Results for 'Aleksander Aryeh ben Śimḥah Mandelbom'

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  1. Sefer Le-natseaḥ: maʼamarim yesodiyim u-maḳifim be-ʻinyan ha-ḳedushah ʻim hityaḥasut le-nisyonot dorenu, u-figʻe ha-ṭekhnologyah ha-modernit - ba-halakhah uva-hashḳafah: be-tseruf sipure ḥayim, ʻetsot ṿe-taḥbulot maʻaśiyot le-natseaḥ et ha-yetser ha-raʻ ṿela-ʻamod ba-nisayon!Aleksander Aryeh ben Śimḥah Mandelbom - 2014 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  2. Sefer Ba-mesilah naʻaleh: ḳovets maʼamarim, le-vaʼer ule-harḥiv et yesodot ha-ʻavodah ha-mofiʻim ba-Sefer Mesilat yesharim..Aleksander Aryeh ben Śimḥah Mandelbom - 2004 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  3. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  4. Sefer Solu ha-mesilah: beʼur ʻal pereḳ ha-rishon shel ha-sefer Mesilat yesharim.Menaḥem Aryeh ben Yaʻaḳov Yehudah Ḳenigshafer - 1991 - Bene-Beraḳ: M.A. ben Y.Y. Ḳenigshafer.
     
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  5. Mishneh Torah.Duberush ben Aleksander Ṭuresh - 1926 - [Bruḳlin, N.Y.]: Hafatsat sefarim. Edited by Moses Maimonides.
     
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  6. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  7. Empirical State Determination of Entangled Two-Level Systems and Its Relation to Information Theory.Y. Ben-Aryeh, A. Mann & B. C. Sanders - 1999 - Foundations of Physics 29 (12):1963-1975.
    Theoretical methods for empirical state determination of entangled two-level systems are analyzed in relation to information theory. We show that hidden variable theories would lead to a Shannon index of correlation between the entangled subsystems which is larger than that predicted by quantum mechanics. Canonical representations which have maximal correlations are treated by the use of Schmidt and Hilbert-Schmidt decomposition of the entangled states, including especially the Bohm singlet state and the GHZ entangled states. We show that quantum mechanics does (...)
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  8.  38
    The Preacher’s Agenda: A Dominican versus the Italian Renaissance.Nirit Ben-Aryeh Debby - 2015 - The European Legacy 20 (5):462-476.
    This article reviews the cultural agenda of the celebrated Dominican preacher Giovanni Dominici in fifteenth-century Florence. Central issues discussed include Dominici’s educational programme, his cultural propaganda, his interest in the visual arts and his opposition to the study of the classics, as expressed in his public popular preaching. The close examination of his cultural agenda discloses Dominici as the most extreme opponent of humanist studies.
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  9. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  10. Sefer Even Yaʻaḳov: dershot ʻal Masekhet Avot..Aryeh Leb ben Nisan Yaʻaḳov Naimarḳ - 1910 - Bruḳlin, N.Y.: Aḥim Goldberg.
     
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  11. Ben adam la-ḥavero.Simḥah Raz - 1973 - Edited by Rachel[From Old Catalog] Inbar & H. Hechtkopf.
     
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  12. Marʹot Elohim.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1960 - New York,: M. Graievsky, printer.
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  13. Sefer Ḥoḳer ʻolam.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1894 - 655: [S.N.].
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  14.  40
    St. Clare of Assisi: Charity and Miracles in Early Modern Italy.Nirit Ben-Aryeh Debby - 2013 - Franciscan Studies 71:237-262.
    While preaching in Siena in 1427, the Franciscan preacher, Bernardino of Siena referred to a celebrated painting by Simone Martini. The specific painting was the Annunciation now in the Uffizi Gallery in Florence and originally located in Siena’s Cathedral. Bernardino referred to it in connection with schooling young girls in the virtue of modesty:You see she [the Virgin] does not gaze at the angel, but sits with that almost frightened pose. She knew well it was an angel, so why should (...)
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  15. Sefer Ha-Ḥinukh: Beʼur 613 Mitsṿot Ha-Torah.Abraham Kabalkin, Aryeh Yeraḥmiʼ Buḳsboim, el & Joseph ben Moses Babad (eds.) - 2011 - Mifʻal Torat Ḥakhme Polin, Mekhon Yerushalayim.
    ḥeleḳ 1. Mitsṿot 1-41 -- ḥeleḳ 2. Mitsṿot 42-114.
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  16. Sefer ʻIr miḳlaṭ.David ben Aryeh Leib - 1969 - Edited by Ḥayyim Joseph David Azulai & Isaiah Horowitz.
     
