Results for 'Anton Venglovskiy'

934 found
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  1.  81
    Errors in Pragmatics.Anton Benz - 2012 - Journal of Logic, Language and Information 21 (1):97-116.
    In this paper we are going to show that error coping strategies play an essential role in linguistic pragmatics. We study the effect of noisy speaker strategies within a framework of signalling games with feedback loop. We distinguish between cases in which errors occur in message selection and cases in which they occur in signal selection. The first type of errors affects the content of an utterance, and the second type its linguistic expression. The general communication model is inspired by (...)
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  2.  29
    Optimal assertions, and what they implicate. A uniform game theoretic approach.Anton Benz & Robert Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  3.  7
    Rousseau’s Rejuvenation of Political Philosophy: A New Introduction by Nelson Lund.Antón Barba-Kay - 2019 - Review of Metaphysics 72 (3):607-608.
  4.  77
    Accountability of internet access and service providers – strict liability entering ethics?Anton Vedder - 2001 - Ethics and Information Technology 3 (1):67-74.
    Questions regarding the moral responsibility of Internet accessand service providers relating to information on the Internetcall for a reassessment of the ways in which we think aboutattributing blame, guilt, and duties of reparation andcompensation. They invite us to borrow something similar to theidea of strict liability from the legal sphere and to introduceit in morality and ethical theory. Taking such a category in thedistribution of responsibilities outside the domain of law andintroducing it into ethics, however, is a difficult thing. Doingso (...)
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  5.  29
    Science and the sciences in Plato.John Peter Anton (ed.) - 1980 - Delmar, N.Y.: Caravan Books.
  6.  85
    (1 other version)Not Music, but Musics: A Case for Conceptual Pluralism in Aesthetics.Adrian Currie & Anton Killin - 2017 - Estetika: The European Journal of Aesthetics 54 (2):151-174.
    We argue for conceptual pluralism about music. In our view, there is no right answer to the question ‘What is music?’ divorced from some context or interest. Instead, there are several, non-equivalent music concepts suited to different interests – from within some tradition or practice, or by way of some research question or field of inquiry. We argue that unitary definitions of music are problematic, that the role music concepts play in various research questions should motivate conceptual pluralism about music, (...)
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  7.  8
    Çështje teorike të letërsisë.Anton Berisha - 2005 - Prishtinë: Shtëpia Botuese "Faik Konica".
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  8.  50
    A text on biosemiotic themes.Sergey V. Chebanov & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):332-343.
    What follows is a two-part review of Günther Witzany’s two-part book, The Logos of the Bios. The first part of the review is written by Sergey Chebanov, and it approaches the text as a source of ideas on biosemiotics and biohermeneutics. The second part is written by Anton Markoš, and it estimates the biological pithiness of the book and the correctness of the reflection of the included data of modern biology.
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  9.  23
    Schenker's Interpretive PracticeSchenker's Argument and the Claims of Music Theory.Anton Alterman, Robert Snarrenberg & Leslie David Blasius - 1999 - Journal of Aesthetics and Art Criticism 57 (1):78.
  10.  22
    Choice or No Choice: Is the Langer Effect Evidence Against Simulation?Josef Perner Anton KÜhberger - 1995 - Mind and Language 10 (4):423-436.
    : The discussion of whether people understand themselves and others by using theories of behaviour or by simulating mental states lacks conclusive empirical evidence. Nichols et al. have proposed the Langer effect as a critical test. From people's inability accurately to predict the difference in the subjective value of lottery tickets in choice and no‐choice conditions, they argued that people do not simulate behaviour in such situations.In a series of four experiments, we consistently failed to replicate the original difference between (...)
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  11.  26
    Review: Intelligent Virtue.Audrey L. Anton - 2012 - Metapsychology Online Reviews.
    Julia Annas' book, Intelligent Virtue, provides the reader a novel account of the nature of virtue, practical reasoning, and flourishing. Throughout the book, Annas presents her account in a gradual manner with each chapter building on the next. Annas periodically presents and argues against potential objections to her view. Suitable for the interested undergraduate non-philosophy major, this book could also serve the curiosities of the most elite professors. While none of the chapters of the book stands well alone, the fluid (...)
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  12.  26
    Review: Moral Psychology: Historical and Contemporary Readings.Audrey L. Anton - 2011 - Metapsychology Online Reviews.
