Results for 'C. L. Seaman'

957 found
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  1.  30
    Stepping Beyond the Newtonian Paradigm in Biology. Towards an Integrable Model of Life: Accelerating Discovery in the Biological Foundations of Science.Plamen L. Simeonov, Edwin Brezina, Ron Cottam, Andreé C. Ehresmann, Arran Gare, Ted Goranson, Jaime Gomez-­‐Ramirez, Brian D. Josephson, Bruno Marchal, Koichiro Matsuno, Robert S. Root-­Bernstein, Otto E. Rössler, Stanley N. Salthe, Marcin Schroeder, Bill Seaman & Pridi Siregar - 2012 - In Plamen L. Simeonov, Leslie S. Smith & Andrée C. Ehresmann (eds.), Integral Biomathics: Tracing the Road to Reality. Springer. pp. 328-427.
    The INBIOSA project brings together a group of experts across many disciplines who believe that science requires a revolutionary transformative step in order to address many of the vexing challenges presented by the world. It is INBIOSA’s purpose to enable the focused collaboration of an interdisciplinary community of original thinkers. This paper sets out the case for support for this effort. The focus of the transformative research program proposal is biology-centric. We admit that biology to date has been more fact-oriented (...)
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  2. (8 other versions)Stepping Beyond the Newtonian Paradigm in Biology. Towards an Integrable Model of Life: Accelerating Discovery in the Biological Foundations of Science.Plamen L. Simeonov, Edwin Brezina, Ron Cottam, Andreé C. Ehresmann, Arran Gare, Ted Goranson, Jaime Gomez-­‐Ramirez, Brian D. Josephson, Bruno Marchal, Koichiro Matsuno, Robert S. Root-­Bernstein, Otto E. Rössler, Stanley N. Salthe, Marcin Schroeder, Bill Seaman & Pridi Siregar - 2012 - In Plamen L. Simeonov, Leslie S. Smith & Andrée C. Ehresmann (eds.), Integral Biomathics: Tracing the Road to Reality. Springer. pp. 328-427.
    The INBIOSA project brings together a group of experts across many disciplines who believe that science requires a revolutionary transformative step in order to address many of the vexing challenges presented by the world. It is INBIOSA’s purpose to enable the focused collaboration of an interdisciplinary community of original thinkers. This paper sets out the case for support for this effort. The focus of the transformative research program proposal is biology-centric. We admit that biology to date has been more fact-oriented (...)
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  3. (1 other version)Fallacies.C. L. Hamblin - 1970 - Revue Philosophique de la France Et de l'Etranger 160:492-492.
     
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  4.  83
    The virtues of illusion.C. L. Hardin - 1992 - Philosophical Studies 68 (3):371--382.
    What ecological advantages do animals gain by being able to detect, extract and exploit wavelength information? What are the advantages of representing that information as hue qualities? The benefits of adding chromatic to achromatic vision, marginal in object detection, become apparent in object recognition and receiving biological signals. It is argued that this improved performance is a direct consequence of the fact that many animals' visual systems reduce wavelength information to combinations of four basic hues. This engenders a simple categorical (...)
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  5.  25
    The place of innate individual and species differences in a natural-science theory of behavior.C. L. Hull - 1945 - Psychological Review 52 (2):55-60.
  6. Are scientific objects colored?C. L. Hardin - 1984 - Mind 93 (October):491-500.
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  7. Mill and Utilitarianism: C. L. Ten.C. L. Ten - 2001 - Utilitas 13 (1):112-122.
  8. The C. L. R. James Reader.Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill - 1996 - Science and Society 60 (2):220-226.
     
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  9.  24
    Mind, mechanism, and adaptive behavior.C. L. Hull - 1937 - Psychological Review 44 (1):1-32.
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  10.  24
    Knowledge and purpose as habit mechanisms.C. L. Hull - 1930 - Psychological Review 37 (6):511-525.
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  11. Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  12. (2 other versions)Facts and Values.C. L. Stevenson - 1963 - Les Etudes Philosophiques 19 (3):487-487.
     
