Results for 'A. A. Williams'

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  1. Symposium: Ethical Consistency.B. A. Williams & W. F. Atkinson - 1965 - Aristotelian Society Supplementary Volume 39 (1):103 - 138.
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  2.  53
    "He got his last wishes": ways of knowing a loved one's end-of-life preferences and whether those preferences were honored.A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio - 2013 - Journal of Clinical Ethics 24 (2):113-124.
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  3.  27
    A Sketch Of The Manichaean Doctrine Concerning The Future Life.A. V. Williams Jackson - 1930 - Journal of the American Oriental Society 50:177-198.
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  4.  11
    A vesta pairi-aetreus (sic), nereus, streus.A. V. Williams Jackson - 1889 - American Journal of Philology 10 (3):346.
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  5.  24
    Human vigilance as a function of signal frequency and stimulus density.William A. Johnston, William C. Howell & Irwin L. Goldstein - 1966 - Journal of Experimental Psychology 72 (5):736.
  6.  24
    The effect of creep rate on the mechanism of cavity growth.A. Gittins & H. D. Williams - 1967 - Philosophical Magazine 16 (142):849-851.
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  7.  84
    Consistency and Realism.Bernard A. O. Williams - 1966 - Aristotelian Society Supplementary Volume 40 (1):1-22.
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  8. Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  9.  24
    The Location of the Farnbāg Fire, the Most Ancient of the Zoroastrian FiresThe Location of the Farnbag Fire, the Most Ancient of the Zoroastrian Fires.A. V. Williams Jackson - 1921 - Journal of the American Oriental Society 41:81.
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  10.  26
    Regulation of attention to complex displays.William A. Johnston, William C. Howell & Myron M. Zajkowski - 1967 - Journal of Experimental Psychology 73 (3):481.
  11.  13
    Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide.James Williams - 2011 - Edinburgh University Press.
    Throughout his career, Deleuze developed a series of original philosophies of time and applied them successfully to many different fields. Now James Williams presents Deleuze's philosophy of time as the central concept that connects his philosophy as a whole. Through this conceptual approach, the book covers all the main periods of Deleuze's philosophy: the early studies of Hume, Nietzsche, Kant, Bergson and Spinoza, the two great philosophical works, Difference and Repetition and Logic of Sense, the Capitalism and Schizophrenia works (...)
  12.  13
    Avestan Etymologies.-I.A. V. Williams Jackson - 1891 - American Journal of Philology 12 (1):67.
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  13.  66
    Mystical Theology Redux: The Pattern of Aquinas’.A. Williams - 1997 - Modern Theology 13 (1):53-74.
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  14.  31
    Notes from India, Second Series. A Visit to Ujjain-Bhartṛhari's Cave-Legends of King Vikrama.A. V. Williams Jackson - 1902 - Journal of the American Oriental Society 23:307.
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  15.  11
    The Doctrine of the Bolos in Manichaean Eschatology.A. V. Williams Jackson - 1938 - Journal of the American Oriental Society 58 (2):225-234.
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  16.  15
    Asadi's neupersisches Worterbuch 'Lughat-i Furs,'.A. V. Williams Jackson & Paul Horn - 1898 - American Journal of Philology 19 (1):98.
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  17.  18
    Notes of a Journey to Persia, I.A. V. Williams Jackson - 1904 - Journal of the American Oriental Society 25:176-184.
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  18.  8
    Avesta Contributions.A. V. Williams Jackson - 1890 - American Journal of Philology 11 (1):87.
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  19.  54
    Ormazd, or the Ancient Persian Idea of God.A. V. Williams Jackson - 1899 - The Monist 9 (2):161-178.
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  20.  14
    Persian Literature. An Introduction.A. V. Williams Jackson & Reuben Levy - 1924 - Journal of the American Oriental Society 44:138.
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  21. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard (...). (shrink)
     
