Results for ' apocalyptic'

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  1. Crossing the Utopian.Apocalyptic Border: The Anxiety of Forgetting in Paul Auster'S. In the Country of Last Things - 2017 - In Jessica Elbert Decker & Dylan Winchock, Borderlands and Liminal Subjects: Transgressing the Limits in Philosophy and Literature. Cham: Imprint: Palgrave Macmillan.
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    Apocalyptic Birth Pangs: The Cross, Corporeality, and Epiphanic Manifestation in Apostolic Practice.Lois Malcolm - 2021 - Studies in Christian Ethics 34 (4):439-454.
    Thinking with, against, and after Ernst Käsemann’s appropriation of the biblical metaphor of eschatological birth pangs, this article seeks to reassess our understanding of what it means to be a theologian of the cross. It does so by way of a depiction of Paul’s apostolic practice as a social and embodied—and yet cruciform—mode of epiphanic manifestation. Thinking with Käsemann, it brings to the fore the significance of this apocalyptic understanding of apostolic practice for contemporary theological reflection at the interface (...)
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  3.  23
    Apocalyptic Themes in Biblical Literature.Adela Yarbro Collins - 1999 - Interpretation: A Journal of Bible and Theology 53 (2):117-130.
    Apocalyptic themes in the Bible imaginatively address issues of perennial concern to communities of faith. Apocalyptic rhetoric has the potential to unmask forces that pretend to be benign, but are actually exploitative.
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  4. (1 other version)The Apocalyptic Year: Religious Expectation and Social Change, 950-1050.Richard Landes, Andrew Gow & David Van Meter (eds.) - 2003 - Oxford University Press USA.
    The essays in this book challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. Several basic questions unify the essays: What chronological and theological assumptions underlay apocalyptic and millennial speculations around the Year 1000? How broadly disseminated were those speculations? Can we speak of a mentality of apocalyptic hopes and anxieties on the eve of the millennium? If so, how did authorities respond to or even (...)
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  5.  63
    Apocalyptic Ai: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality.Robert Geraci - 2010 - Oup Usa.
    Apocalyptic AI, the hope that we might one day upload our minds into machines and live forever in cyberspace, has become commonplace. This view now affects robotics and AI funding, play in online games, and philosophical and theological conversations about morality and human dignity.
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  6.  33
    Apocalyptic Writing, Trauma and Community in IMRE Kertész's Fateless.Magdalena Zolkos - 2010 - Angelaki 15 (3):87-98.
    (2010). Apocalyptic Writing, Trauma and Community in IMRE Kertész's Fateless. Angelaki: Vol. 15, The Unbearable Charm of Fragility Philosophizing in/on Eastern Europe, pp. 87-98.
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  7.  34
    Apocalyptic Family Values.E. Elizabeth Johnson - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):34-44.
    The apocalyptic character of the church's life definitively shapes Paul's language about households and kinship relations. God's adoption of Christians into this new household of faith disrupts and reorganizes existing family relationships.
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  8. Apocalyptic "Madness": Strategies for Reading Ecce Homo.John Whitmire - 2020 - In Duncan Large & Nicholas Martin, Nietzsche’s “Ecce Homo”. De Gruyter. pp. 335-359.
    In this paper, I examine the claim that Nietzsche was already mad (or on the verge of madness) when he wrote Ecce Homo, arguing that this assumption, not the book’s quasi-autobiographical style, has been the chief impediment to a serious philosophical consideration of the text. I briefly take up several recent treatments of the work that attempt to counter the claim of madness commonly made about it, noting that while each of them gives us a good partial rejoinder, they all (...)
     
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  9.  35
    Apocalyptic claims and the everyday: Tosaka Jun, history, and journalism.Emerson R. Bodde - 2022 - Asian Philosophy 32 (4):383-397.
    In this paper, drawing upon Tosaka Jun’s response to Interwar debates on historicism and his account of everydayness, I offer an explanation for why contemporary secular apocalyptic claims lack convergence by focusing on the historical dimension of such claims. Everydayness, organized the routines of work and rest, is shown to be the basis for a sense of historical time, and theoretical journalism is outlined as the kind of collective epistemic procedure needed to produce a collective sense of a community’s (...)
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  10. Holderlins apocalyptic vision.Am Frazier - 1979 - Journal of Thought 14 (1):61-66.
