Results for 'Alfred Victor Espinas'

921 found
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  1.  31
    (1 other version)In the beginning was the hand: Ernst Kapp and the relation between machine and organism.Maurizio Esposito - 2019 - Humanities Journal of Valparaiso 14:117-138.
    The relation between organisms and machines is very old. Over a century ago, the French historian and philosopher Alfred Victor Espinas observed that from the Greeks onwards the intelligibility of the organic world presupposed a comparison with technical objects. Aristotle, for instance, associated living organs with mechanical artefacts in order to understand animals ‘movements. In the modern period, Descartes, Borelli and other mechanists defended the idea that organisms are, in reality, machines. Today, philosophers and scientists still argue (...)
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  2.  21
    The Problem of Rationality in the Social World.Alfred Schütz, Helmut Staubmann & Victor Lidz - 2018 - In Helmut Staubmann & Victor Lidz (eds.), Rationality in the Social Sciences: The Schumpeter-Parsons Seminar 1939-40 and Current Perspectives. Cham: Springer Verlag. pp. 85-102.
    I will begin by considering how the social world appears to the scientific observer and ask the question of whether the world of scientific research, with all its categories of meaning interpretation and with all its conceptual schemes of action, is identical with the world in which the observed actor acts. Anticipating the result, I may state immediately that with the shift from one level to the other, all the conceptual schemes and all the terms of interpretation must be modified.Proceeding (...)
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  3.  38
    (1 other version)Les origines de la technologie.Alfred Espinas - 1890 - Revue Philosophique de la France Et de l'Etranger 30 (3):113 - 135.
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  4. (1 other version)La philosophe sociale du XVIIIe siècle et la Révolution, 1 vol.Alfred Espinas - 1898 - Revue de Métaphysique et de Morale 6 (5):7-8.
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  5. (1 other version)Descartes et la Morale. Études sur l'histoire de la Philosophie de l'Action.Alfred Espinas - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (6):194-195.
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  6.  20
    Économie politique, économie sociale et sociologie.Alfred Espinas - 1925 - Revue Philosophique de la France Et de l'Etranger 100:161 - 178.
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  7.  14
    Recherches sur le développement de la mémoire visuelle Des enfants.Victor Henri & Alfred Binet - 1894 - Revue Philosophique de la France Et de l'Etranger 37:348 - 350.
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  8.  23
    Les actions d'arrêt dans Les phénomènes de la parole.Alfred Binet & Victor Henri - 1894 - Revue Philosophique de la France Et de l'Etranger 37:608 - 620.
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  9.  54
    Mechanical Man by Dean E. Wooldridge.Victor Ferkiss & Alfred McClung Lee - 1971 - World Futures 9 (3):330-341.
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  10.  8
    Rousseau, le droit et l'histoire des institutions: actes du colloque international pour le tricentenaire de la naissance de Jean-Jacques Rousseau 1712-1778, organisé à Genève, les 12, 13 et 14 septembre 2012.Alfred Dufour, François Quastana, Victor Monnier & Jean-Jacques Rousseau (eds.) - 2013 - Schulthess éditions romandes ;.
    S'il n'est pas un véritable juriste, Rousseau ne s'en est pas moins intéressé à de nombreux problèmes juridiques, du droit public romain au droit de la famille. La réflexion historique occupe également une place importante dans son oeuvre. Ce sont ces aspects moins connus de la pensée de Rousseau jurisconsulte et historien qui sont abordés dans ce volume, considérant aussi le rayonnement du citoyen de Genève dans l'histoire intellectuelle et politique occidentale. Inspirateur des révolutionnaires français, utilisé plus que compris, récupéré (...)
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  11.  53
    The roots of praxiology: French action theory from Bourdeau and Espinas to present days.Victor Alexandre & Wojciech Gasparski (eds.) - 2000 - New Brunswick, N.J.: Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  12.  12
    Alfred North Whitehead: The Man and His Work.Victor Lowe - 1985 - Baltimore: Johns Hopkins University Press.
    This second volume completes the biography of the influential philosopher, following Whitehead's move first from Trinity College, Cambridge to London, and then, at the age of 63, to America, where the focus of his work shifted from mathematics to philosophy. Lowe (philosophy emeritus, Johns Hopkins U.) died in 1988 with this biography not quite completed. Vol.2 was edited and seen through publication by J.B. Schneewind, chairman of the Philosophy Department at Johns Hopkins. Annotation copyrighted by Book News, Inc., Portland, OR.
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  13.  1
    Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947.Victor Lowe & J. B. Schneewind (eds.) - 1990 - The Johns Hopkins University Press.
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  14. Alfred North Whitehead: The Man and His Works, Vol. II.Victor Lowe & J. B. Schneewind - 1991 - Transactions of the Charles S. Peirce Society 27 (2):256-266.
     
