Results for 'Abd Madjid'

972 found
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  1.  18
    Trajectory of Islamic psychology in Southeast Asia: Problems and prospects.Septi Gumiandari, Subandi Subandi, Abd Madjid & Ilman Nafi’A. - 2022 - HTS Theological Studies 78 (1):10.
    This study aims to answer the following research question: what are the problems and prospects of the development of Islamic psychology studies in Southeast Asia? This study used descriptive qualitative research and employs data triangulation during data collection. Documentation study, in-depth interviews and focus group discussions were used to obtain the data. Data were analysed using patterns of data collection, data reduction, data presentation and conclusion drawing. It can be concluded that Islamic psychology presents many problems and prospects for those (...)
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  2.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  3.  10
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  4.  28
    (1 other version)Classifications et dispositifs informationnels.Madjid Ihadjadene, Gérald Kembellec & Samuel Szoniecky - 2013 - Hermès: La Revue Cognition, communication, politique 66 (2):, [ p.].
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  5.  24
    Experts dans le domaine, experts en Internet : Les effets sur la recherche d'information.Madjid Ihadjadene & Daniel Martins - 2004 - Hermes 39:133.
    Une des solutions au problème de surcharge d'information, consiste à organiser dynamiquement l'ensemble de résultats trouvés en thèmes . L'utilisateur peut ainsi naviguer rapidement dans le résultat de sa requête. L'objectif de cette recherche est d'examiner comment l'activité de recherche d'informations dans un domaine conceptuel précis pouvait être améliorée selon que les participants avaient à leur disposition la liste de réponses regroupées en catégories. La tâche consistait à trouver sur le Web huit définitions relevant du domaine de la psychologie expérimentale (...)
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  6. Manhaj al-Imām al-Shāfiʻī fī ithbāt al-ʻaqīdah.Muḥammad ibn ʻAbd al-Wahhāb ʻAqīl - 1998 - al-Riyāḍ: Maktabat Aḍwāʼ al-Salaf.
     
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  7. Afz̤al al-ḥikāyāt.Abū al-Mukhtār Muḥammad ʻAbd al-Raʼūf Ḥaqyār - 2007 - Koʼiṭah: Maktabah-yi Qāsimiyah.
    Tales of good deeds in the light of Hadith.
     
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  8. al-Kawkab al-mushriq fī samāʼ ʻilm al-manṭiq ʻalá al-sullam al-munawraq wa-al-kanz al-mukttam fī iḍāḥ mā inbaham min maʻānī wa-mabānī matn al-sullam.Muḥammad Amīn ibn ʻAbd Allāh Athyūbī - 2015 - Jiddah: Dār al-Minhāj.
     
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  9. La philosophie en Égypte.Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah - 2016 - [Tunis]: La maison tunisienne du livre. Edited by Mona Saraya & Abdelkader Bachta.
    Introduction : La philosophie en Égypte -- La philosophie chretienne arabe contemporaine : Kanawati et Youssef Karam -- Le discours éthique en Égypte -- Naguib Mahfouz et la philosophie -- La philosophie et la revolution en Égypte.
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  10. Naḥnu wa-Kānṭ: min al-naqd ilá al-tārīkh.Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah - 2022 - Aryānah, al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
     