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  13. Phenomenal colors and sorites.C. L. Hardin - 1988 - Noûs 22 (2):213-34.
  14. Questions.C. L. Hamblin - 1958 - Australasian Journal of Philosophy 36 (3):159 – 168.
  15. (1 other version)Crime, Guilt and Punishment.C. L. Ten - 1988 - Philosophy 63 (245):403-404.
  16. (1 other version)A green thought in a green shade.C. L. Hardin - 2004 - Harvard Review of Philosophy 12 (1):29-39.
  17.  24
    The conflicting psychologies of learning—a way out.C. L. Hull - 1935 - Psychological Review 42 (6):491-516.
  18. Color and illusion.C. L. Hardin - 1990 - In William G. Lycan (ed.), Mind and cognition: a reader. Cambridge, Mass., USA: Blackwell.
     
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  19.  28
    A functional interpretation of the conditioned reflex.C. L. Hull - 1929 - Psychological Review 36 (6):498-511.
  20.  58
    Color relations and the power of complexity.C. L. Hardin - 1999 - Behavioral and Brain Sciences 22 (6):953-954.
    Color -order systems highlight certain features of color phenomenology while neglecting others. It is misleading to speak as if there were a single “psychological color space” that might be described by a rather simple formal structure. Criticisms of functionalism based on multiple realizations of a too-simple formal description of chromatic pheno-menal relations thus miss the mark. It is quite implausible that a functional system representing the full complexity of human color phenomenology should be realizable by radically different qualitative states.
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  21.  73
    7 Color Qualities and the Physical World.C. L. Hardin - 2008 - In Edmond Leo Wright (ed.), The Case for Qualia. MIT Press. pp. 143.
  22.  78
    Mill on Self-regarding Actions.C. L. Ten - 1968 - Philosophy 43 (163):29 - 37.
    In the essay On Liberty , Mill put forward his famous principle that society may only interfere with those actions of an individual which concern others and not with actions which merely concern himself. The validity of this principle depends on there being a distinction between self-regarding and other-regarding actions. But the concept of self-regarding actions has been severely criticised on the ground that all actions affect others in some way and are therefore other-regarding. The notion of self-regarding actions appears (...)
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  23. Justice as Fairness: A Restatement.C. L. Ten - 2003 - Mind 112 (447):563-566.
  24. Social cognition, language acquisition and the development of the theory of mind.Jay L. Garfield, Candida C. Peterson & Tricia Perry - 2001 - Mind and Language 16 (5):494–541.
    Theory of Mind (ToM) is the cognitive achievement that enables us to report our propositional attitudes, to attribute such attitudes to others, and to use such postulated or observed mental states in the prediction and explanation of behavior. Most normally developing children acquire ToM between the ages of 3 and 5 years, but serious delays beyond this chronological and mental age have been observed in children with autism, as well as in those with severe sensory impairments. We examine data from (...)
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  25.  64
    Legal and ethical considerations in processing patient-identifiable data without patient consent: lessons learnt from developing a disease register.C. L. Haynes, G. A. Cook & M. A. Jones - 2007 - Journal of Medical Ethics 33 (5):302-307.
    The legal requirements and justifications for collecting patient-identifiable data without patient consent were examined. The impetus for this arose from legal and ethical issues raised during the development of a population-based disease register. Numerous commentaries and case studies have been discussing the impact of the Data Protection Act 1998 and Caldicott principles of good practice on the uses of personal data. But uncertainty still remains about the legal requirements for processing patient-identifiable data without patient consent for research purposes. This is (...)
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  26. Starting and Stopping.C. L. Hamblin - 1969 - The Monist 53 (3):410-425.
    At 8 a.m. I get in my car and set off for work. At 7:59 a.m., before I started it, my car was at rest; at 8:01 a.m. it is in motion. When a thing is not in motion, it is at rest, and when it is not at rest, it is in motion. But what was the state of the car at 8:00 a.m., as I was starting it? It would be inaccurate to say that it was in motion (...)
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  27. Moral Rights and Duties in Wicked Legal Systems: C. L. Ten.C. L. Ten - 1989 - Utilitas 1 (1):135-143.
  28.  44
    (1 other version)The Effect of When It’s Said.C. L. Hamblin - 1970 - Theoria 36 (3):249-263.
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  29.  67
    Frank talk about the colors of sense-data.C. L. Hardin - 1985 - Australasian Journal of Philosophy 63 (4):485-93.
  30.  26
    Discussion on clusters, phasons and quasicrystal stabilisation.C. L. Henley, M. de Boissieu & W. Steurer - 2006 - Philosophical Magazine 86 (6-8):1131-1151.
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  31.  65
    Byrne and Hilbert's chromatic ether.C. L. Hardin - 2003 - Behavioral and Brain Sciences 26 (1):32-33.
    Because our only access to color qualities is through their appearance, Byrne & Hilbert's insistence on a strict distinction between apparent colors and real colors leaves them without a principled way of determining when, if ever, we see colors as they really are.
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  32. A stronger policy of organ retrieval from cadaveric donors: some ethical considerations.C. L. Hamer - 2003 - Journal of Medical Ethics 29 (3):196-200.
    Taking organs from dead people seems, prima facie, to raise fewer ethical complications than taking organs from other sources. There are, however, serious ethical problems in taking organs from the dead unless there is premortem evidence that this is what the deceased would have wanted, or at least, not have objected to. In this paper we will look at a “strong” opting out policy as proposed by John Harris. We will argue that people can be harmed after their death and (...)
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  33.  20
    Simple trial and error learning: A study in psychological theory.C. L. Hull - 1930 - Psychological Review 37 (3):241-256.
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  34.  20
    The problem of stimulus equivalence in behavior theory.C. L. Hull - 1939 - Psychological Review 46 (1):9-30.
  35. The resemblances of colors.C. L. Hardin - 1985 - Philosophical Studies 48 (July):35-47.
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  36.  12
    (1 other version)The Nature of the soul and the possibility of a psycho-mechanic.C. L. Herrick - 1907 - Psychological Review 14 (3):205-228.
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  37.  24
    An instrument for summating the oscillations of a line.C. L. Hull - 1929 - Journal of Experimental Psychology 12 (4):359.
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  38.  19
    The discrimination of stimulus configurations and the hypothesis of afferent neural interaction.C. L. Hull - 1945 - Psychological Review 52 (3):133-142.
  39. Ecclesiastes: A New Translation with Introduction and Commentary.C. L. Seow & Tremper Longman - 1997
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  40.  11
    The psycho-sensory climacteric.C. L. Herrick - 1896 - Psychological Review 3 (6):657-661.
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  41.  22
    The concept of the habit-family hierarchy and maze learning: Part II.C. L. Hull - 1934 - Psychological Review 41 (2):134-152.
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  42.  33
    Toward More Reflexive Use of Adaptive Management.C. L. Jacobson, Kenneth F. D. Hughey, W. J. Allen, S. Rixecker & R. W. Carter - 2009 - .
    Adaptive management is commonly identified as a way to address situations where ecological and social uncertainty exists. Two discourses are common: a focus on experimentation, and a focus on collaboration. The roles of experimental and collaborative adaptive management in contemporary practice are reviewed to identify tools for bridging the discourses. Examples include broadening the scope of contributions during the buy-in and goal-setting stages, using conceptual models and decision support tools to include stakeholders in model development, experimentation using indicators of concern (...)
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  43. The Relationship between Popular Sport and Fine Art.C. L. R. James - 1974 - In Harold Thomas Anthony Whiting & D. W. Masterson (eds.), Readings in the aesthetics of sport. London: Lepus Books : [Distributed by] Kimpton. pp. 99--106.
     