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  15. (2 other versions)Alfred North Whitehead: The Man and His Work, Volume 1, 1861-1910.Victor Lowe - 1986 - Transactions of the Charles S. Peirce Society 22 (1):61-68.
     
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  16.  36
    Whitehead and the modern world; science, metaphysics, and civilization.Victor Lowe, Charles Hartshorne & Allison Heartz Johnson (eds.) - 1972 - Freeport, N.Y.,: Books for Libraries Press.
    Whitehead's Philosophy of Science By VICTOR LOWE BOTH AS AN INVESTIGATOR of the foundations of mathematics and as a philosopher, Alfred North Whitehead ...
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  17.  12
    Whitehead and the modern world.Victor Lowe, Charles Hartshorne & A. H. Johnson (eds.) - 1950 - Boston,: Beacon Press.
  18.  13
    Understanding Whitehead.Victor Lowe - 1962 - Baltimore,: Johns Hopkins University Press.
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  19. Self-deception unmasked, de Alfred R. Mele. [REVIEW]Víctor Manuel Santamaría Navarro - 2005 - Teorema: International Journal of Philosophy 24 (3):175-178.
     
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  20.  5
    Nietzsche et l'immoralisme.Alfred Fouillée - 1902 - Paris,: F. Alcan.
    Extrait : Toute la doctrine de Nietzsche repose sur la conception et l'adoration d'une sorte de déité métaphysique qu'il appelle la puissance. À la volonté de vie que Schopenhauer avait placée au coeur de l'être, il substitue « la volonté de pouvoir et de domination ». Nous retrouvons, dans cette idée de puissance en déploiement, la vieille notion romantique dont s'étaient nourris tous les littérateurs depuis Schlegel jusqu'à Victor Hugo, tous les philosophes depuis Fichte, Schelling et Hegel jusqu'à Schopenhauer. (...)
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  21. Alfred Espinas, précurseur de la praxéologie (ses antécédents et ses successeurs).Jean J. Ostrowski - 1973 - Paris,: Librairie générale de droit et de jurisprudence.
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  22. Mihail Neamtu: Jean-Luc Marion, De surcroît. études sur les phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die französische Heidegger-Rezeption und ihre sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (eds.), Phénoménologie française et phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik bei Husserl und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
    Jean-Luc MARION, De surcroît. Études sur les phénomènes saturés ; Magda KING, A Guide to Heidegger’s Being and Time ; Andreas MICHEL, Die französische Heidegger-Rezeption und ihre sprachlichen Konsequenzen ; Alfred DENKER, Historical Dictionary of Heidegger’s Philosophy ; John B. BROUGH & Lester EMBREE, The Many Faces of Time ; Daniel O. DAHLSTROM, Heidegger’s Concept of Truth ; Cristina LAFONT, Heidegger, Language, And World-Disclosure ; Eliane ESCOUBAS & Bernhard WALDENFELS, Phénoménologie française et phénoménologie allemande ; Eckard WOLZ-GOTTWALD, Transformation der (...)
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  23. Alfred North Whitehead: The Man and His Work, Volume I: 1861-1910, by Victor Lowe. [REVIEW]Leemon McHenry - 1986 - Philosophical Books 2:148-150.
     
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  24. Victor Lowe, "Alfred North Whitehead: The Man and His Works, Vol. II". [REVIEW]Theodore R. Vitali - 1991 - Transactions of the Charles S. Peirce Society 27 (2):256.
     
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  25.  12
    (1 other version)Alfred North Whitehead: The Man and His Work. Volume II: 1910-1947 by Victor Lowe; J. B. Schneewind. [REVIEW]Joan Richards - 1991 - Isis 82:764-765.
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  26. A Defense of Free Will Skepticism: Replies to Commentaries by Victor Tadros, Saul Smilansky, Michael McKenna, and Alfred R. Mele on Free Will, Agency, and Meaning in Life.Derk Pereboom - 2017 - Criminal Law and Philosophy 11 (3):617-636.
    This paper features Derk Pereboom’s replies to commentaries by Victor Tadros and Saul Smilansky on his non-retributive, incapacitation-focused proposal for treatment of dangerous criminals; by Michael McKenna on his manipulation argument against compatibilism about basic desert and causal determination; and by Alfred R. Mele on his disappearing agent argument against event-causal libertarianism.
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  27. Victor Lowe, "Alfred North Whitehead: The Man and His Work, Volume I, 1861-1910". [REVIEW]I. Grattan-Guinness - 1986 - Transactions of the Charles S. Peirce Society 22 (1):61.
     
