Results for 'Caitlin O'Donnell'

976 found
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  1.  36
    Securitisation, Counterterrorism and the Silencing of Dissent: The Educational Implications ofPrevent.Aislinn O’Donnell - 2016 - British Journal of Educational Studies 64 (1):53-76.
  2. Aenesidemus Was Not an Academic.Evan O'Donnell - forthcoming - Ancient Philosophy.
    Aenesidemus, the (re-)founder of Pyrrhonian skepticism, is usually said to have begun his career by breaking away from the Academy. This assertion rests on the word “συναιρεσιώτῃ” as it appears in Photius’ summary of Aenesidemus’ Pyrrhonian Discourses. I argue that Photius’ probable understanding of the Academy’s history undermines this traditional reading. I then examine the evidence external to Photius and conclude that it also speaks against the traditional narrative.
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  3.  14
    Berensonian Formalism and Pragmatist Perception.C. Oliver O'Donnell - 2017 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 62 (2):107-129.
    The ramified legacy of Bernard Berenson’s writings within 20th century art historiography is both celebrated and maligned. In an effort to help reconcile this situation, this essay argues for the partial validity of Berenson’s peculiar version of art historical formalism by detailing its historical connections to the Pragmatist philosophy and psychology of William James and by analytically correlating Berenson’s arguments with recent work in aesthetics and the philosophy of perception. The essay examines the specific example of Berenson’s analysis of Giotto’s (...)
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  4. Generics, race, and social perspectives.Patrick O’Donnell - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy (9):1577-1612.
    The project of this paper is to deliver a semantics for a broad subset of bare plural generics about racial kinds, a class which I will dub 'Type C generics.' Examples include 'Blacks are criminal' and 'Muslims are terrorists.' Type C generics have two interesting features. First, they link racial kinds with ​ socially perspectival predicates ​ (SPPs). SPPs lead interpreters to treat the relationship between kinds and predicates in generic constructions as nomic or non-accidental. Moreover, in computing their content, (...)
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  5.  70
    Unpredictability, Transformation, and the Pedagogical Encounter: Reflections on “What Is Effective” in Education.Aislinn O'Donnell - 2013 - Educational Theory 63 (3):265-282.
    In this article, Aislinn O'Donnell offers a set of reflections on the relation between therapy and education. In the first section, she examines criticisms of therapeutic education, mobilizing the example of prison education to highlight the difficulties that arise from imposing prescriptive modes of subjectification and socialization in pedagogy. In the second section, she addresses the relation between therapy and education by focusing on just one element of the experience of education: those moments at which a subject has the (...)
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  6. Ontology, Experience, and Social Death: On Frank Wilderson's Afropessimism.Patrick O'Donnell - 2020 - APA Newsletter on Philosophy and the Black Experience 20 (1).
    This is a long critical discussion of Frank Wilderson's Afropessimism, focusing primarily on Wilderson's claim that Blackness is equivalent to Slaveness. The article draws out some strengths of the book, but argues that the book's central arguments often rest on shaky methodological, metaphysical, epistemic, and political grounds. Along the way, we consider some complications endemic to the project of evaluating a text so clearly geared towards Black audiences from the perspective of a non-Black reader.
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  7.  45
    Advice to the Poets.Charles L. O’Donnell - 1926 - Thought: Fordham University Quarterly 1 (4):613-620.
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  8. Faith in God the Creator.J. O'donnell - 1997 - Gregorianum 78 (2):309-328.
    Reconnaissant que la foi en Dieu Créateur est un mystère qui transcende notre pouvoir de compréhension humaine et de mise en concepts, l'auteur met en oeuvre divers modèles théologiques pour jeter quelque lumière sur la richesse de cette croyance. En ce qui concerne le modèle ontologique, il a recours à la théologie de Karl Rahner pour explorer le sens de l'être-créature. De par sa constitution ontologique l'être humain est à la fois différent et dépendant de Dieu en tout acte. Le (...)
     
