal - 2018 - Kyiv-Mohyla Humanities Journal 5:117-132.
    The paper analyzes a book written by Volodymyr Yarymovych, Oleksandr Bilyk, and Mykola Volynskyi, entitled Narys istorii ukrainskoi studentskoi hromady ta Ukrainskykh poselen v Espanii 1946–1996 (An Overview of the History of the Ukrainian Student Community and Ukrainian Settlements in Spain, 1946–1996), which tells about the Ukrainian students who arrived in Madrid in 1946 and formed part of the early Ukrainian Diaspora in Spain. The book proves to be an important source of information, previously unknown to (...)
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  23.  26
    Ukrainian needs generalists”: reflect on the role and purpose of modern education.Svitlana Hanaba & Ülo Vooglaid - 2024 - Filosofiya osvity Philosophy of Education 29 (2):210-218.
    In his exclusive interview with our magazine, the Estonian sociologist, philosopher, expert in the field of education reform, professor emeritus of the University of Tartu, Ülo Vooglide, reflects on the role and purpose of education in educating a generalist of his own ideas, and not an executor of someone else’s decisions. The researcher believes that educational institutions should focus on creating an environment in which the child’s inner potential will be revealed, nurturing his individuality, taking into account dreams and needs. (...)
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  24.  29
    Ukrainian Identity in Heterogeneous European Collective Action.O. S. Polishchuk & V. S. Dudchenko - 2023 - Anthropological Measurements of Philosophical Research 23:34-43.
    _Purpose._ This article aims at outlining the consider Ukrainian identity in the context of European collective action through the prism of value orientations/approaches. _Theoretical basis._ The following methods were used in order to cover the problem as objectively as possible: historical, analytical, comparative, socio-geographical, behavioral, and dialectical. The use of these methods contributed to tracing the peculiarities of identity and collective action in the dynamics of the historical process and social development. _Originality._ The role of identity in collective action (...)
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  25.  29
    Ukrainian Association of Religious Studies: Twenty Years of Being - Achievements and Problems.Mykhailo Babiy & Liudmyla O. Fylypovych - 2004 - Ukrainian Religious Studies 65:5-10.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  26.  22
    Ukrainian Orthodoxy and Ecumenical Activity of Metropolitan Andrey Sheptytsky in the Second World War.Ella Bystrycka - 2002 - Ukrainian Religious Studies 23:45-56.
    The issue of inter-denominational understanding has been relevant to Ukrainians for many centuries. During the discussions the idea of ​​proclaiming the Ukrainian patriarchate was crystallized. According to the clergy, this would resolve the existing inter-denominational contradictions. However, the problem has become more political than religious. The emergence of such a powerful structure in Ukraine was opposed by the Polish authorities and the Polish-Latin clergy, as well as by the Russian government and its Orthodox Church. For Catholic Poland and Orthodox (...)
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  27.  15
    Ukrainian State Idea of Ivan Vyhovsky Hetmanship: The Vision of Mykhailo Hrushevsky.I. I. Diptan - 2019 - Philosophical Horizons 41:42-59.
    The key problems of Ivan Vyghovsky’s rule (the main problem among them – is Gadiatskiy pact in 1658) in Mykhailo Grushevskiy’s works are considered in the article. It’s emphasized the scientist’s ambiguity in treatment of polish Ukrainian compromise in 1658. On the one hand the researcher highly evaluates Ivan Vyghovskiy and his like minded persons for their realization the basic idea of social and political development of Ukrainian nation, the necessity of being independent and trying to legalize it (...)
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  28.  23
    Ukrainian Protest: On the Eve, During, and After.Boris V. Dubin - 2016 - Russian Studies in Philosophy 54 (3):202-211.
    On the basis of substantial sociological material, the author analyzes the political and social consequences of the Maidan protests and shows that they constitute a revolutionary movement that led to regime change. Although the negative side of these protests manifested itself much more than the positive, the protests nonetheless embodied the popular demand for a new socio-political system and a radical change in the existing system of public life; this was the cause of both the Maidan protests and the subsequent (...)
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  29.  14
    Ukrainian diaspora churches looking for cultural codes to a new immigrant generation from Ukraine.Georgii Fylypovych - 2015 - Ukrainian Religious Studies 73:186-192.