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  28.  16
    Lettres de Théodule Ribot à Alfred Espinas (1876-1893) (éditées par Raymond Lenoir).T. Ribot - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (2):157 - 172.
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  29.  28
    ‘On what condition is the equation organism–society valid?’ Cell theory and organicist sociology in the works of Alfred Espinas[REVIEW]Emmanuel D’Hombres & Soraya Mehdaoui - 2012 - History of the Human Sciences 25 (1):32-51.
    In 1877, the young Alfred Espinas defended a philosophical study, ‘doctorat ès lettres’, at the Sorbonne University, entitled Des Sociétés animales. This was to become one of the principal sources of French organicist sociology. The paradox, however, is that this work seems to be fundamentally a study of natural science. Espinas tried to justify his position theoretically through two types of reciprocally exclusive and uncomplementary arguments. The first one consists in showing that only certain kinds of animal (...)
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  30.  20
    Lettres de Théodule Ribot à Alfred Espinas (1876-1893).Raymond Lenoir - 1970 - Revue Philosophique de la France Et de l'Etranger 160:165 - 173.
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  31. Victor Lowe, Alfred North Whitehead. The Man and His Work, vol 2: 1910-1947. [REVIEW]Brian Hendley - 1991 - Philosophy in Review 11:50-52.
     
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  32. Quellen Nietzsches in Charles Richet, L'homme et l'intelligence und Alfred Espinas, Die thierischen Gesellschaften.A. Orsucci - 2002 - Nietzsche Studien 31:314-318.
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  33. Lettres de Théodule Ribot à Alfred Espinas.Raymond Lenoir - 1964 - Revue Philosophique de la France Et de l'Etranger 154:79-84.
     
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  34. Lettres de Théodule Ribot à Alfred Espinas.Th Ribot & Raymond Lenoir - 1962 - Revue Philosophique de la France Et de l'Etranger 152:337-340.
     
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  35.  20
    « Un organisme est une société, et réciproquement ? » La délimitation des champs d'extension des sciences de la vie et des sciences sociales chez Alfred Espinas (1877).Emmanuel D'Hombres - 2009 - Revue d'Histoire des Sciences 62 (2):395-422.
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  36.  26
    Lowe's Whitehead Continued, But Not Concluded [review of Victor Lowe, Alfred North Whitehead, Vol. 2].Nicholas Griffin - 1993 - Russell: The Journal of Bertrand Russell Studies 13 (2):206.
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  37.  33
    (1 other version)Lowe's Whitehead [review of Victor Lowe, Alfred North Whitehead. The Man and His Work, Vol. 1: 1861-1910 ].Nicholas Griffin - 1986 - Russell: The Journal of Bertrand Russell Studies 6 (2):172.
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  38.  46
    Alfred North Whitehead: Essays on His Philosophy.George Louis Kline - 1963 - Englewood Cliffs, N.J.,: Upa.
    This volume's aim is to clarify, criticize and theoretically develop some of Whitehead's major philosophic ideas and insights. Eighteen distinguished contributors follow Whitehead in his unique attempt to integrate the often disparate concerns of science , art, religion, social life and common sense. They manage to avoid the twin pitfalls of uncritical acceptance and impatient rejection of Whitehead's thought. They delineate Whitehead's indebtedness to and divergence from the philosophic traditions of Plato, Leibniz, Hume, Hegel, Bergson and others. Some of the (...)
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  39.  24
    Nietzsche’s Entomology: Insect Sociality and the Concept of the Will.Edgar Landgraf - 2021 - Nietzsche Studien 50 (1):275-299.
    The article traces Nietzsche’s references to insects in his published and unpublished writings against the backdrop of his study of the entomological research of his time (esp. through his reading of Alfred Espinas’s Die thierischen Gesellschaften). The first part of the article explores how Nietzsche’s entomology allows us to add a posthumanist perspective to the more familiar poststructuralist readings of Nietzsche, as the entomological research he consulted offered him a model for understanding how rudimentary processes can lead to (...)
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  40. Pan-Physics: Whitehead's Philosophy of Natural Science.Leemon McHenry - 1990 - In Victor Lowe & J. B. Schneewind (eds.), Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947. The Johns Hopkins University Press. pp. 89-130.
    This chapter of Victor Lowe's Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947 covers the development of Whitehead's philosophy of physics while he was Professor of Applied Mathematics at the Imperial College, London. Under the influence of Einstein's theory of relativity, Whitehead developed a theory of extension that explained the basis of the space-time manifold in terms of an ontology of events. Pan-physics was his term for the unification of the natural sciences as one general (...)
     