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  9.  5
    Gracia y oración en las Confesiones.James J. O’Donnell & J. Oroz - 1986 - Augustinus 31 (121-122):221-231.
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  10.  52
    Structure and Agency.Mike O'Donnell (ed.) - 2010 - Sage Publications.
    pt. 1. Modernity, sociology and the structure/agency debate -- pt. 2. Critical theory; structuration theory; critical realism; and identity theory -- pt. 3. Structure/agency theories applied -- pt. 4. Network theory, globalisation theory, hegemony -- pt. 5. Conclusion/continuation.
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  11.  73
    Salvian and Augustine.James J. O’Donnell - 1983 - Augustinian Studies 14:25-34.
  12.  22
    Trinity and temporality: the Christian doctrine of God in the light of process theology and the theology of hope.John Joseph O'Donnell - 1983 - New York: Oxford University Press.
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  13.  39
    The Presence of God.Charles L. O’Donnell - 1927 - Thought: Fordham University Quarterly 2 (2):230-234.
  14. When Code Words Aren’t Coded.Patrick O'Donnell - 2020 - Social Theory and Practice 46 (4):813-845.
    According to the “standard framing” of racial appeals in political speech, politicians generally rely on coded language to communicate racial messages. Yet recent years have demonstrated that politicians often express quite explicit forms of racism in mainstream political discourse. The standard framing can explain neither why these appeals work politically nor how they work semantically. This paper moves beyond the standard framing, focusing on the politics and semantics of one type of explicit appeal, candid racial communication. The linguistic vehicles of (...)
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  15.  50
    Attitudes and knowledge of primary care professionals towards evidence‐based practice: a postal survey.Catherine A. O'Donnell - 2004 - Journal of Evaluation in Clinical Practice 10 (2):197-205.
  16.  36
    Does White Supremacy Explain Racial Inequality?Patrick O'Donnell - 2024 - Pacific Philosophical Quarterly 105 (4):468-509.
    Yes. I defend this claim against the charge of race reductionism and the charge that ‘white interests’ cannot figure meaningfully into structural explanations of racial inequality. We then distinguish two explanatory roles for white supremacy. The racial role approach attempts to trace the causal effects of white supremacy's normative white/non‐white hierarchy on life chances. The racial materialism approach treats racial inequality as an emergent feature of social orders which depend on conventional racial divisions in labor performance. Each approach emphasizes a (...)
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  17. Keynes and Formalism.Rod O'Donnell - 1997 - In Geoffrey Colin Harcourt & P. A. Riach (eds.), A ”Second Edition' of the General Theory. Routledge. pp. 131-165.
     
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  18. Pannenberg's Doctrine of God.J. O'donnell - 1991 - Gregorianum 72 (1):73-98.
     
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  19.  46
    The Matter of Thinking: Material Thinking and the Natural History of Humankind.Aislinn O'Donnell - 2018 - Studier i Pædagogisk Filosofi 6 (1):39-54.
    Contemporary educational policies have recently prioritised the development of generic, core, and transferable skills. This essay reflects on this tendency in the context of the ‘algorithmic condition’ and those discourses that tend toward an image of education that privileges dematerialised skills, practices, and knowledge. It argues that this turn towards dematerialisation is resonant with shifts in a number of diff erent domains, including work, and explores some of the implications of this shift. Instead I suggest an approach to education that (...)
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  20.  77
    The Theological Tractates and the Consolation of Philosophy.James J. O'Donnell, Boethius, H. F. Stewart, E. K. Rand & S. J. Tester - 1977 - American Journal of Philology 98 (1):77.
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  21. Pessimism, Political Critique, and the Contingently Bad Life.Patrick O'Donnell - 2022 - Journal of Philosophy of Life 12 (1):77-100.
    It is widely believed that philosophical pessimism is committed to fatalism about the sufferings that characterize the human condition, and that it encourages resignation and withdrawal from the political realm in response. This paper offers an explanation for and argument against this perception by distinguishing two functions that pessimism can serve. Pessimism’s skeptical mode suggests that fundamental cross-cultural constraints on the human condition bar us from the good life (however defined). These constraints are often represented as immune to political amelioration, (...)
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  22. Keynes: Philosophy, Economics and Politics.Rod O'Donnell - 1989 - Macmillan.
     