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  11.  22
    Apocalyptic Visions and Utopian Spaces in Late Victorian and Edwardian Prophecy Fiction.Axel Stähler - 2012 - Utopian Studies 23 (1):162-211.
    Prophecy fiction emerged around the turn of the nineteenth to the twentieth century. It is suggested in this article that, like modernist literature, it articulates a reaction to, and against, modernity, providing an alternative response to its fragmenting, decentering, and spiritually draining impact on traditional societies. In contrast to the mostly cerebral engagement of modernist fiction with religious experience recently argued for by Pericles Lewis, these texts are shown to retort affirmatively and exhortatively to the widespread crisis of faith of (...)
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    Korean Apocalyptic Visions and Biblical Imagery.James H. Grayson - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (3):220-231.
    This study examines the character and imagery of the apocalyptic visions of a rural evangelist in Korea at the end of the Second World War. Pak Tonggi, a charismatic figure who founded a millennarian movement called the Empire of Mount Sion, experienced five major visions which shaped both his ministry and his understanding of world history. This article examines these visions and compares them with the form and motifs of apocalyptic visions recorded in the Old and New Testaments. (...)
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    (1 other version)Violence and apocalyptic notions in Mark 13.Mphumezi Hombana - 2023 - HTS Theological Studies 80 (1):6.
    Mark 13 is famously known as the most challenging text in the entire Markan gospel. In Mark 13:7–8, the Markan Jesus foretells a tumultuous period marked by wars, rumours of wars, nations in conflict and natural hazards, aligning with common motifs in apocalyptic literature. The language vividly depicts a world in upheaval, emphasising cosmic and earthly disturbances as harbingers of climactic historical moments. The destruction of the temple, announced in Mark 13:2, is subject to both literal and symbolic interpretations, (...)
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  14.  17
    Apocalyptic theopolitics: essays and sermons on eschatology, ethics, and politics.Elizabeth Phillips - 2022 - Eugene, OR: Cascade Books.
    In this volume, Elizabeth Phillips brings together scholarly essays on eschatology, ethics, and politics, as well as a selection of sermons preached in the chapels of the University of Cambridge arising from that scholarly work. These essays and sermons explore themes ranging from ethnography to Anabaptism and Christian Zionism to Afro-pessimism. Drawing on a wide range of authors from Flannery O'Conner and Herbert McCabe to James Cone and M. Shawn Copeland, this collection provides insight into the fields of Christian ethics (...)
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  15. Apocalyptic Paul: Cosmos and Anthropos in Romans 5–8.[author unknown] - 2013
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  16.  47
    Apocalyptic Argument and the Anticipation of Catastrophe: the Prediction of Risk and the Risks of Prediction. [REVIEW]Stephen D. O.‘Leary - 1997 - Argumentation 11 (3):293-313.
    This essay proposes to extend the model of apocalyptic argument developedin my recent book Arguing the Apocalypse (O‘Leary, 1994) beyond the study ofreligious discourse, by applying this model to the debate over awell-publicized earthquake prediction that caused a widespread panic in theAmerican midwest in December, 1990. The first section of the essay willsummarize the essential elements of apocalyptic argument as I have earlierdefined them; the second section will apply the model to the case of the NewMadrid, Missouri, earthquake (...)
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    Apocalyptic Ethics, End-Time Christians, and the Storming of the US Capitol.Nancy J. Duff - 2021 - Studies in Christian Ethics 34 (4):467-481.
    This article argues that an apocalyptic interpretation of divine revelation provides the theological foundation for discerning the appropriate space for human life to thrive. This apocalyptic theological ethic is contrasted with that of end-time Christians who have supported Donald Trump as God’s chosen one and who joined the storming of the US Capitol on 6 January 2021. It contrasts five features of apocalyptic thinking for both groups: (1) expectation of the end of the world, (2) ethics, (3) (...)
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    Apocalyptic and catechetical : A religious-political turn for contemporary philosophy.Diego Fonti - 2021 - Veritas – Revista de Filosofia da Pucrs 48:35-55.
    Resumen La experiencia religiosa y la experiencia política han subsistido, a pesar de que la Modernidad y de que nuestra época pretendió a menudo reducir lo político a un campo de relaciones técnicas y procedimientos administrativos. En este contexto es necesario formular la pregunta filosófica por el valor y legitimidad de la relación entre ambos campos en su versión contemporánea. En este artículo se indaga, en primer lugar, en la noción de legitimidad a partir de la obra de Schmitt, para (...)