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  11. Taḥawwulāt al-khiṭāb al-akhlāqī al-ʻArabī al-muʻāṣir.Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah - 2020 - [Cairo?]: [Publisher Not Identified].
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  12. Muḥammad Arkūn mufakkiran: aʻmāl al-muʼtamar al-falsafī al-rābiʻ alladhī naẓẓamatʹhu al-Jamʻīyah al-Falsafīyah al-Urdunīyah.Aḥmad ʻAtūm & ʻAbd al-Amīr Zāhid (eds.) - 2009 - ʻAmmān: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  13. Talkhis Kitab Al-Shi R.Charles E. Averroës, Ahmad Abd Al-Majid Butterworth, Haridi & Aristotle - 1986 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  14.  7
    Ibn Sina risâleleri. Avicenna, Qustạ̄ ibn Lūqā & Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 1953 - Ankara,: Türk Tarih Kurumu Basımevi.
    1. Uyun al-hikma, et l'opuscule d'Abu'l Faraj et la réfutation d'Ibn Sina, édité et annoté par H.Z. Ülken.--2. Les opuscules d'Ibn Sina, et Le livre de la différence entre l'esprit et l'âme, par Qosta b. Luqa; édité, étudié et onnoté [sic] par H.Z. Ülken.--3. Aşkın mâhiyeti hakkında risâle, neşreden ve Türkçeye çeviren A. Ateş.
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  15.  10
    La vida de Avicena. Avicenna, Miguel Cruz Hernández & ʻAbd al-Wāḥid Jūzjānī - 1997 - Salamanca: Anthema. Edited by ʻAbd al-Wāḥid Jūzjānī & Miguel Cruz Hernández.
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  16.  11
    The life of Ibn Sina. Avicenna, Ab??Al? Al-?Usayn B.?Abd All?H. Ibn S.?N.? & ?Abd al-W.??id J.?zj?N.? - 1974 - Albany,: State University of New York Press. Edited by ʻAbd al-Wāḥid Jūzjānī & William E. Gohlman.
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  17.  11
    Linguistic Responses of Abd al-Hamid al-Farahi: His Responses to Grammatical Issues as a Case Study.Hussein Ali Abd Salim & Dr Kyan Ahmed Hazem Yahya - forthcoming - Evolutionary Studies in Imaginative Culture:1419-1433.
    This research focuses on the contributions of a non-Arab scholar who has significantly impacted the study of the language of the Qur'an, the most revered and miraculous of texts. Despite its eternal wonders and the mysteries of its miraculous nature remaining untapped, the language of the Qur'an continues to be a subject of intense study. After reviewing the works of al-Farahi, I was impressed by the boldness of this non-Arab scholar in critiquing many established theories of Arabic lexicographers, morphologists, and (...)
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  18. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  19.  26
    Nature, Man and God in Medieval Islam: ʻAbd Allah Baydawi's Text, Tawaliʻ Al-anwar Min Mataliʻ Al-anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-anzar, Sharh Tawaliʻ Al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  20. Suhravardī, shahīd-i farhang-i millī-i Īrān.ʻAbd al-Rafīʻ Ḥaqīqat Rafīʻ - 1999 - Tihrān: Intishārat-i Kūmish.
  21.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  22.  17
    Ziarah kubur, nilai didaktis Dan rekonstruksi teori pendidikan humanistik.Abd Aziz - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (1):33-61.
    As a form of da’wah, the grave pilgrimage has didactic function. Some didactic values contained in the pilgrimage of the grave are the exemplary to the charismatic figures, the transformation of remembering death as a spirit of the good deed, the building of social capital, the medium of gratitude, and of order and obedience. One of the challenges faced in Indonesian education is the rampant violence done by students and parents to teachers. This problem can not be solved only through (...)
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  23.  20
    Issues in Survey Assessments of STS Courses.Nor Hashidah Abd-Hamid, Todd Campbell & Pamela E. Mack - 2008 - Bulletin of Science, Technology and Society 28 (5):408-413.
    This study presents the circuitous route taken in an attempt to identify an assessment mechanism for evaluating the impact of STS courses. After initially developing a survey that faculty felt only allowed for the measurement of student opinions about the impact of required STS general education courses, the faculty at Clemson University identified Aikenhead and Ryan's Views on Science-Technology-Society (VOSTS) as an instrument that, when used with the scoring guide created in this project, might be able to assess the sophistication (...)
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  24.  32
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  25.  17
    Ṭāhā ʻAbd al-Raḥmān wa-Muḥammad ʻĀbid al-Jābirī: ṣirāʻ al-mashrūʻayn ʻalá arḍ al-ḥikmah al-al-Rushdīyah.ʻAbd al-Nabī Ḥarī - 2014 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  26.  3
    Tazkirah da Sayyid Afghānī.ʻAbd al-Ḥalīm Asar - 1961
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  27. Hamāhangī-i afkār-i dū faylasūf: Aflāṭūn va Arisṭū.Abd Al-Muhsin Farabi & Mishkat Al-Dini - 1975 - [Tehran]: Shūrā-yi ʻĀlī-i Farhang va Hunar. Edited by Mishkāt al-Dīnī & ʻAbd al-Muḥsin.
  28. al-Maʻrifah fī al-Islām: maṣādiruhā wa-majālātuhā.ʻAbd Allāh ibn Muḥammad Qarnī - 1998 - Makkah: Dār ʻĀlam al-Fawāʼid.
  29.  6
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  30. Lama at-I Ilahiyah.Abd Allah Zunuzi, Jalal al-din Ashtiyani & Seyyed Hossein Nasr - 1976 - Anjuman-I Shahinshahi-Yi Falsafah- I Iran.
     
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  31.  7
    al-Jafāf al-rūḥī: qirāʻah fī al-asbāb wa-al-ʻilājāt (fī thawbihi al-jadīd).ʻAbd Allāh Ghurayfī - 2021 - [Beirut?]: Maktabat al-Imām al-Muntaẓar (ʻAjj) al-Thaqāfīyah.
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  32. Bahāristān-i adab.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul, Afghānistān: Muʼassasah-i Intishārāt-i al-Azhar.
     
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  33. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  34. Aflāṭūn, muḥāwarat Miniksīnūs, aw ʻan al-khaṭābah.ʻAbd Allāh Ḥasan Muslimī - 1972 - [Binghāzī]: al-Jāmiʻah al-Lībīyah, Kulliyat al-Ạdāb. Edited by Plato.
     