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  23.  57
    The mystery of faith in the theology of Karl Rahner.S. J. John O'donnell - 1984 - Heythrop Journal 25 (3):301–318.
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  24.  20
    A Defense of Pyrrhonian Skepticism.Evan O'Donnell - unknown
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  25.  26
    Could You Ever Become a Catholic? [Book Review].Paul O'Donnell - 2003 - The Australasian Catholic Record 80 (2):267.
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  26.  11
    Augustine.James Joseph O'Donnell - 1985 - Macmillan Reference USA.
  27.  14
    Commentary on Augustine City of God, Books 1–5 by Gillian Clark (review).James J. O'Donnell - 2023 - American Journal of Philology 144 (1):179-181.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Commentary on Augustine City of God, Books 1–5 by Gillian ClarkJames J. O'DonnellCommentary on Augustine City of God, Books 1–5. By Gillian Clark. Oxford: Oxford University Press, 2021. Pp. xii + 281. ISBN: 978-0-19-887007-4.Pierre Bayard's masterful How to Talk about Books You Haven't Read offers soothing balm for readers in the daunting presence of Augustine's City of God. Weighing in at a third of a million words, Augustine's (...)
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  28. Commission to Inquire into Ireland's Mother & Baby Homes : an epistemology of ignorance.Katherine O'Donnell - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic injustice and the philosophy of recognition. New York, NY: Routledge Taylor & Francis Group.
     
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  29.  18
    Women and the Eucharist: Reflections on Private Eucharists in the Early Church.Karen O’Donnell - 2019 - Feminist Theology 27 (2):164-175.
    The position and power of women in the early church has been much explored by scholars such as Karen Jo Torjesen and Virginia Burrus. Research has often indicated that women had little power, especially sacramental power, at this time. This article challenges such a perspective by examining and comparing three accounts of women’s experience of the Eucharist in the private sphere during the third century. Drawing on Gregory of Nyssa’s account of Macrina, his sister, and her making of the eucharistic (...)
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  30. Morals in medicine.Thomas J. O'Donnell - 1956 - Westminster, Md.,: Newman.
     