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  41.  55
    Review of "Where the Dreams Cross: T.S. Eliot and French Poetry" by Chinmoy Guha. [REVIEW]Subhasis Chattopadhyay - 2024 - Prabaha:np.
    The review shows how Guha reinstates the sacred within Eliot studies in India. Through his efforts at reading Eliot; Guha effects a literary turn and rescues Eliot from purely materialist readings which Eliot himself would not have been able to recognise. Let the review speak for itself: -/- "We knew about Baudelaire and his flamboyant short life. But how many of us know of Baudelaire’s spirituality? Guha writes that Baudelaire had a profound understanding “of Original Sin” (92). It is another (...)
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  42.  94
    On snubbing proximal intentions.Alfred R. Mele - 2019 - Philosophical Studies 176 (11):2833-2853.
    In the simplest case, a proximal intention is an intention one has now to do something now. Recently, some philosophers have argued that proximal intentions do much less work than they are sometimes regarded as doing. This article rebuts these arguments, explains why the concept of proximal intentions is important for some scientific work on intentional action, and sketches an empirical approach to identifying proximal intentions. Ordinary usage of “intend” and the place of intention in folk psychology and scientific psychology (...)
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  43. Going Wide: extended mind and Wittgenstein.Victor Loughlin - 2018 - Adaptive Behavior:275-283.
    Extended mind remains a provocative approach to cognition and mentality. However, both those for and against this approach have tacitly accepted that cognition or mentality can be understood in terms of those sub personal processes ongoing during some task. I label this a process view of cognition (PV). Using Wittgenstein’s philosophical approach, I argue that proponents of extended mind should reject PV and instead endorse a ‘wide view’ of mentality. This wide view clarifies why the hypothesis of extended mind (HEM) (...)
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  44.  24
    (1 other version)A Philosophy of Music Education.Alfred Pike & Bennett Reimer - 1971 - Journal of Aesthetics and Art Criticism 29 (3):429.
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  45.  17
    Ethical Reflection Must Always be Measured.Alfred Moore, Sabine Könninger, Svea Luise Herrmann & Kathrin Braun - 2010 - Science, Technology, and Human Values 35 (6):839-864.
    The article analyses what we term governmental ethics regimes as forms of scientific governance. Drawing from empirical research on governmental ethics regimes in Germany, Franceand the UK since the early 1980s, it argues that these governmental ethics regimes grew out of the technical model of scientific governance, but have departed from it in crucial ways. It asks whether ethics regimes can be understood as new ‘‘technologies of humility’’ and answers the question with a ‘‘yes, but’’. Yes, governmental ethics regimes have (...)
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  46. The philosophy of action.Alfred R. Mele (ed.) - 1997 - New York: Oxford University Press.
    The latest offering in the highly successful Oxford Readings in Philosophy series, The Philosophy of Action features contributions from twelve leading figures in the field, including: Robert Audi, Michael Bratman, Donald Davidson, Wayne Davis, Harry Frankfurt, Carl Ginet, Gilbert Harman, Jennifer Hornsby, Jaegwon Kim, Hugh McCann, Paul Moser, and Brian O'Shaughnessy. Alfred Mele provides an introductory essay on the topics chosen and the questions they deal with. Topics addressed include intention, reasons for action, and the nature and explanation of (...)
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  47.  58
    The role of primary visual cortex (v1) in visual awareness.Victor A. F. Lamme, H. Landman Super, P. R. R. Roelfsema & H. Spekreijse - 2000 - Vision Research 40 (10):1507-21.
  48. Bourdieu’s Five Lessons for Criminology.Victor L. Shammas - 2018 - Law and Critique 29 (2):201-219.
    Drawing on a close reading of Pierre Bourdieu’s works, I offer five lessons for a science of crime and punishment: always historicize; dissect symbolic categories; produce embodied accounts; avoid state thought; and embrace commitment. I offer illustrative examples and demonstrate the practical implications of Bourdieu’s ideas, and I apply the lessons to a critique of orthodox criminology.
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  49.  27
    Selections from the literature of theism.Alfred Caldecott & H. R. Mackintosh - 1904 - Edinburgh,: T. & T. Clark. Edited by H. R. Mackintosh.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  50. Do We Ever Really Get Out of Anarchy?Alfred Cuzan - 1979 - Journal of Libertarian Studies 3 (2):151-158.
    A major point of dispute among libertarian theorists and thinkers today as always revolves around the age—old question of whether man can live in total anarchy or whether the minimal state is absolutely necessary for the maximization of freedom. Lost in this dispute is the question of whether man is capable of getting out of anarchy at all. Can we really abolish anarchy and set up a Government in its place? Most people, regardless of their ideological preferences, simply assume that (...)
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