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  35. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  36.  10
    al-Makhraj al-waḥīd: malḥamat al-khalāṣ bayna qalaq al-saʻy wa-madad al-waḥy.ʻAbd Allāh ibn Saʻīd Shahrī - 2020 - London: Takwīn lil-Dirāsāt wa-al-Abḥāth.
    Islamic philosophy; God (Islam); religious life, Islam, customs and practices; Islam and science.
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  37.  44
    A hybrid particle swarm optimization and bacterial foraging for power system stability enhancement.S. M. Abd-Elazim & E. S. Ali - 2016 - Complexity 21 (2):245-255.
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  38.  26
    Managing Information Uncertainty and Complexity in Decision-Making.Jurgita Antucheviciene, Madjid Tavana, Mehrbakhsh Nilashi & Romualdas Bausys - 2017 - Complexity:1-3.
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  39. al-Akhlāq wa-miʻyāruhā bayna al-waḍʻīyah wa-al-dīn.Ḥamdī ʻAbd al-ʻĀl - 1985 - Kuwayt: Dār al-Qalam.
     
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  40. Darīchah bi-sū-yi ʻālam-i arvāḥ.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul: Muʼassasah-ʼi Intishārāt-i al-Azhar.
     
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  41. Fī falsafat al-dirāsah al-ijtimāʻīyah wa-al-tarbawīyah.ʻAbd al-Qādir Hāshim Ramzī - 1999 - ʻAmmān: Dār al-Yāzūrī al-ʻIlmīyah.
     
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  42. The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  43.  20
    Radiography image analysis using cat swarm optimized deep belief networks.Sura Khalil Abd, Mustafa Musa Jaber & Amer S. Elameer - 2021 - Journal of Intelligent Systems 31 (1):40-54.
    Radiography images are widely utilized in the health sector to recognize the patient health condition. The noise and irrelevant region information minimize the entire disease detection accuracy and computation complexity. Therefore, in this study, statistical Kolmogorov–Smirnov test has been integrated with wavelet transform to overcome the de-noising issues. Then the cat swarm-optimized deep belief network is applied to extract the features from the affected region. The optimized deep learning model reduces the feature training cost and time and improves the overall (...)
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  44.  14
    Ṣirāṭʹhā-yi mustaqīm / ʻAbd al-Karīm Surūsh.ʻAbd al-Karīm Surūsh - 1998 - [Tehran]: Muʼassasah-ʼi Farhangī-i Ṣirāṭ.
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  45. Rasāʼil falsafīyah.ʻAbd al-Raḥmān Badawī (ed.) - 1973 - Binghāzī: [al-Jāmiʻah al-Lībīyah].
  46.  14
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  47.  29
    Évaluer les systèmes de recherche d'information : Nouveaux modèles de l'utilisateur.Stéphane Chaudiron & Madjid Ihadjadene - 2004 - Hermes 39:170.
    Cet article présente l'apport des sciences cognitives à l'évaluation des systèmes de recherche d'information. Correspondant à une ouverture par rapport au paradigme «système» de l'évaluation, l'approche cognitive présente néanmoins des limites à la fois théoriques et méthodologiques qui sont présentées dans la première partie. Dans la deuxième partie, une extension de l'approche cognitive, qualifiée d'approche holistique, est présentée à travers quatre modèles qui illustrent le fait que l'enjeu n'est pas seulement de comprendre le comportement des usagers afin d'améliorer la performance (...)
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  48.  17
    Fiqh al-iṣlāḥ bayna al-tarbiyah wa-al-siyāsah: Ibn al-ʻArabī wa-Ibn Tūmart namūdhajan.ʻAbd al-Majīd Najjār - 1997 - [Rabat?]: ʻA.al-M.ʻU. al-Najjār.
    Islamic education; Islam and politics; Morocco; Ibn al-ʻArabī; Muḥammad ibn Tūmart; comparative study.
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  49.  51
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  50.  34
    Rereading Nasr Hamid Abu Zayd’s method of interpreting religious texts.Abdul Mufid, Abd Kadir Massoweang, Mujizatullah Mujizatullah, Abu Muslim & Zulkarnain Yani - 2023 - HTS Theological Studies 79 (1):6.
    The contemporary Qur’anic studies have been marked by amazing development. Various methods and approaches to understand the Qur’an are offered by the scholars. One of the prominent figures in this field is Nashr Hamid Abu Zayd. Nasr Hamid Abu Zayd (1943–2010 M) is a highly controversial contemporary thinker. He is an Egyptian scholar who is accused of being apostate, because of his theory of qur’anic hermeneutic (the textual of Qur’an). This is reflected in his stances towards contemporary religious discourse and (...)
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