Results for 'Chong S. Choe'

973 found
Order:
  1.  32
    Variables affecting the intermanual transfer and decay of prism adaptation.Chong S. Choe & Robert B. Welch - 1974 - Journal of Experimental Psychology 102 (6):1076.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  2.  23
    Letter identification in word, nonword, and single-letter displays.James F. Juola, David D. Leavitt & Chong S. Choe - 1974 - Bulletin of the Psychonomic Society 4 (4):278-280.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  4.  50
    Academic Internships in Philosophy.Chong Choe-Smith - 2022 - Teaching Philosophy 45 (4):395-416.
    Academic internships are increasingly common in other disciplines, but have not been discussed or implemented widely in the discipline of philosophy. This article fills this gap by discussing the potential benefits of philosophy internships and addressing two important questions: whether there is something different about philosophy—possibly its abstractness, versatility, or what I refer to as “pluripotency”—that renders the benefits of internships out of reach for many philosophy students, and whether philosophy faculty should be responsible for developing and implementing philosophy internships. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5.  18
    Service Learning in Philosophical Ethics.Chong Un Choe-Smith - 2020 - Teaching Ethics 20 (1-2):91-112.
    Ethics training is becoming increasingly common in pre-professional contexts to address ethical misconduct in business, medicine, science, and other disciplines. These courses are often taught by philosophers. The question is whether such ethics training, which involves philosophical reflection, is effective in cultivating ethical behavior. This paper takes a closer look at the goals of teaching ethics and how our current methods are ineffective in achieving the affective and active goals of teaching ethics. This paper then suggests how experiential learning and, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6.  58
    Should Undocumented Immigrants Have Access to Public Benefits?Chong Choe-Smith - 2019 - Social Philosophy Today 35:41-58.
    Undocumented immigrants are ineligible for most federally funded public benefits programs with few exceptions such as emergency medical assistance and nutrition assistance for women and children. This paper defends the view that a liberal society should provide greater access to undocumented immigrants to public benefits programs and responds to an important economic objection that a state should be able to prioritize the needs of its own members who contribute to these programs. This paper specifically addresses empirical and moral versions of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7.  41
    The Road to HEAVEN Is Paved With Good Intentions: Transplanting Heads, Manipulating Selves, and Reassigning Genders.Russell DiSilvestro, Chong Choe-Smith, Timothy Houk & Saray Ayala-Lopez - 2017 - American Journal of Bioethics Neuroscience 8 (4):223-225.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  53
    Clinical Research in Times of Pandemics.S. -A. Chong, B. J. Capps, M. Subramaniam, T. C. Voo & A. V. Campbell - 2010 - Public Health Ethics 3 (1):35-38.
    During a pandemic, where there is widespread human infection, various and varying measures are taken that are targeted at public health objectives. During the early stages of a pandemic, these objectives may focus on containing the disease and minimizing its spread, but they may switch to mitigation as the emergent infectious disease takes hold in a population. There has been considerable debate and elucidation of the ethical principles and framework for the various responses including the need to fast track research (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  20
    Coevolutionary systems and PageRank.S. Y. Chong, P. Tiňo & J. He - 2019 - Artificial Intelligence 277 (C):103164.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  33
    “I Just Wanna Get My Self, or My Story, Back Again”: Narrative Identity, Neurosurgical Intervention, and the Temporary Change Argument.Russell DiSilvestro, Chong Choe-Smith & Timothy Houk - 2017 - American Journal of Bioethics Neuroscience 8 (3):178-180.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  32
    Evidence for a three-component model of prism adaptation.Robert B. Welch, Chong Sook Choe & Daniel R. Heinrich - 1974 - Journal of Experimental Psychology 103 (4):700.
  12.  31
    A Reconciliation between Liberty and Necessity : The connection of morality, responsibility, and liberty in Hume`s philosophy.Seong-Min Choe - 2019 - Modern Philosophy 13:49-73.
  13.  19
    The Film Theory to Come: On Wurzer's Filmisches Denken.Steve Choe - 2005 - Film-Philosophy 9 (2).
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. Hanʼguk sasangsa: Sŏksan Han Chong-man Paksa hwagap kinyŏm.Chong-man Han & Sæoksan Han Chong-man Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1991 - Chŏlla-bukto Iri-si: Pogŭpchʻŏ Sŏksan Han Chong-man Paksa Hwagap Kinyŏm Nonmunjip Kanhaeng Wiwŏnhoe.
     
