Wilson et al. focus on one class of AGL tasks: the cognitively demanding task of detecting non‐adjacent dependencies (NADs) among items. They provide a typology of the different types of NADs in natural languages and in AGL tasks. A range of cues affect NAD learning, ranging from the variability and number of intervening elements to the presence of shared prosodic cues between the dependent items. These cues, important for humans to discover non‐adjacent dependencies, are also found to facilitate NAD learning (...) in several nonhuman animal species. (shrink)

Volume 20, Issue 4, May 2020, Page 102-103.

The literature contains a popular argument in favor of the position that conditional attitudes are not simple attitudes with conditional contents but, rather, have a more complex structure. In this paper I show that an analogous argument applies to what we might call quantificational attitudes—like an intention to follow every bit of good advice I receive or a desire to get rabies shots for each bite I incur from an infected bat. The conditions under which these attitudes are satisfied and (...) thwarted are not captured by claiming that they are simple attitudes with quantificational contents. So, the argument supports a novel position—that quantificational attitudes have a more complex structure. After sketching the form of this extra structure, I show how similar considerations count in favor of the existence of genuinely quantificational speech acts. (shrink)

Some people are multi-billionaires; others die because they are too poor to afford food or medications. In many countries, people are denied rights to free speech, to participate in political life, or to pursue a career, because of their gender, religion, race or other factors, while their fellow citizens enjoy these rights. In many societies, what best predicts your future income, or whether you will attend college, is your parents’ income. -/- To many, these facts seem unjust. Others disagree: even (...) if these facts are regrettable, they aren’t issues of justice. A successful theory of justice must explain why clear injustices are unjust and help us resolve current disputes. -/- John Rawls (1921-2002) was a Harvard philosopher best known for his A Theory of Justice (1971), which attempted to define a just society. Nearly every contemporary scholarly discussion of justice references A Theory of Justice. This essay reviews its main themes. (shrink)

In this article I introduce a new reading of Jean-Paul Sartre's account of bad faith. The reading contrasts with previous accounts by denying that states of bad faith are exhausted by attitudes towards transcendence and facticity. Instead, I argue that bad faith can involve attitudes to many other aspects of the human being. I also respond to an argument which claims that affirmations of freedom are inconsistent with the motivations behind bad faith. The inconsistency is here resolved by demonstrating how (...) in bad faith we can still affirm a restricted version of freedom which avoids us acknowledging the unpleasant aspects of our full freedom. (shrink)

For many rare diseases, the availability of effective interventions is limited or non-existent. In this context, clinical research evaluating emerging interventions may be the only potentially “the...

Caring for hospitalized patients with COVID-19 raises ethical dilemmas in which clinicians must weigh the unknown value of an intervention against the unknown risk of viral transmission. Current guidelines for delivering high-value care in the time of the COVID-19 pandemic do not directly address ethical dilemmas that arise from the unique concerns of individual patients. We propose an “ethical pause” in which clinicians address ethical dilemmas by taking time to ask three questions that invoke the major bioethical principles of beneficence, (...) nonmaleficence, and distributive justice: will this intervention help my patient? Could this intervention harm my patient? Could this intervention harm or help others? Using two exemplar cases, we demonstrate how the process of deliberately asking and answering structured ethical questions is a mindful problem-solving strategy that facilitates delivery of high-value care. (shrink)

Zermelo’s Theorem that the axiom of choice is equivalent to the principle that every set can be well-ordered goes through in third-order logic, but in second-order logic we run into expressivity issues. In this note, we show that in a natural extension of second-order logic weaker than third-order logic, choice still implies the well-ordering principle. Moreover, this extended second-order logic with choice is conservative over ordinary second-order logic with the well-ordering principle. We also discuss a variant choice principle, due to (...) Hilbert and Ackermann, which neither implies nor is implied by the well-ordering principle. (shrink)

Witold Gombrowicz, novelist, essayist, and playwright, was one of the most important Polish writers of the twentieth century. A candidate for the Nobel Prize in Literature in 1968, he was described by Milan Kundera as “one of the great novelists of our century” and by John Updike as “one of the profoundest of the late moderns.” Gombrowicz’s works were considered scandalous and subversive by the ruling powers in Poland and were banned for nearly forty years. He spent his last years (...) in France teaching philosophy; this book is a series of reflections based on his lectures. Gombrowicz discusses Kant, Hegel, Schopenhauer, Kierkegaard, Sartre, and Heidegger in six “one-hour” essays and addresses Marxism in a shorter “fifteen-minute” piece. The text—a small literary gem full of sardonic wit, brilliant insights, and provocative criticism—constructs the philosophical lineage of his work. (shrink)

Taking the question of phenomenality as its guiding thread, this paper attempts to shed light on the relationship between Heidegger's turn and Derrida's 1964/65 seminar on Heidegger. I argue that deconstruction can be understood as a performative attempt to take into account Heidegger's thinking of originary semblance or errancy, which already announces itself in Sein und Zeit and is a central figure of what the later Heidegger calls ‘the turn’. Instead of trying to grasp this errancy or this différance phenomenologically, (...) Derrida takes up the necessity to read and repeat what is already given, what already appears, and thereby undermines, through his reading of Heidegger's Crossing Out of the Word ‘Sein’, the phenomeno-fundamental ontological approach of Sein und Zeit, or rather: shows that it is always already undermined. (shrink)

The compositional structure of language might have led one to expect that a proper analysis of simple conditionals would have been adequate to determine the analysis of iterated conditionals. But McGee has presented an interesting group of examples that shows that this is not so for indicative conditionals. The examples are particularly arresting since they appear to show that modus ponens does not hold as a generally valid rule of inference for conditionals in natural language.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Lorsque commença en 1933 la dispersion des savants allemands, il n’y avait aucun domaine dont la connaissance familière aurait pu leur conférer un prestige exclusif. Pourtant, les regards de l’Europe étaient tournés vers eux, et il s’y lisait plus que de la sympathie. C’étaient des regards interrogateurs, comme les font naître des gens qui ont été confrontés à un danger inhabituel,..

In this thesis, William Alston’s influential defense of divine command theory is critically evaluated. It is argued that Alston, in positing evaluative particularism, undermines his defense because moral particularism, a rival theory of moral obligation, follows from evaluative particularism. Furthermore, the moral particularist need not deny that God has moral obligations. Even if evaluative particularism did not entail moral particularism, it fails to makes God’s commands non-arbitrary, contrary to Alston’s claims. On divine command theory, God does not make commands for (...) moral reasons, which is a fundamental principle of moral agency, necessary for any moral action to be non-arbitrary. Also, the divine nature does not uniquely pick out particular good actions to be obligatory. It is also objected that Alston’s evaluative particularism posits a God which is either conceptually incoherent or non-existent, demonstrated by an evidential argument from evil given in the paper. (shrink)

In Plato’s Euthyphro, Euthyphro proposes to analyse the pious as that which is beloved of the gods. In the most widely discussed argument of the dialogue, Socrates tries to show that Euthyphro’s analysis fails. The argument crucially involves an ingenious use of the explanatory connective ‘because’. This paper presents a detailed reconstruction and defence of the argument. It starts with a rigorous analysis of its logical form, explains and justifies its premises, and closes with a defence of the argument against (...) the strongest common objection. (shrink)