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  31.  48
    Mesolimbic-mesocortical loops may encode saliency, not just reward.Patricio O'Donnell - 2005 - Behavioral and Brain Sciences 28 (3):360-361.
    Depue & Morrone-Strupinsky (D&M-S) present a thorough case for the role of “reward” brain circuits in affiliative bonding. Integration of information in the nucleus accumbens shell (NA), the role of dopamine in this processing, and opioid (primarily via mu receptors) control of these circuits are the primary elements of the model. Although the overall picture is quite compelling, the description leans excessively in the view of dopamine systems as “reward” circuits.
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  32.  39
    Philosophy & Film: Seven Samurai.Danny O’Donnell - 2006 - Philosophy Now 55:46-47.
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  33.  25
    Roberti Grossteste Episcopi Lincolniensis Commentarius in VIII Libros Physicorum Aristotelis.J. Reginald O’Donnell - 1965 - New Scholasticism 39 (3):393-394.
  34. Saisir La Vie à Pleines Mains.Matthew O’Donnell - 1961 - Philosophical Studies (Dublin) 11:321-322.
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  35.  84
    Ways of Knowledge and Experience.Matthew O’Donnell - 1961 - Philosophical Studies (Dublin) 11:323-324.
  36.  79
    A Philosophy of Christian Morals for To-day.Matthew O’Donnell - 1961 - Philosophical Studies (Dublin) 11:322-323.
  37.  32
    The Parnellism of Sean O'Faolain.Donat O'Donnell - 1950 - Renascence 3 (1):3-14.
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  38.  64
    From Hypochondria to Convalescence: Health as Chronic Critique in Nietzsche, Deleuze and Guattari.Sarah Mann-O'Donnell - 2010 - Deleuze and Guatarri Studies 4 (2):161-182.
    In 1886, Nietzsche wrote: ‘I am still waiting for a philosophical doctor in the extraordinary sense of the term’: a doctor who pursues not truth, but an exceptional kind of health. Nietzsche's will to health, his theory of drive organisation, and his insistence that the philosopher put himself at risk, all work together in his overall project, which consists of taking up the very role of the highly revalued physician for whom he is waiting. Deleuze and Guattari engage this same (...)
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  39. Africanité et universalité.James J. O'Donnell - 2001 - Revista Portuguesa de Filosofia 57 (3):607-610.
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  40.  51
    The Moral and Political Philosophy of David Hume.Matthew O’Donnell - 1965 - Philosophical Studies (Dublin) 14:236-238.
  41.  44
    Big data in the new media environment.Matthew Brook O'Donnell, Emily B. Falk & Sara Konrath - 2014 - Behavioral and Brain Sciences 37 (1):94-95.
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  42.  52
    Tractatus Magistri Guillelmi Alvernensis De Bono et Malo.J. Reginald O'Donnell - 1946 - Mediaeval Studies 8 (1):245-299.
  43.  49
    Tractatus Secundus Guillelmi Alvernensis De Bono et Malo.J. Reginald O'Donnell - 1954 - Mediaeval Studies 16 (1):219-271.
  44. Marc Blanchard.Patrick O'Donnell & Robert Con Davis - 1992 - Semiotica 88:341.
     
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  45.  35
    Legal Conceptions: Regulating Gametes and Gamete Donation.Kath O'Donnell - 2000 - Health Care Analysis 8 (2):137-154.
    The growing scope of gamete donation and themanipulation of gametes makes it essential to developa coherent theory of the nature of gametes and theclaims which may be made in relation to them. Thenature of gametes is ambiguous, they blur thedistinctions between persons and property, but thecurrent legal framework which governs gamete donationand manipulation fails to address their status. Thisleaves unanswered fundamentally important questionsabout control of processes involving gametes andrights to use or control the gametes themselves andthe information which they represent. (...)
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  46. Pessimism and the Tragedy of Strong Attachments.Patrick O'Donnell - 2025 - Journal of Philosophy of Life 15 (1):21-40.
    Pessimists hold that human life is fundamentally a condition of suffering which cannot attain transcendent meaning. According to pessimistic nihilism, life’s lack of transcendent meaning gives us reason to regret our existence. Life-affirming nihilism insists that we can and should affirm life in the absence of transcendent meaning. Yet both of these strains struggle to articulate what practical reasons might compel us to regret or affirm our inability to transcend the immanent conditions of the human predicament in the first place. (...)
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  47.  23
    Coluccio Salutati on the Poet-teacher.J. Reginald O'Donnell - 1960 - Mediaeval Studies 22 (1):240-256.
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  48.  53
    Falling through the (W)holes—Adventures in Oral History.Mary Ann O'Donnell & Stacy J. Rhoads - 1992 - Semiotics:206-212.
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  49.  26
    Masculinity and Femininity: Essential to the Identity of the Human Person.Nancy O'Donnell - 2014 - Journal for Perspectives of Economic Political and Social Integration 19 (1-2):109-122.
    The title of this congress begins with the word “identity”. It also includes the word “reciprocity,” which indicates a form of relationship and finally, “gift of self”. This would lead us to conclude that the identity of the human person has something to do with reciprocity and that reciprocity involves giving of oneself to others. This talk will attempt to shed light on how the concept of gender might in some way be incorporated into these three concepts. Defining what constitutes (...)
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  50.  31
    The philosophy of Nicholas of Autrecourt and his appraisal of Aristotle.J. Reginald O'Donnell - 1942 - Mediaeval Studies 4 (1):97-125.
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