    Moral Psychology: Historical and Contemporary Readings is a much-needed collection of essays on issues of moral psychology. The aim of the book is to present the reader with a comprehensive view of both the history and foundations of moral psychology as well as the discipline's position in academia and its relationship with other disciplines, such as psychology, neuroscience, and evolutionary biology, all of which involve empirical investigation of human capabilities and behavior. This collection is well organized into five distinct parts. (...)
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  13.  39
    An Obligation to Enhance?Anton Vedder - 2019 - Topoi 38 (1):49-52.
    This article discusses some rather formal characteristics of possible obligations to enhance. Obligations to enhance can exist in the absence of good moral reasons. If obligation and duty however are considered as synonyms, the enhancement involved must be morally desirable in some respect. Since enhancers and enhanced can, but need not coincide, advertency is appropriate regarding the question who exactly is addressed by an obligation or a duty to enhance: the person on whom the enhancing treatment is performed, or the (...)
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  14.  27
    Ethics and Religion in Hegel. Or on how reason speaks differently than it thinks.Anton Adamut - 2011 - Journal for the Study of Religions and Ideologies 10 (28):176-198.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Hegel is often considered as obscure author. This means that for him, reason speaks differently than it thinks. It is at stake, first of all, the Hegelian terminology and the invocation of Heraclitus. It is interesting that Hegel himself had spoken out against an obscure terminology and against the abuse (...)
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  15. Aclarando un punto de la teología moral:¿ puede ser la abstinencia periódica una forma de anticoncepción? Análisis del pensamiento de G. Grisez.José Maria Anton - 2003 - Alpha Omega 6 (1):3-36.
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  16.  8
    Conocimiento científico y acción social: crítica epistemológica a la concepción de ciencia en Max Weber.Manuel Gil Antón - 1997 - Barcelona, España: Gedisa Editorial.
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  17.  73
    Categorial thought: Buchler's natural complex and aristotle'sousia.John P. Anton - 1976 - Southern Journal of Philosophy 14 (1):69-84.
  18.  16
    End Games.J. L. Anton & Van Hooff - forthcoming - Classical Review.
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  19. El ministerio petrino y/o papado en la Ut unum sint y desde la eclesiología sistemática.(I) La «propuesta» sobre'lo esencial'y la'forma de ejercicio'del ministerio del Papa en el contexto eclesiologico y ecumenico de la enciclica «ut unum sint».A. Anton - 1998 - Gregorianum 79 (3):503-542.
    Comme le disent le titre et le sous-titre de l'article, l'auteur centre son attention sur la «proposition» faite par l'encyclique Ut Unum Sint aux responsables d'Eglises et aux théologiens, d'approfondir, en dialogue avec le successeur de Pierre, la distinction entre la «substance» du ministère de Pierre et les «formes d'exercice» qu'il pourrait prendre en fonction de la «nouvelle situation». L'article ne se propose pas de faire un commentaire, encore moins d'analyser en détails, le contenu doctrinal de l'encyclique; il se contente (...)
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  20.  19
    El problema de la esencia y la existencia en Mulá Sadra Shirazi, con una referencia a Francisco Suárez.José Antonio Antón Pacheco - 2021 - Isidorianum 22 (44):337-351.
    El filósofo español Francisco Suárez y el iraní Mulá Sadra Shirazi son estrictamente contemporáneos y además coinciden en muchos puntos fundamentales de sus respectivos sistemas de pensamiento. El tema que más los conecta es el de la primacía metafísica otorgada por ambos a la existencia sobre la esencia, al ser sobre la quididad; lo que de alguna manera los hace unos precedentes de la filosofía de la existencia concreta, lo que da lugar a que ambos filósofos valoren ante todo el (...)
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  21.  30
    How Bridges and Walls Grow Out of Abstractions.Corey Anton - 2017 - Foundations of Science 22 (2):447-450.
    This brief commentary on Yoni Van Den Eede’s rumination, “Concrete/,” explores residual conceptual ambiguities and raises questions about information technologies and the felt sense of primacy regarding selves and communities.
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  22.  9
    Heutige Einwände gegen das Christentum.Anton Antweiler - 1973 - Köln,): Benziger.
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  23.  7
    Korzybski and--.Corey Anton & Lance Strate (eds.) - 2012 - New York: Institute of General Semantics.
    Includes bibliographical references and index.
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  24. La naturaleza y la potencia de la felicidad.Francisco Javier Espinosa Antón - 2012 - Laguna 31:81-94.