    The article deals with the activities of the UGCC in the field of preservation of Ukrainian identity of a new wave of migration. Using traditional strategy, the church is looking for new approaches to migrants, based on old and seeking new cultural codes which are understandable for present-day Ukrainian in his incultural intentions in abroad.
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  30.  21
    Ukrainian Project” and it’s Discursive-Ethical Obstacles.Anatolij Karas - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:309-315.
    The perspectives of Ukraine which are outlined by the notion of the “Ukrainian project”, and determined by potential of development of civil society, as congruent with perspectives of steady international development for the sake of collaboration and peace, are examined in the article. Determination of such basic analytical notions as discursive practices of “prevailing” and “understanding” is offered with this purpose. Discourse is considered as reason for choice and giving the advantage to one meaning over the others that is (...)
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  31.  12
    Ukrainian Orthodox Monasteries as a Factor in National History.Valeriy Klymov - 2001 - Ukrainian Religious Studies 20:73-81.
    In its nearly 1000-year history, the Ukrainian monastery as a specific religious institution, aimed at realizing the idea of ​​a perfect Christian life through self-isolated forms of organization of life, experienced a rather complicated evolution. In Ukraine, this complexity has not always been dictated by the inherent development of monasticism itself or the peculiarities of the forms of organization of monastic life, and to a large extent determined by external non-monastic and extra-church factors.
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  32.  37
    Ukrainian Church in the vision of Ivan Ogienko.Anatolii M. Kolodnyi & Liudmyla O. Fylypovych - 2017 - Ukrainian Religious Studies 83:5-17.
    In the article by A. Kolodny and L. Fylypovych, dedicated to Ivan Ogienko, the Ogienko's vision of the features of the Orthodox Churches locality, in particular the specifics of their manifestation in the Ukrainian Orthodox Church, is presented. The main features of Ukrainian Orthodoxy are revealed.
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  33.  8
    Ukrainian Orthodoxy from the View of A.Richinsky.Anatolii M. Kolodnyi - 2006 - Ukrainian Religious Studies 41:85-91.
    In printed editions and reports at scientific conferences there is sometimes a discussion about the legitimacy of the use of the term "Ukrainian Orthodoxy". It is said, in particular, that the term "Ukrainian Church" should be used, and not "Ukrainian Orthodoxy", because the former is allegedly used by Metropolitan Hilarion and the latter is not. Some consider the use of the term "Ukrainian Orthodoxy" as another manifestation of "Ukrainian nationalism", because, see, Orthodoxy is a universal (...)
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  34.  18
    Ukrainianization of Orthodoxy in Ukraine: state and problems.P. Kralyuk - 1997 - Ukrainian Religious Studies 5:58-59.
    The international scientific conference under this name took place on June 6, 2007. to the 70th anniversary of the Lutsk Church Congress in 1927. The Ukrainian Association of Religious Studies, the Lutsk City Council, the Volyn Regional Museum of Local Lore, the Volyn State University named after L.Ukrainka, the Republican Christian Party were the co-organizers of the conference.
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  35.  14
    Contemporary Ukrainian Ethnic Religion: Essence and Basic Currents.V. V. Kurovs’kyi - 2005 - Ukrainian Religious Studies 33:34-46.
    Due to the growing religiosity of the Ukrainian population, there is a need to explore more deeply the new religious movements that are emerging in our territories. In particular, to consider the problem of modern Ukrainian paganism. Given that the number of believers and adherents of neo-pagan doctrines is increasing every year, this makes the study of this phenomenon quite relevant. The subject of paganism and neo-paganism is increasingly beginning to be raised at scientific religious conferences, covered in (...)
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  36.  10
    Ukrainian Greek Catholic Church in the context of Uniate Churches.N. M. Madey - 2001 - Ukrainian Religious Studies 17:79-88.