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  19.  14
    From Apocalyptic to Messianic: Philosophia Universalis.Helena Gourko - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 6:131-136.
    Perhaps for the first time in history, the turn of a millennium is directly reflected in philosophy-as an apocalyptic end of philosophy. Recently, an attempt to channel apocalyptic into messianic has been undertaken by Derrida in his Spectres of Marx. However, Derrida's endeavor does not relate directly to philosophy and thus does not alter its apocalyptic landscape. Considering the critical state of contemporary philosophy, it is unclear whether such an alteration can be performed in the West. A (...)
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  20.  56
    Apocalyptic Sublime: On the Brighton Photo-Biennial.Steve Edwards - 2009 - Historical Materialism 17 (2):84-102.
    Based on an account of the Brighton Photo-Biennial Memory of Fire: The War of Images and Images of War, curated by Julian Stallabrass in late 2008, this essay considers the photographic coverage of the recent imperialist interventions in the Middle East. Taking its cue from Stallabrass's event, it reflects on the decline of documentary and photojournalism since the Vietnam War and the current attenuated politics of the media. It argues that the problem of the sublime extends beyond the current genre (...)
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  21. Apocalyptic Ecology: The Book of Revelation, the Earth, and the Future.[author unknown] - 2017
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  22. Apocalyptic Literature and Testaments. The Old Testament Pseudepigrapha.James H. Charlesworth - 1983
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  23. Apocalyptic thinking versus nonviolent action.William Gay - manuscript
    Throughout the Cold War, we heard public cries that nuclear war would destroy us. Many citizens rejected the governmentally crafted myth of protection. They did not believe in the 1960s that a fallout shelter boom or in the 1980s that a star wars boom would protect them from the big boom. Instead, they thought the Big Boom would bring on global doom. Currently, we are hearing our initial post-Cold War version of the myth of protection. This time the star wars (...)
     
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  24.  25
    Apocalyptic Beauty.Brian T. Scalise - 2013 - Eleutheria: A Graduate Student Journal 2 (2).
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  25.  27
    Apocalyptic Arithmetic: Numbers and Worldview in the Book of Revelation.Jon K. Newton - 2022 - Heythrop Journal 63 (6):1163-1177.
    One of the most noticeable features of the book of Revelation is the ubiquity of arithmetic in the text. In this article, I survey the arithmetical functions found in the text (not only numbers but functions such as multiplication and applied mathematics, such as measurements), and note some patterns in John’s use of numbers. Then the article explores precedents in the Hebrew Scriptures, Hellenistic culture (including astrology) and Jewish apocalyptic literature. I argue rhetorical criticism helps us identify what John (...)
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  26. Apocalypse Without God: Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope.Ben Jones - 2022 - New York: Cambridge University Press.
    Apocalypse, it seems, is everywhere. Preachers with vast followings proclaim the world's end and apocalyptic fears grip even the non-religious amid climate change, pandemics, and threats of nuclear war. But as these ideas pervade popular discourse, grasping their logic remains elusive. Ben Jones argues that we can gain insight into apocalyptic thought through secular thinkers. He starts with a puzzle: Why would secular thinkers draw on Christian apocalyptic beliefs--often dismissed as bizarre--to interpret politics? The apocalyptic tradition (...)
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    The Apocalyptic Age of Hypocrisy: Faus Semblant and Amant in the Roman de la Rose.Richard Kenneth Emmerson & Ronald B. Herzman - 1987 - Speculum 62 (3):612-634.
    At that crucial moment in the Roman de la Rose when Faus Semblant and Astenance Contrainte set off in the guise of pilgrims to silence Male Bouche, Astenance Contrainte, disguised as a beguine, is compared to.
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    Apocalyptic Fears in a Time of Dying (of) Whiteness.Paula Ioanide - 2021 - Journal of Speculative Philosophy 35 (4):323-348.
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  29. The apocalyptic scriptures.Tn Swanson - 1982 - Journal of Dharma 7 (3):313-330.
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  30. Apocalyptic.Leon Morris - 1972
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  31. Apocalyptic themes in Giordano Bruno's sigillus sigillorum.Nicoletta Tirinnanzi - 2008 - Rinascimento 48:335-349.
  32.  8
    Church Conflicts: The Cross, Apocalyptic, and Political Resistance.Ernst Käsemann (ed.) - 2021 - Baker Academic.