    Export citation  
     
    Bookmark  
  15.  34
    Grounding the meaning of non-prototypical smiles on motor behavior.Timothy A. Mann & Yoonsuck Choe - 2010 - Behavioral and Brain Sciences 33 (6):453-454.
    We address how the motor system can contribute to the component of smile perception. A smile perceiver can ground the meaning of non-prototypical smiles by interacting with the presenter to maintain the presenter's type of smile. In this case, the meaning of that smile is congruent with the motor behavior that elicits that smile (such as a funny gesture).
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16. Clarifying the best interests standard: the elaborative and enumerative strategies in public policy-making.Chong Ming Lim, Michael C. Dunn & Jacqueline J. Chin - 2016 - Journal of Medical Ethics 42 (8):542-549.
    One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  17. Accommodating Autistics and Treating Autism: Can We Have Both?Chong-Ming Lim - 2015 - Bioethics 29 (8):564-572.
    One of the central claims of the neurodiversity movement is that society should accommodate the needs of autistics, rather than try to treat autism. People have variously tried to reject this accommodation thesis as applicable to all autistics. One instance is Pier Jaarsma and Stellan Welin, who argue that the thesis should apply to some but not all autistics. They do so via separating autistics into high- and low-functioning, on the basis of IQ and social effectiveness or functionings. I reject (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  18. Commemoration and constriction.Chong-Ming Lim - forthcoming - The Journal of Ethics:1-20.
    In analysing the problems with commemorative artefacts, philosophers have tended to focus on objectionable monuments that honour inappropriate subjects. The problems with such monuments, however, do not exhaust problems with a society’s public commemorative landscape – the totality of public commemorative artefacts in general, and the institutions involved in their creation and maintenance. I argue that a public commemorative landscape can implicate authoritative ideas, including stereotypes about people in virtue of their group membership. This contributes to what I term hermeneutical (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19.  34
    Zhuangzi and the Issue of Human Nature.Kim-Chong Chong - 2023 - Dao: A Journal of Comparative Philosophy 22 (2):237-254.
    The issue of human nature or xing 性 was a major philosophical topic of the mid- and late-Warring States period of ancient China. It was famously discussed, for example, in the Mencius. Zhuangzi 莊子 lived around the same time as Mencius and one might expect that he, too, would have discussed it. Surprisingly, the term xing is absent from the Inner Chapters of the Zhuangzi. There have been different responses to this, namely, that Zhuangzi: used different terms equivalent to xing; (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  26
    Negotiating Patriarchy: South Korean Evangelical Women and the Politics of Gender.Kelly H. Chong - 2006 - Gender and Society 20 (6):697-724.
    Based on ethnographic research, this study investigates the meaning and impact of women’s involvement in South Korean evangelicalism. While recent works addressing the “paradox” of women’s participation in conservative religions have highlighted the significance of these religions as unexpected vehicles of gender empowerment and contestation, this study finds that the experiences and consequences of Korean evangelical women’s religiosity are highly contradictory; although crucial in women’s efforts to negotiate the injuries of the modern Confucian-patriarchal family, conversion, for many women, also signifies (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  21.  93
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  22. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  23.  15
    Zhuangzi's critique of the Confucians: blinded by the human.Kim Chong Chong - 2016 - Albany: State University of New York Press.
    Blinded by heaven -- The pre-established heart-mind -- The transformation of things -- Zhen, some normative concerns -- The facts of human construction -- Metaphor in the Zhuangzi and theories of metaphor -- Self, virtue (de) and values in the Zhuangzi.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  3
    Zhuangzi and Hui Shi on Qing 情.Kim-Chong Chong - 2010 - Tsing Hua Journal of Chinese Studies 40 (1):21~45.
    This essay examines Zhuangzi's idea, in his dialogue with Hui Shi in the De Chong Fu, of being without human qing. This idea is situated within the contrast that Zhuangzi constantly makes between heaven and human beings. Some contexts for this contrast are described. The essay concludes that qing should be read as basically referring to “facts" in the Zhuangzi, including certain factual beliefs about (false or mistaken) emotions.
    Direct download  
     