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  17. Kelayot yoʻatsot: maśa u-matan be-ḥiyuv hatsalat nefashot be-gidre ha-zekhiyah be-mitsṿah zo uva-devarim ha-mistaʻafim mimenah.Avraham ben Aryeh Leyb Ravits - 2000 - Yerushalayim: [Ḥ. Mo. L..
     
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  18.  50
    A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point.Aryeh Botwinick - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):83-94.
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  19. (1 other version)Sefer Or ha-yashar ṿeha-ṭov.P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.) - 1988 - Bruḳlin, N.Y.: P.E. Laṿi.
     
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  20. he-Ḥakham Śimḥah Yitsḥaḳ Lutsḳi: Rav Ḳaraʼi ben ha-meʼah ha-shemoneh ʻeśreh: leḳeṭ ketavim = The sage Simhah Isaac Lutski: an eighteenth-century Karaite Rabbi: selected writings.Simḥah Isaac Luzki - 2015 - Yerushalayim: Mekhon Ben Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ. Edited by Daniel J. Lasker.
    Sefer Arbaʻ yesodot -- Sefer Tefilah le-Mosheh -- Sefer Be-reshit -- Sefer Kevod ha-melakhim.
     
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  21.  21
    A Brit Milah for Eliezer Herschel ben Yonatan Aryeh.Molly Sinderbrand - 2023 - Narrative Inquiry in Bioethics 13 (2):91-92.
    In lieu of an abstract, here is a brief excerpt of the content:A Brit Milah for Eliezer Herschel ben Yonatan AryehMolly SinderbrandFor observant Jews, the choice to circumcise one's son is not a choice. Technically, it is a contractual obligation; the belief is that male circumcision is part of a holy covenant with God. The word for ritual circumcision, brit milah or bris, literally means "covenant [of circumcision]." Circumcision is a physical symbol of a relationship with the divine. It is (...)
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  22.  18
    Systems of Values in the University Tradition.Aleksander Gieysztor - 2001 - Dialogue and Universalism 11 (3):5-12.
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  23.  28
    Tracing the Pedagogic Thought of Janusz Korczak.Aleksander Lewin - 1997 - Dialogue and Universalism 7 (9):119-125.
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  24.  21
    The Wanderings of Ideas or a Model of Humanity?Aleksander Lewin - 1997 - Dialogue and Universalism 7 (9):11-24.
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  25. Design and the Singularity: The Philosophers Stone of AI?Igor Aleksander - 2012 - Journal of Consciousness Studies 19 (7-8):7-8.
    Much discussion on the singularity is based on the assumption that the design ability of a human can be transferred into an AI system, then rendered autonomous and self-improving. I argue here that this cannot be foreseen from the current state of the art of automatic or evolutionary design. Assuming that this will happen 'some day' is a doubtful step andmay be in the class of 'searching for the Philosopher's Stone'.
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  26.  53
    Informational minds: From Aristotle to laptops (book extract).Igor Aleksander & Helen B. Morton - 2011 - International Journal of Machine Consciousness 3 (02):383-397.
  27.  68
    Workspace theories are alive and well.Igor Aleksander - 2011 - International Journal of Machine Consciousness 3 (02):309-312.
  28. ʻArakhim, adam, ʻolam.Aleksander Barzel - 1976
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  29.  34
    O wieczności świata [recenzja] Św. Tomasz z Akwinu, Dzieła Wybrane, 1984.Aleksander BOŻEK - 1986 - Zagadnienia Filozoficzne W Nauce 8.
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  30. Aktualnośc piękna? Gadamer wobec sztuki.Aleksander Czerkawski - 2010 - Estetyka I Krytyka 19 (2):235-238.
     
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  31.  26
    (1 other version)A struggle for an intellectually independent institute: The case in Poland.Aleksander Gella - 1989 - Studies in East European Thought 37 (4):307-315.
  32.  29
    (1 other version)Solidarity: The first non-totalitarian mass movement in 20th-century europe: Socio-historical factors in its growth.Aleksander Gella - 1983 - Studies in East European Thought 26 (1):59-70.
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  33.  44
    (1 other version)The changing role of intellectuals in the revolutionary order.Aleksander Gella - 1985 - Studies in East European Thought 29 (1):1-10.
  34. Opening Speech at Warsaw Conference on \"The Meaning of Polish History\".Aleksander Gieysztor - 1990 - Dialectics and Humanism 17 (2):15-16.
     
