Results for ' aquitaine'

29 found
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  1.  49
    Eleanor of Aquitaine and the Four Kings.Jeremiah F. O’Sullivan - 1951 - Thought: Fordham University Quarterly 26 (4):634-634.
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  2.  23
    The Development of the Peace of God in Aquitaine (970–1005).Thomas Head - 1999 - Speculum 74 (3):656-686.
    “Splendid is the name of peace.” So begins the conciliar decree issued by five Aquitanian bishops meeting in synod at Poitiers sometime around, and quite probably in, the year 1000. The phrase had particular meaning and authority for tenth-century Aquitanian bishops, since it was borrowed from a letter by Hilary, the famed fourth-century bishop of Poitiers. The bishops went on to assert that they were meeting “for the restoration of peace and justice” in condemning, among other offenses, attacks on ecclesiastical (...)
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  3. Mosaics from Aquitaine Catherine Balmelle: Recueil général des mosaïques de la Gaule, IV: Province d'Aquitaine 2. Partie méridionale, suite (les pays gascons) avec la collaboration de Xavier Barral i Altet. (Xe supplément à Gallia.) Pp. 314; 20 figures in text, 203 plates (14 in colour), 1 map. Paris: Centre National de la Recherche Scientifique, 1987. Paper, 360 frs. [REVIEW]Katherine M. D. Dunbabin - 1989 - The Classical Review 39 (01):120-122.
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  4.  4
    Maine de Biran: un intellectuel aquitain en politique.Michel Combet - 2023 - [Saint-Macaire]: Memoring éditions.
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  5.  17
    A New Voice in the Monastery: Tropes and Versus from Eleventh- and Twelfth-Century Aquitaine.James Grier - 1994 - Speculum 69 (4):1023-1069.
  6.  23
    Arnobius the Younger against the “Predestined One”: Was Prosper of Aquitaine the Predestinarian Opponent of Arnobius the Younger?Francis X. Gumerlock - 2013 - Augustinian Studies 44 (2):249-263.
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  7.  33
    Kosher in New York City, halal in Aquitaine: challenging the relationship between neoliberalism and food auditing. [REVIEW]Hugh Campbell, Anne Murcott & Angela MacKenzie - 2011 - Agriculture and Human Values 28 (1):67-79.
    Previous work in the agri-food tradition has framed food auditing as a novelty characteristic of a shift to neoliberal governance in agri-food systems and has tackled the analysis of food “quality” in the same light. This article argues that agri-food scholars’ recent interest in the contested qualities of food needs to be situated alongside a much longer history of contested cultural attributions of trust in food relations. It builds on an earlier discussion suggesting that, although neoliberalism has undoubtedly opened up (...)
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  8. Heresy in Medieval France: Dualism in Aquitaine and the Agenais, 1000-1249. [REVIEW]John Moore - 2007 - The Medieval Review 5.
     
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  9. Anat Tcherikover, High Romanesque Sculpture in the Duchy of Aquitaine, c. 1090–1140.(Clarendon Studies in the History of Art.) Oxford: Clarendon Press, 1997. Pp. xxvii, 186 plus 397 black-and-white plates; 2 maps and 7 black-and-white figures. [REVIEW]Robert A. Maxwell - 2001 - Speculum 76 (2):532-534.
     
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  10.  40
    Michael R. Evans, Inventing Eleanor: The Medieval and Post-Medieval Image of Eleanor of Aquitaine. London and New York: Bloomsbury, 2014. Pp. vii, 228. $120. ISBN: 978-1-4411-6900-6. [REVIEW]Kathleen Nolan - 2016 - Speculum 91 (4):1106-1107.
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  11.  16
    Charles Higounet and Arlette Higounet-Nadal, eds., with Nicole de Peña, Grand cartulaire de la Sauve Majeure. 2 vols. (Etudes et Documents d'Aquitaine, 8.) Bordeaux: Fédération Historique du Sud-Ouest, Institut d'Histoire, Université de Bordeaux III, 1996. 1: pp. 1–522; 2 color figures. 2: pp. iii, 523-1071 plus 2 foldout maps. [REVIEW]Constance H. Berman - 1997 - Speculum 72 (4):1183-1186.