    Cuando se piensa en los conceptos de naturaleza y potencia en Spinoza, generalmente se tiende a dirigir la atención a la política. Pero hay una irreductible perspectiva individual. No todo es una tarea social y política. También está la dimensión personal de la felicidad, algo esencialmente ligado a la naturaleza y la potencia del hombre, como nos revela, sobre todo, la última parte de la Ética1. Entre la máxima potencia del sabio y la vida impotente del supersticioso hay dos situaciones (...)
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  25. La recepción en la Iglesia y eclesiología. I.A. Antón - 1996 - Gregorianum 77 (1):57-96.
    Comme le dit le titre, l'objet formel de l'étude est d'approfondir le thème de la réception dans l'Eglise. A cette fin, comme il s'agit d'un phénomène religieux, d'une réalité complexe et de caractère interdisciplinaire à l'intérieur de la théologie, des délimitations ultérieures s'imposent, qui se trouvent indiquées dans le sous-titre. On se propose d'approfondir les fondements théologiques de la réception dans l'Eglise et ses processus vitaux toujours actifs à différents niveaux de la communauté ecclésiale. Une fois délimité le thème, il (...)
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  26. Plato as Critic of Democracy, Ancient and Contemporary.John P. Anton - 1998 - Philosophical Inquiry 20 (1-2):1-17.
  27. ¿ Qué es la ciencia cognitiva?Amador Antón Antón - 1978 - Teorema: International Journal of Philosophy 8 (1):81-88.
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  28.  70
    Respecting One's Elders: In Search of an Ontological Explanation for the Asymmetry Between the Proper Treatment of Dependent Adults and Children.Audrey L. Anton - 2012 - Philosophical Papers 41 (3):397-419.
    Abstract The infantilization of older adults seems morally deplorable whereas very young children are appropriate recipients of such treatment. Children, we argue, are not mentally capable of acting autonomously and reasoning clearly. However, we have difficulty reconciling this justification with the fact that many of the elders whom we respect are mentally deficient in those very same ways. In this paper, I try to make sense of this asymmetry between our justifications for infantilizing the young and our conviction that our (...)
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  29.  67
    Santayana and Greek Philosophy.John P. Anton - 1993 - Overheard in Seville 11 (11):15-29.
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his interpretation and critical treatment of Greek (...)
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  30. Santo Domingo: IV Conferencia General del Episcopado Latinoamericano. Su «status» teológico y el valor magisterial de su documento conclusivo.A. Antón - 1992 - Gregorianum 73 (3):437-467.
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  31.  13
    Spekali: tekʻsti gamosacʻemad moamzada, gamokvleva da lekʻsikoni daurtʻo Gulnara Dedabrišvilma.I. Anton - 1991 - Tʻbilisi: Mecʻniereba. Edited by Gulnara Dedabrišvili.
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  32.  61
    The Bright and the Good: The Connection Between Intellectual and Moral Virtues.Audrey L. Anton (ed.) - 2018 - New York: Rowman & Littlefield International.
    This book provides a contemporary overview of an age-old question in philosophy, namely the connection between intellectual and moral virtues. Ideal for courses in virtue ethics and virtue epistemology, the volume includes coverage of specific topics, such as vice, ignorance, hope, courage, patience, justice and mercy.
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  33.  12
    Taking Socialism Seriously.Anatole Anton & Richard Schmitt (eds.) - 2012 - Lexington Books.
    Capitalism is in crisis. Is a better world possible and what would it look like? Taking Socialism Seriously breaks important new paths for significant social change by examining detailed questions seriously that had previously been neglected.
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  34.  10
    The Weight of the World.Audrey L. Anton - 2013-03-11 - In Mark D. White (ed.), Superman and Philosophy. Wiley. pp. 157–167.
    Ethics is demanding by nature, telling us what we should or should not do. But one ethical theory in particular, utilitarianism, is more demanding than most, and is often criticized as requiring too much of us. Neither utilitarianism nor deontology requires Superman to care about truth, justice, or the American way. It might not be possible for Superman to be supererogatory since very little is above or beyond the call of duty for him, given our incredibly high expectations. Virtue ethics (...)
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  35. Unendlich.Anton Antweiler - 1934 - Freiburg im Breisgau,: Herder & co. g.m.b.h..
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  36. Karl Jaspers on truth and dialogue: a rethinking of his philosophy of universal communication.Anton Hügli - 2025 - Lanham: Lexington Books.
