This chapter contains sections titled: Introduction Section 1: Rational Judgment and Understanding Section 2: The Structure of Systematicity Section 3: Systematicity as Methodological Maxim? Section 4: Nature and Rational Structure.

Duchamp’s aspiration to become more philosophical in his art mirrors Heidegger’s aspiration to become more poetical in his philosophy. Their shared mistrust of subjectivity led them to question the continued viability of art on the one hand and of philosophy on the other. This article examines Heidegger’s essay in juxtaposition to Duchamp’s work, highlighting Heidegger’s (often underappreciated) playful approach to his weighty task, and, in regard to Duchamp, revealing just how serious art can be when it doesn’t appear to take (...) itself too seriously. (shrink)

Frank Jackson first presented the Knowledge Argument in "Epiphenomenal Qualia" 1982). The KA is an argument against physicalism, the doctrine that everything is physical. The general thrust of the KA is that physicalism errs by misconstruing or denying the existence of the subjective features of experience. Physicalists have given numerous responses, and the debate continues about whether the KA ultimately succeeds in refuting any or all forms of physicalism. Jackson himself has recently.

Translations of the “myths” from Plato’s Protagoras (320c-324d), Symposium (189c-193d), Republic (614b-621d), Timaeus (20d-25d and 29d-34b), and Kritias (108e-121c).

The notion that Jesus' death is an atoning sacrifice is grounded in Jesus' own understanding of the temple and sacrificial cult in light of the dawn of the New Age.