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  12.  42
    (1 other version)Gaulish Bas Relief - Recueil Général des Bas Reliefs de la Gaule Romaine. Par Emile Espérandieu. Tome I er ( Alpes Maritimes, Alpes Cottiennes, Corse, Narbonnaise), Paris, 1907. Tome 2 me. Aquitaine, Paris, 1908. [REVIEW]Eugénie Strong - 1909 - The Classical Review 23 (08):265-267.
  13.  49
    Aquitanian villas C. balmelle: Les demeures aristocratiques d'aquitaine. Société et culture de l'antiquité tardive dans le sud-ouest de la gaule . Pp. 497, ills. Bordeaux and Paris: Editions ausonius, 2001. Cased, €96. Isbn: 2-910023-25-. [REVIEW]Bryan Ward-Perkins - 2003 - The Classical Review 53 (01):184-.
  14.  20
    Ralph V. Turner, Eleanor of Aquitaine: Queen of France, Queen of England. New Haven, CT: Yale University Press, 2009. Pp. xi, 395; b&w figs. $35. ISBN: 9780300119114. [REVIEW]Bonnie Wheeler - 2013 - Speculum 88 (2):595-597.
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  15.  47
    B. Rémy: Inscriptions latines d’Aquitaine . Arvernes. Pp. 214, 3 figs, ills. Bordeaux: Institut de Recherche sur l’Antiquité et le Moyen Age, 1996. ISBN: 2-9-10023-05-2. [REVIEW]J. F. Drinkwater - 2000 - The Classical Review 50 (2):638-639.
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  16.  26
    Pascal Duris . Traduire la science: Hier et aujourd'hui. 231 pp., illus., figs., index. Pessac: Maison des Sciences de l'Homme d'Aquitaine, 2008. €24. [REVIEW]Scott Mandelbrote - 2010 - Isis 101 (1):194-194.
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  17.  13
    The Art of Medieval Urbanism: Parthenay in Romanesque Aquitaine[REVIEW]Robert Maxwell - 2009 - Speculum 84 (4):1084-1085.
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  18.  15
    Autour de Robert Escarpit : L'effervescence bordelaise.Anne-Marie Laulan - 2007 - Hermes 48:95.
    Ayant collaboré aux premières années d'enseignement universitaire de la communication en France, aux côtés du fondateur Robert Escarpit, l'auteur témoigne tour à tour des engagements citoyens de ce brillant intellectuel, de ses choix conceptuels et de sa postérité, encore visible, tant en Aquitaine qu'au-delà des océans.Having worked in the early years of university teaching communication in France, alongside founder Robert Escarpit, the author demonstrates in turn commitments citizens of this brilliant intellectual, conceptual choices and his descendants still visible, as (...)
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  19.  21
    Establishing Authority in Christian Poetry of Latin Late Antiquity.Karla Pollmann - 2013 - Hermes 141 (3):309-330.
    Ancient Poetry in general makes the claim of divine inspiration, thus deriving authority from a supernatural source. Accordingly, it bases the validity of its message on a foundation beyond argument, which has consequences both for the relationship between poets and their poems, as well as between poems and their readers. In Christian Late Antiquity the divine foundation of poetry had to be renegotiated, and as a consequence authorities and arguments had to be given a new role in the Christian poetic (...)
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  20.  25
    Remembering the Trojan War: Violence Past, Present, and Future in Benoît de Sainte-Maure's Roman de Troie.Matilda Tomaryn Bruckner - 2015 - Speculum 90 (2):366-390.
    At the intersection of literature and history, three “antique romances” initiated a new genre in the mid-twelfth century by transposing into French the great stories of Greek and Latin epic: the fratricidal war of Oedipus's sons in the Roman de Thèbes, the founding of Rome in the Eneas, and the Roman de Troie's Trojan War based on Dares and Dictys. Rejecting Homer's version for these “eyewitness” accounts, Benoît de Sainte-Maure translated the full history of the Trojan War from its beginning (...)
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  21.  23
    Varianti d'autore nel De vocatione omnium gentium attribuito a Prospero d'Aquitania.Franco Gori - 2010 - Augustinianum 50 (1):255-262.