    This important work by one of the most significant New Testament scholars of the modern period, now available in English for the first time, explores the significance of Christian apocalyptic for the church in times of conflict and crisis. Engaging with global social and political realities that are still very much with us, Ernst Käsemann offers a theological indictment of global white supremacy, capitalism, and militarism and passionately articulates an apocalyptic theology of liberation. The book includes a foreword (...)
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  33. Apocalyptic thinking after 9/11: An interview with René Girard.Robert Doran & René Girard - 2008 - Substance 37 (1):20-32.
  34.  79
    Climate change and the apocalyptic imagination: Science, faith, and ecological responsibility.Jonathan Moo - 2015 - Zygon 50 (4):937-948.
    The use of apocalyptic and post apocalyptic narratives to interpret the risk of environmental degradation and climate change has been criticized for too often making erroneous predictions on the basis of too little evidence, being ineffective to motivate change, leading to a discounting of present needs in the face of an exaggerated threat of impending catastrophe, and relying on a pre-modern, Judeo-Christian mode of constructing reality. Nevertheless, “Apocalypse,” whether understood in its technical sense as “revelation” or in its (...)
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  35.  5
    The apocalyptic battle.Nicola Karcher & Kjetil Braut Simonsen - 2024 - Nordisk judaistik/Scandinavian Jewish Studies 35 (1):71-89.
    Conspiracist antisemitism was an integral part of national-socialist propaganda in Norway between 1940 and 1945. An imaginary entity called ‘International Jewry’ was represented as the sinister force behind phenomena such as Communism, liberalism, capitalism and cultural decadence. This article analyses the argumentation and functions of conspiracist antisemitism as it was disseminated by three journals in Nazi-occupied Norway: the Norwegian edition of the German antisemitic journal _Welt-Dienst_ (_Verdens-Tjenesten_), the weekly _Hirdmannen_ and the antisemitic periodical _Nationalt Tidsskrift_. While these publications represented history (...)
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    Apocalyptic elements and fear in totalitarian regimes.Ana Martinjak Ratej - 2011 - Disputatio Philosophica 13 (1):49-57.
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    Apocalyptic relevance.John Woods - 1992 - Argumentation 6 (2):189-202.
    In their book, Relevance, Sperber and Wilson make an important contribution towards constructing a credible theory of this unforthcoming notion. All is not clear sailing, however. If it is accepted as a condition on the adequacy of any account of relevance that it not be derivable either that nothing is relevant to anything or that everything is relevant to everything, it can be shown that Sperber and Wilson come close to violating the condition.
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  38.  33
    Narrating Catastrophe, Cultivating Hope: Apocalyptic Practices and Theological Virtue.Elizabeth Phillips - 2018 - Studies in Christian Ethics 31 (1):17-33.
    Apocalypticism has been widely denounced as a framework that devalues the world and its history, funding moral dualism. While this is certainly true of many forms of apocalypticism, it is not an accurate understanding of ancient apocalyptic texts. This article establishes a framework of theological virtue ethics drawn particularly from Herbert McCabe, in which human rationality and Christian morality are understood as political, linguistic, narrative, bodily and sacramental. From within this framework, Anathea Portier-Young’s work is considered, relating early Jewish (...)
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    Bugging Out: Apocalyptic Masculinity and Disaster Consumerism in Offgrid Magazine.Cynthia Belmont & Angela Stroud - 2020 - Feminist Studies 46 (2):431.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 46, no. 2. © 2020 by Feminist Studies, Inc. 431 Cynthia Belmont and Angela Stroud Bugging Out: Apocalyptic Masculinity and Disaster Consumerism in Offgrid Magazine Popular conceptions of survivalism in the United States typically feature the eccentric, backwoods, working-class figures found in television shows such as Doomsday Preppers and Prepper Hillbillies. Offgrid magazine, which first hit the stands in the summer of 2013, however, sells a (...)
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  40. Jewish Apocalyptic and the Mysteries.E. J. Price - 1919 - Hibbert Journal 18:95.
     
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  41.  33
    Secular apocalyptic and Thomas Hardy.Norman Vance - 2000 - History of European Ideas 26 (3-4):201-210.
    Thomas Hardy's Jude the Obscure makes ironically secular use of the imagery of the New Jerusalem and of unregenerate Babylon in the Book of Revelation. His purchase on the text is mediated both by Bunyan's Pilgrim’s Progress, a childhood favourite, and hymns such as ‘Jerusalem the Golden’ translated from Bernard of Cluny's De Contemptu Mundi. Avoiding the traditions of anti-Catholic interpretation, and of explicitly political readings which identify Babylon and the mysterious ‘number of the beast’ with particular historical adversaries and (...)