    Throughout history, the nature of the UGCC is at the center of the attention of researchers. Until now, they are divided into "Westerners" - supporters of Romanization of the church, that is, its purely Catholic nature, and "Byzantines" - those who defend its eastern rite. In addition, the study of the history of the Ukrainian Greek Catholic Church can be divided into two groups: negativist works and apologetic works. The first group is primarily represented by the works of (...) Soviet historians of the postwar period, which have very well-known names: "Unia: the path of betrayal and disgrace", "UniCity - an instrument of clerical anti-communism", "Uniate Church - enemy of the Ukrainian people", "The reactionary role of the union in the history of Ukrainian people "etc. Of course, the significance of such ideologically exacerbated "research" as a scientific development is doubtful. They have, if not scientific, but rather a journalistic character. (shrink)
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  37.  11
    The Ukrainian chrysostome. St. Dymytrii Tuptalo and the Antiochian heritage.Daryna Morozova - 2020 - Filosofska Dumka (Philosophical Thought) 1:93-101.
    The article reviews the assessment of the School of Antioch by the first Ukrainian hagiographer, St. Dymytriy Tuptalo. Methods: The comparative-historical methodology and, above all, the Tradition history method reveal not only explicit but also implicit links between Kyivan and Antiochian theology. Conclusions: Interpreting the 4th -5th-centuries theological collisions, Tuptalo consistently clung to the viewpoint of the School of Antioch, rejecting the accusals from the side of Alexandrian tradition. St. Dymytriy systematically reproduces in his Synaxarion the historical narratives of (...)
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  38.  2
    Ukrainian Fundamental Science – an Intellectual Factor in Shaping the Traditions and Values of European Civilization.Anatolii Pavko - 2024 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 1 (10):26-31.
    B a c k g r o u n d. This scientific investigation conducts a constructive-critical, comprehensive, and systematic analysis of the state, paradigms, and trends in the development of Ukrainian and European fundamental science. It highlights, at a synthetic level, the epistemological and social functions, historical mission, and vision of domestic science in shaping the traditions and values of European culture. The article draws attention to the significant contributions made by domestic scientists to the research of theoretical-methodological, epistemological, (...)
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  39.  22
    Ukrainian Orthodoxy: features, history, modernity.Oleksandr N. Sagan - 1996 - Ukrainian Religious Studies 1:24-29.
    Under this name, on October 20-21, 1992, an international scientific conference was held in Kyiv. The organizers were the Institute of Philosophy of the National Academy of Sciences of Ukraine, the Ukrainian Association of Religious Studies, the UOC - the Kyiv Patriarchate, the Department of Philosophy and Religious Studies at the University of Kyiv-Mohyla Academy.
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  40.  30
    Ukrainian Theological Religious Studies of today.Vitaliy Shevchenko - 2006 - Ukrainian Religious Studies 40:92-109.
    As already mentioned, based on a number of goals and methods of classification, Ukrainian religious studies have been divided into two disciplines - academic and theological. The former, in particular, is characterized by historicity, tolerance, non-confession, objectivity and pluralism. Instead, theological religious studies, based on the belief in the truth of Divine Revelation and the indisputable authority of Scripture, are characterized by apologetic and confessional aspirations, which are accordingly manifested in affirming the truth of a particular religious doctrine and (...)
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  41.  13
    Ukrainian philosophical thought on the problems of Christianity in the culture of Kievan Rus.S. Snigur - 2002 - Ukrainian Religious Studies 23:84-93.
    The problem of formation of the Ukrainian ethnic group is based on the analysis of processes of morality and morality formation. Let's pay attention first of all to the general tendencies of formation and formation of mentality. In terms of the study of the concept of "mentality" revealed fundamental differences between such concepts as "people", "ethnos", "nation", "national character".
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  42.  23
    Ukrainian Reformed Church: an attempt to implement the idea of a national church.R. Soloviy - 1999 - Ukrainian Religious Studies 11:51-56.
    Patriotic religion reveals a great interest in the problem of the Ukrainian national church, the forms of its implementation in Ukrainian history and modern times. In the field of attention, in particular, the adequacy of the idea of ​​the national church to the historical development and spiritual traditions of the Orthodox and Greek Catholic churches. At the same time, the Ukrainian mentality of the Protestant churches, their significance as a national preservation factor remains a very controversial issue. (...)
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  43.  38
    Ukrainians and Jews in the Russian revolution.Shaul Stampfer - 2003 - The European Legacy 8 (5):641-643.
    A Prayer for the Government: Ukrainians and Jews in Revolutionary Times, 1917-1920. By Henry Abramson, xxi+255 pp. $36.95/£24.50/€36.95 cloth; $19.95/£13.50/€19.95 paper.