    The attribution of De vocatione omnium gentium to Prosper of Aquitaine, from the 17th century, has been the object of multiple debates, the results of whichare consolidated in the introduction to the critical edition of the tractate found in CSEL 97 (OAW 2009) in which the manuscript tradition was represented by a forked crest. The editors have considered the variae lectiones as errors, which differentiate two lines of transmission, not incorporated into the text of the edition. The variae lectiones, (...)
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  22.  22
    Christiane Connan-Pintado & Gilles Béhotéguy (dir.), Être une fille, un garçon dans la littérature de jeunesse. France 1.Anne-Marie Mercier - 2018 - Clio 48.
    Ce livre s’inscrit dans l’un des axes du programme de recherches interdisciplinaires Generatio, porté par la Maison des Sciences de l’homme d’Aquitaine, qui a exploré « La construction des jeunes générations en Europe, xixe-xxie siècle ». Le titre de cet ouvrage est fidèle à son contenu : il fait le point sur les nombreuses recherches menées depuis les années 1980 dans le domaine de la place – quantitative et qualitative – accordée au masculin et au féminin dans les ouvrages (...)
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  23.  10
    Abbo of Fleury and Ramsay.A. M. Peden - 2001 - Oxford University Press UK.
    This is the first edition to provide the complete text of both the fifth-century Calculus of Victorius of Aquitaine and Abbo of Fleury's Commentary on it. These two works shed light on the early history of mathematics, before the introduction of Arabic numerals. The wide range of Abbo's thought is reflected in the Commentary, covering the nature of wisdom, the philosophy of number, the relationship of unity and plurality, and the arithmetic of the Calculus - all of it set (...)
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  24.  10
    L’enfant de l’ARS. Soins psychiques, quand les politiques s’en mêlent.Éric Soutif & Marc Rodriguez - 2022 - Dialogue: Families & Couples 237 (3):123-137.
    À partir du paradigme du cahier des charges imposés par l’ ars aux cmpp de Nouvelle-Aquitaine, l’article témoigne des menaces que font peser les politiques publiques de santé sur les institutions. Il s’agit d’une part de comprendre « l’idéo-logique » qui préside au démantèlement des institutions pour favoriser une conception postmoderne du soin où les institutions sont transformées en prestataires de services ; d’autre part, d’analyser ce glissement progressif de la désinstitutionalisation à la « désinstitution » qui menace les (...)
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  25.  41
    Reason in Context.Roland J. Teske - 2009 - Proceedings of the American Catholic Philosophical Association 83:19-24.
    In book eight of De trinitate Augustine of Hippo proposes two ways of coming to a vision of God, which have baffled me all my years of teaching Augustine.In the second of these he tells us to take “this good” and “that good” and to set aside “this” and “that” and promises that in doing so one will see God. Scholarlyliterature proved quite unhelpful in understanding what Augustine had in mind, especially since this procedure seems to presuppose that God, the (...)
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  26.  25
    Autorenvarianten in Prospers De vocatione omnium gentium? Einige metodische Überlegungen.Dorothea Weber - 2010 - Augustinianum 50 (2):567-573.
    The Author replies to a review recently published by Franco Gori in the journal Augustinianum. The point of disagreement advanced by the Author is the basic hypothesis which she finds in Gori’s essay, according to which textual variants in De vocatione omnium gentium go back to the author himself, i.e., to Prosper of Aquitaine.
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  27.  34
    What's in a Name? Philip, King of France.Jean Dunbabin - 1993 - Speculum 68 (4):949-968.
    Among the high aristocrats of the Carolingian and post-Carolingian world, the naming of children was a serious business—so serious as to be almost immune to fashion and to personal taste. Before the twelfth-century demographic upswing, the number of children in each family who survived childhood and could be counted on to continue the tradition of their parents was small. Many illustrious lines, like that of Gerald of Aurillac or of William the Pious, duke of Aquitaine, died out rapidly; other (...)
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  28.  7
    Peter Auriol.Lauge Olaf Nielsen - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 494–503.
    This chapter contains sections titled: Epistemology: intentional being Ontology I: individuals and concepts Ontology II: accidents Auriol's historical significance.
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  29.  11
    Vital du Four.A. G. Traver - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 670–671.
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