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  35.  23
    Decisional procrastination of school-to-work transition: Personality correlates of career indecision.Aleksander Hauziński & Augustyn Bańka - 2015 - Polish Psychological Bulletin 46 (1):34-44.
    Procrastination as putting off until tomorrow what one had intended to do today is well-known tendency in everyday life. In an attempt to understand the character of procrastination in different life-domains, a large body of research has been accumulated over the last decades. This article was aimed to evaluate a specific decisional procrastination of school-to-work transition that is treated as maturity postponement. Two studies are reported examining SWT procrastination defined as career indecision among Polish students graduating universities. In Study 1, (...)
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  36. Il concetto di «fructus»(spirituali) Nel pensiero di San bonaventura.Aleksander Horowski - 2010 - Miscellanea Francescana 110 (3-4):369-397.
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  37. Il concetto di «fructus»(spirituali) nei Maestri di San bonaventura.Aleksander Horowski - 2009 - Miscellanea Francescana 109 (3-4):439-469.
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  38.  14
    La Visio Dei come forma della conoscenza umana in Alessandro di Hales: una lettura della Glossa in quatuor libros sententiarum e delle Quaestiones disputatae.Aleksander Horowski - 2005 - Roma: Istituto storico dei Cappuccini.
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  39. Arts and disabled people.Aleksander Hulek - 1992 - Paideia 16:27.
     
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  40.  11
    Continuous theory of operator expansions of finite dimensional Hilbert spaces and decidability.Aleksander Ivanov - forthcoming - Mathematical Logic Quarterly.
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  41.  15
    Sofic profiles of S(ω)S(\omega ) and computability.Aleksander Ivanov - 2021 - Archive for Mathematical Logic 60 (3-4):477-494.
    We show that for every sofic chunk E there is a bijective homomorphism \, where \ is a chunk of the group of computable permutations of \ so that the approximating morphisms of E can be viewed as restrictions of permutations of \ to finite subsets of \. Using this we study some relevant effectivity conditions associated with sofic chunks and their profiles.
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  42.  17
    Pedagogical wishes of Professor E. K. Virsaladze in the work on R. Schumann's "Symphonic Etudes" op. 13.Aleksander Dmitrievich Kaprin - forthcoming - Philosophy and Culture (Russian Journal).
    In this article, for the first time, the work of Professor E. K. Virsaladze in class on the "Symphonic Etudes" Op. 13 by R. Schumann was reviewed and a small performance analysis of her performance in the Great Hall of the Moscow Conservatory was given. The concert took place on April 16, 2010, on the 200th anniversary of the birth of R. Schumann. The author, being a student of her class and an assistant trainee, made notes of the teacher's wishes (...)
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  43. Wola a odpowiedzialność.Aleksander Kielski - 1925 - Kwartalnik Filozoficzny 3 (3):286-299.
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  44.  6
    Podstawowa analiza rzeczywistości.Aleksander Kisiel - 1948 - Roczniki Filozoficzne 1:214-227.
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  45.  6
    The Fundamentals of Technical Reproduction.Aleksander Kumor - 1981 - Communications 7 (2-3):301-312.
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  46.  15
    President of the Republic of Poland.Aleksander Kwaśniewski - 2004 - Dialogue and Universalism 14 (3/4):25-26.
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  47. Janusz Korczak is Greater Than His Legend: The Saint of All Creeds.Aleksander Lewin - 2001 - Dialogue and Universalism 11 (9-10):75-92.
     
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  48. Współczesne radzieckie poszukiwania etyczne i aksjologiczne.Aleksander Madejski - 1987 - Colloquia Communia 32 (3-4):201-218.
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  49. Sefer Nodaʻ ba-sheʻarim.Barukh Mandelbom - 1903 - Yerushalayim: Mekhon Bet Aharon ṿe-Yiśraʼel, Mosdot Ḳarlin-Sṭolin.
     
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  50. Istota zaufania i jego pomiar.Aleksander Marcisz - 2003 - Prakseologia 143 (143):153-160.
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