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  22.  30
    On the Manichaean Word Nōxvīr in Turfan PahlaviOn the Manichaean Word Noxvir in Turfan Pahlavi.A. V. Williams Jackson - 1927 - Journal of the American Oriental Society 47:193.
  23.  13
    On Avesta f = Original pv.A. V. Williams Jackson - 1889 - American Journal of Philology 10 (1):86.
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  24.  23
    Where Was Zoroaster's Native Place?A. V. Williams Jackson - 1893 - Journal of the American Oriental Society 15:221-232.
  25.  27
    Sequential effects in disjunctive reaction time: Implications for decision models.Judith A. Williams - 1966 - Journal of Experimental Psychology 71 (5):665.
  26.  10
    The Phonology of the Bakhtiari, Badakhshani, and Madaglashti Dialects of Modern Persian, with Vocabularies.A. V. Williams Jackson & D. L. R. Lorimer - 1922 - American Journal of Philology 43 (3):281.
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  27.  21
    Humans are ultrasocial and emotional.Lisa A. Williams & Eliza Bliss-Moreau - 2016 - Behavioral and Brain Sciences 39.
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  28. Toleration, a Political or Moral Question?Bernard Williams - 1996 - Diogenes 44 (176):35-48.
    There is something obscure about the nature of toleration, at least when it is regarded as an attitude or a personal principle. Indeed, the problem about the nature of toleration is severe enough for us to raise the question whether, in a strict sense, it is possible at all. Perhaps, rather, it contains some contradiction or paradox which means that practices of toleration, when they exist, must rest on something other than the attitude of toleration as that has been classically (...)
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  29.  30
    Notes on Dracontius.A. Hudson-Williams - 1946 - Classical Quarterly 40 (3-4):92-.
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  30.  38
    Notes on Orientius' Commonitorium II.A. Hudson-Williams - 1950 - Classical Quarterly 44 (1-2):25-.
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  31.  37
    Expertise and the Interaction between Different Perceptual-Cognitive Skills: Implications for Testing and Training.André Roca & A. Mark Williams - 2016 - Frontiers in Psychology 7.
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  32.  18
    Wedge crack growth enhanced by vacancy diffusion under creep conditions.P. T. Heald & J. A. Williams - 1971 - Philosophical Magazine 24 (191):1215-1220.
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  33.  16
    Emotional cue effects on accessing and elaborating upon autobiographical memories.Signy Sheldon, Kayla Williams, Shannon Harrington & A. Ross Otto - 2020 - Cognition 198 (C):104217.
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  34.  37
    The Allegory of the Moths and the Flame, Translated from the Manṭiq aṭ-Tair of Farīd ad-Dīn 'AttārThe Allegory of the Moths and the Flame, Translated from the Mantiq at-Tair of Farid ad-Din 'Attar.A. V. Williams Jackson - 1916 - Journal of the American Oriental Society 36:345.
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  35.  12
    Time Analysis of Sanskrit Plays.A. V. Williams Jackson - 1899 - Journal of the American Oriental Society 20:341-359.
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  36.  29
    Encyclopedia of Chinese Symbolism and Art Motives: An Alphabetical Compendium of Legends and Beliefs as Reflected in the Manners and Customs of the Chinese throughout History.E. H. S. & C. A. S. Williams - 1962 - Journal of the American Oriental Society 82 (1):140.
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  37.  16
    Scanning electron microscope studies of cathodoluminescence in znse single crystals.P. M. Williams & A. D. Yoffe - 1968 - Philosophical Magazine 18 (153):555-560.
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  38.  9
    Inductive and Practical Reasoning.Roderic A. Girle, A. Halpin Terrence, L. Miller Corinne & H. Williams Geoffrey - 1977 - East Brisbane, Austrailia: Rotecoge.
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  39.  16
    The Study of Oral Interpretation: Theory and Comment.Richard Haas & David A. Williams - 1976 - Journal of Aesthetics and Art Criticism 34 (3):360-361.
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  40.  28
    Nitric oxide and metastatic cell behaviour.Emma L. Williams & Mustafa B. A. Djamgoz - 2005 - Bioessays 27 (12):1228-1238.
    Nitric oxide (NO) is a pleiotropic signalling molecule that subserves a wide variety of basic cellular functions and also manifests itself pathophysiologically. As regards cancer and its progression, however, the reported role of NO appears surprisingly inconsistent. In this review, we focus on metastasis, the process of cancer cell spread and secondary tumour formation. In a ‘reductionist’ approach, we consider the metastatic cascade to be made up of a series of basic cellular behaviours (such as proliferation, apoptosis, adhesion, secretion migration, (...)
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  41. The Moral and Ethical Teachings of the Ancient Zoroastrian Religion.A. V. Williams Jackson - 1896 - International Journal of Ethics 7 (1):55.
  42. Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was (...)
  43. Aristotle on the good: A formal sketch.Bernard A. O. Williams - 1962 - Philosophical Quarterly 12 (49):289-296.
  44.  27
    (2 other versions)Opinion.Adam M. Kanzer & Cynthia A. Williams - 2003 - Business Ethics 17 (2):5-5.
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  45.  19
    The American Indian in Western Legal Thought: The Discourses of Conquest.Robert A. Williams - 1990 - Oxford University Press USA.
    Exploring the history of contemporary legal thought on the rights and status of the West's colonized indigenous tribal peoples, Williams here traces the development of the themes that justified and impelled Spanish, English, and American conquests of the New World.
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  46.  32
    “The State of the Art: Meta-Theory and New Research Methods”.A. J. Schneider, N. V. Szudy & M. M. Williams - 2014 - Journal of the Philosophy of Sport 41 (1):79-95.
    We argue that new meta-theoretically based applications of non-traditional perspectives of knowledge in science, and sport science, that highlights the question of ‘being woman’, and our understanding of woman as a social and biological being through sport, can enrich the general understanding of gender, identity, body and sport by developing and deepening a critical humanistic sport science perspective through athletes’ artistic reflections of their own athletic female body.
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  47.  32
    On a Passage in Bāṇa's HarṣacaritaOn a Passage in Bana's Harsacarita.A. V. Williams Jackson - 1930 - Journal of the American Oriental Society 50:129.
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  48. Notes and News.A. V. Williams Jackson - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (11):307.
     
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  49.  24
    Emotional expressions evoke a differential response in the fusiform face area.Bronson Harry, Mark A. Williams, Chris Davis & Jeesun Kim - 2013 - Frontiers in Human Neuroscience 7.
  50.  20
    Pure numerical Boolean syllogisms.Edward A. Hacker & William Tuthill Parry - 1967 - Notre Dame Journal of Formal Logic 8 (4):321-324.
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