    At the heart of Karl Jaspers on Truth and Dialogue is the question of the possibilities and limits of global communication. Anton Hügli shows how disastrous it is for the individual, for society, and for the destiny of humanity when the will to communicate is lacking.
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  37.  23
    Nietzsche's Nihilistic Triad.Anton Heinrich Rennesland - 2024 - Kritike 18 (1):136-156.
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  38.  41
    7. Heideggers Todesanalyse.Byung-Chul Han & Anton Hügli - 2003 - In Thomas Rentsch (ed.), Martin Heidegger. Sein und Zeit. Peeters Press. pp. 125-140.
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  39.  8
    Mensch und Materie.Anton Otto Neuhäusler - 1948 - München-Pasing,: Filser-Verlag.
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  40.  10
    El símbolo y la imagen. Imaginación creadora y mundo imaginal.José Antonio Antón Pacheco - 2023 - Isidorianum 18 (36):9-19.
    Los análisis en la filosofía occidental de la imaginación siempre la han mostrado como una realidad ambigua, pues por un lado se veía necesaria para la construcción del concepto, pero por otro se encontraba supeditada a los sentidos externos y por tanto su esencia consistía en receptividad. Sin embargo, en la filosofía irania, ha sido posible constituir una ontología de la imaginación no como realidad meramente receptiva sino también como instancia espontánea y productiva, pudiendo así fundamentar el símbolo y su (...)
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  41. Reality, reason, and religion.Arthur Anton Vogel - 1957 - New York,: Morehouse-Gorham.
  42.  30
    What Is Novel in Hegel's Phenomenology of Spirit.Antón Barba-Kay - 2021 - Hegel Bulletin 42 (2):277-300.
    While it has long been commonplace to advert to thePhenomenology of Spirit's peculiar prosaic form, there has been no sustained, thematic attempt to understand the relationship between that form—as a continuous, quasi-fictional narrative—and the work's philosophical content. I argue that some of what has been felt to be outlandish about the form may be better accounted for by reading it as connected to purposeful literary decisions, decisions in turn exhibiting philosophical claims about the new mode of modern self-understanding that the (...)
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  43.  37
    Pluralismo epistemológico: Entre el sueño objetivista y la inconmensurabilidad de paradigmas.Ignacio J. Antón Boix - 2004 - Utopía y Praxis Latinoamericana 9 (24):51-65.
    In this pa per I will try to of fer a syn the sis be tween two con flict ing epistemological po si - tions on the re cent philo soph i cal scene: pos i tiv - ism, whose her i tage sur vives as the be lief that sci ence is the most gen u ine form of knowl edge, and the de fend ers of incommensur..
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  44.  5
    Αφιέρωμα στον Κωνσταντίνο Δεσποτόπουλο.Konstantinos I. Despotopoulos & John Peter Anton (eds.) - 1991 - Athēna: Ekdoseis Papazēsē.
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  45. Saint Thomas Aquinas and Philosophy.Etienne Gilson & Anton Charles Pegis - 1961 - Saint Joseph College.
     
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  46.  7
    Gebet und Therav 门 a-Buddhismus tr. fr French.Anton Zigmund-Cerbu - 1961 - Kairos (misc) 3:201-206.
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  47. Držva.Anton Žun - 1965 - Ljubljana,: Cankarjeva založba.
     
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  48.  14
    Negativity and question: Origins of “why-questioning” in philosophy of Heidegger.Anton Vavilov - 2020 - HORIZON. Studies in Phenomenology 9 (1):256-274.
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  49.  18
    The problem of a priori in fundamental ontology: A priori perfect and the existential-temporal concept of philosophy.Anton Vavilov - 2022 - HORIZON. Studies in Phenomenology 11 (1):141-169.
    Based on the philosophy of Martin Heidegger the article presents the possibility of actualizing Heidegger’s main question about the meaning of Being in the context of the analysis of so-called “a priori perfect.” During the development of fundamental ontology in the second half of the 1920s, Heidegger ponders the approach to Being in the history of philosophy and identifies such a feature of Being as a priori, a kind of antecedence of Being in relation to being. Although tradition invariably understands (...)
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  50.  28
    Digital Tools and COVID-19: Shifting Public–Private Boundaries.Anton Vedder, Anastasia Siapka, Ilaria Buri & Erik Kamenjašević - 2022 - Philosophical Papers 50 (3):435-463.
    In this paper, we attempt to provide starting points for a discussion on immediate and longer term consequences of COVID-19-induced uses of digital technologies for the distinction of the public an...
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