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  44.  12
    Polish-Ukrainian conflict and the UGCC during the German occupation.O. Surmach - 2000 - Ukrainian Religious Studies 15:59-67.
    During the German occupation, the fratricidal Polish-Ukrainian conflict became particularly acute. In 1941 Archbishop Boleslav Tvardovsky and Metropolitan Andrey Sheptytsky discussed the question of their pastoral duty to prevent the rise of crimes caused by this conflict. At the same time, both hierarchs expressed some despair that they did not have sufficient influence on the perpetrators of these crimes.
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  45.  31
    Modern Ukrainian Phenomenological Terminology and Approaches to the Translation of Edmund Husserl’s Cartesian Meditations.Andrii Vakhtel - 2019 - Sententiae 38 (2):37-50.
    The article is a translator’s commentary to the Ukrainian translation of E. Husserl’s Cartesian Meditations. The task of this article is twofold: On the one hand, to reveal the historical context of the writing and publishing of Cartesian Meditations, on the other hand, to outline the strategic and terminological aspects of the Ukrainian translation of this work. The first part of the article is devoted to the history of creation of the text of Cartesian Meditations. In particular, the (...)
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  46.  29
    Ukrainian Memory and Victimhood Narratives after the Second World War.Katrina Witt - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    Memory can be selective and Ukrainian people are no exception. This paper examines the victimhood narrative of Ukrainians following the Second World War. Although they suffered greatly, through the war, the victimhood narrative denies their actions during the war. One component of this narrative involves ignoring Ukrainian involvement with Nazis in order to preserve their memory of their Great Heroes of WWII. Other aspects will also be considered.
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  47.  18
    Ukrainian Investigative Journalists After the Euromaidan: Their Role Conceptions and Worldviews.Oleksandr Yaroshchuk - 2020 - Kyiv-Mohyla Humanities Journal 7:101-121.
    In recent years, an increased interest in journalistic roles has inspired multiple empirical studies aimed at establishing the journalistic role conception and performance of journalists worldwide. Ukraine is not an exception. Studies published in recent years show that the professional culture of journalists in Ukraine is changing, resulting in the “blurring of boundaries” between journalism and activism. Moreover, Ukrainian journalists also show a high degree of political engagement. However, these studies have not measured the specific professional settings of investigative (...)
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  48.  24
    Controversies in the Ukrainian field of philosophy of educatio.Serhii Klepko - 2023 - Філософія Освіти 29 (1):153-179.
    In order to establish and outline the current state of Ukrainian philosophy of education as a scientific philosophical direction and at the same time a social institutional system that has emerged in Ukraine during the last three decades, a “controversial” approach is used, a method of studying controversies or disputed points, contradictions and tensions between representations and discourses regarding education A working definition of controversy is formulated as an intermediate category that contributes to overcoming gaps between the object of (...)
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  49. ANTHROPOLOGICAL SPECIFICS OF UKRAINIAN PHILOSOPHY IN THE PERSPECTIVE OF CULTURAL-PREDICATIVE ANALYSIS.Yaroslav Hnatiuk - 2022 - Ukrainian Studies 82 (1):92-105.
    The main purpose of the article is to analyze the statements of philosophical Ukrainian Studies about the anthropological specifics of Ukrainian philosophical thought by means of historicalphilosophical cultural-predicative analysis. The research methodology was determined primarily by the concept of cultural attribution and translation in the dialogue of languages of historical cultures of the Poznań Methodological School (J. Topolski, W. Wrzosek, E. Domańska) and the culturological approach in historical-philosophical Ukrainian Studies (V. Horskyi, S. Rudenko). The statements of the (...)
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  50.  13
    Motif of Death in Ukrainian-Canadian Poetry.I. S. Liashenko - 2022 - Anthropological Measurements of Philosophical Research 21:28-37.
    _Purpose_ of the research is to study the originality of interpretation of death in the lyrics of Ukrainian diaspora in Canada in the context of the opposition "foreign land – motherland", based on its existential development in philosophical anthropology and culture of the last two centuries. Its implementation presupposes, first of all, analysis of the forms of development and disclosure of the death motif by figurative and artistic means. _Theoretical basis__._ The author uses the well-founded tradition of interpreting the (...)
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