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  44.  52
    Quandaries and the logic of rules.C. L. Hamblin - 1972 - Journal of Philosophical Logic 1 (1):74 - 85.
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  45. The effects of maternal residence locality on parental and alloparental caregiving among the Aka foragers of Central Africa.C. L. Meehan - 2005 - Human Nature 16:62-84.
  46.  20
    On Equality and Some Situations of Pseudo-Equality in Law.C. L. Sheng - 2002 - Ratio Juris 15 (1):97-108.
  47.  33
    Saccherian arguments and the self-application of logic.C. L. Hamblin - 1975 - Australasian Journal of Philosophy 53 (2):157 – 160.
  48.  21
    Reply to Teller.C. L. Hardin - 1991 - Philosophical Psychology 4 (1):61-64.
  49.  59
    Constraints on utilitarian prescriptions for group actions.C. L. Sheng - 1987 - Theory and Decision 23 (3):301-316.
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  50.  96
    On G. E. Moore’s View of Hedonistic Utilitarianism.C. L. Sheng & Harrison F. H. Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:277-287.
    At Moore’s time, the main-stream ethical theory is the doctrine that pleasure alone is good as an end as held by the hedonistic utilitarianism. Moore, however, asserts that good, not composed of any parts, is a simple notion and indefinable, and naturalistic ethical theories, in particular hedonistic utilitarianism, interpret intrinsic good as a property of a single natural object---pleasure, which is also the sole end of life, thus violates naturalistic fallacy. Moore seems to believe that there exist things other than (...)
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