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  42. The Apocalyptic Vision of Philip K. Dick.Steven Best & Douglas Kellner - unknown
    The past several decades have exhibited vertiginous change, surprising novelties, and upheaval in an era marked by technological revolution and the global restructuring of capitalism.1 This "great transformation," comparable in scope to the shifts produced by the Industrial Revolution, is moving the world into a postindustrial, infotainment, and biotech mode of global capitalism, organized around new information, communications, and genetic technologies. The scientific-technological-economic revolutions of the era and spread of the global economy are providing new financial opportunities, openings for political (...)
     
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  43.  56
    An Apocalyptic Patent.Alain Pottage - 2020 - Law and Critique 31 (3):239-252.
    It was originally suggested that the Anthropocene began in 1784, the date of James Watt’s patent for the rotative steam engine. Patent dates are interesting artefacts. They owe their existence to the chronopoietic technique of patent jurisprudence, which generates temporal sequences out of synchronous states of knowledge. This may not be geological time, but it informs the experience of time that is proper to the culture whose deposits of Pu-239 now mark the onset of the Anthropocene. Patent jurisprudence makes a (...)
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  44.  92
    The Apocalyptic Gospel in Galatians.J. Louis Martyn - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):246-266.
    Galatians is a clear witness to a basic conviction of Paul: the gospel is not about human movement into blessedness, but about God's liberating invasion of the cosmos. Christ's love enacted in the cross has the power to change the world because it is embodied in the new community of mutual service.
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  45.  37
    Muslim Apocalyptic Consciousness: Representation of Imam al-Mahdi (a.s) in Literature.Tasleem War - 2020 - Ukrainian Religious Studies 91:173-194.
    The concept of apocalypse is well established in all the major religions of the world, be they Semitic religions or Hinduism. The underlying idea behind the concept in all the religions remains the same, that is, the world will come to an end. The end itself, which has been called the Judgment Day, Day of Resurrection, or the Day of Retribution or Reckoning will be preceded by some signs. It has also been called the day of Apocalypse, the day when (...)
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  46. Post-Apocalyptic Prognostications.Matthew Crippen - forthcoming - In The Witcher and Philosophy. Wiley-Blackwell.
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    Apocalyptic theodicy. Contributions for a sociodicea.César O. Carbullanca N. - 2021 - Veritas – Revista de Filosofia da Pucrs 48:195-223.
    Resumen A partir de la formulación weberiana de teodicea, esta pesquisa sostendrá la centralidad de la cuestión de la teodicea para la religión. No obstante, la definición weberiana de teodicea presenta problemas para su aplicación a textos de la antigüedad, pues, a juicio de Sarot, la teodicea sería un fenómeno moderno que marcaría una nueva manera de pensar sobre el mal. A partir de lo cual, el artículo pasa revista a diversas teodiceas mostrando la variedad de respuestas, colocando en evidencia (...)
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  48. The popular appeal of apocalyptic ai.Robert M. Geraci - 2010 - Zygon 45 (4):1003-1020.
    The belief that computers will soon become transcendently intelligent and that human beings will “upload” their minds into machines has become ubiquitous in public discussions of robotics and artificial intelligence in Western cultures. Such beliefs are the result of pervasive Judaeo-Christian apocalyptic beliefs, and they have rapidly spread through modern pop and technological culture, including such varied and influential sources as Rolling Stone, the IEEE Spectrum, and official United States government reports. They have gained sufficient credibility to enable the (...)
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  49.  15
    The Apocalyptic Narrative.Love Ekenberg, Katja Sarajeva, Mats Danielson & Lennart Koskinen - 2022 - Philosophy and Theology 34 (1):297-321.
    An analysis of the value systems of critical social issues is difficult to carry out in any qualified sense from an unstructured basis and that attempts to do so easily result in relatively superficial discussions of particular issues. Instead, we suggest how this might be viewed from a more holistic ethical and systems theological perspective. In doing so, we review a new framework that aims to distil relevant issues regarding necessary trade-offs and how this can be done. Broadly speaking, this (...)
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  50. The apocalyptic imagination and the inability to mourn.Martin Jay - 1994 - In Gillian Robinson & John F. Rundell, Rethinking imagination: culture and creativity. New York: Routledge. pp. 30--47.
     
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