    Export citation  
     
    Bookmark  
  25.  84
    Σ2 Induction and infinite injury priority argument, Part I: Maximal sets and the jump operator.C. T. Chong & Yue Yang - 1998 - Journal of Symbolic Logic 63 (3):797 - 814.
    Related Works: Part II: C. T. Chong, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part II: Tame $\Sigma_2$ Coding and the Jump Operator. Ann. Pure Appl. Logic, vol. 87, no. 2, 103--116. Mathematical Reviews : MR1490049 Part III: C. T. Chong, Lei Qian, Theodore A. Slaman, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part III: Prompt Sets, Minimal Paries and Shoenfield's Conjecture. Mathematical Reviews : MR1818378.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  26.  97
    Kant’s theory of transcendental truth as ontology.Chong-Hyon Paek - 2005 - Kant Studien 96 (2):147-160.
  27.  66
    Confucius's virtue ethics. Li, yi, Wen and Chih in the analects.Chong Kim Chong - 1998 - Journal of Chinese Philosophy 25 (1):101-130.
  28.  48
    A Deflationary Approach to Hegel’s Metaphysics.Chong-Fuk Lau - 2016 - In Allegra De Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. Boston: De Gruyter. pp. 27-42.
    The paper outlines a deflationary interpretation of Hegel’s metaphysics, as presented in the Encyclopedia of the Philosophical Sciences. It focuses mainly on the Science of Logic as a theory of categories, which explores the movement of the Concept. The major idea is to read Hegel’s identification of logic and metaphysics as a thesis on deflating metaphysics into logic and semantics. Hegel’s metaphysics, which may better be called logico-metaphysics, does not describe the objective world directly. Rather, as a second-order theory, it (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  29. Philosophical Foundations of Quantitative Research Methodology.Chong Ho Yu - 2006 - Upa.
    This book is a crystallization of author Chong Ho Yu's contemplation on the meaning of quantitative methods from the perspectives of history and the philosophy of science. Emphasizing the importance of a data analyst 'always knowing where the numbers come from,' Yu broadens the search to include a gamut of questions exploring the foundations of quantitative research. This informative book is written for readers with an intermediate knowledge of statistics and philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark  
  30.  10
    Kant’s Transcendental-Psychological Approach to Metaphysics.Chong-Fuk Lau - forthcoming - International Journal of Philosophical Studies:1-22.
    The paper reinterprets Kant’s Copernican revolution as a transcendental-psychological transformation in the approach to metaphysics. It tackles the prevalent scholarly view that Kant’s theory of the faculty of cognition appears incompatible with his broader metaphysical framework of transcendental idealism, primarily due to difficulties in integrating cognitive faculties such as sensibility and understanding within the dichotomy of appearances and things in themselves. The paper proposes that Kant’s transcendental psychology is neither a metaphysical-rational doctrine of the noumenal mind, nor an empirical-naturalized study (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31.  22
    Wisdom, Political Expertise and the Unity of Virtues in Aristotle.I. Xuan Chong - 2024 - Phronesis 70 (1):48-82.
    ‘Unity of virtues’ (UV) in Aristotle is the claim that the ethical virtues are mutually entailing. But commentators typically focus on the fact that wisdom implies all the ethical virtues, without explaining how the ethical virtues themselves are mutually entailing. I argue that the so-called ‘Grand End’ view, understood as applying to both wisdom (φρόνησις) and political expertise (πολιτική), allows us to give an account of UV at the level of the ethical virtues. By discussing the ethical virtues individually, I (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. An Incomplete Inclusion of Non-cooperators into a Rawlsian Theory of Justice.Chong-Ming Lim - 2016 - Res Philosophica 93 (4):893-920.
    John Rawls’s use of the “fully cooperating assumption” has been criticized for hindering attempts to address the needs of disabled individuals, or non-cooperators. In response, philosophers sympathetic to Rawls’s project have extended his theory. I assess one such extension by Cynthia Stark, that proposes dropping Rawls’s assumption in the constitutional stage (of his four-stage sequence), and address the needs of non-cooperators via the social minimum. I defend Stark’s proposal against criticisms by Sophia Wong, Christie Hartley, and Elizabeth Edenberg and Marilyn (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  35
    Paediatric Palliative Care during the COVID-19 Pandemic: A Malaysian Perspective.Lee Ai Chong, Erwin J. Khoo, Azanna Ahmad Kamar & Hui Siu Tan - 2020 - Asian Bioethics Review 12 (4):529-537.
    Malaysia had its first four patients with COVID-19 on 25 January 2020. In the same week, the World Health Organization declared it as a public health emergency of international concern. The pandemic has since challenged the ethics and practice of medicine. There is palpable tension from the conflict of interest between public health initiatives and individual’s rights. Ensuring equitable care and distribution of health resources for patients with and without COVID-19 is a recurring ethical challenge for clinicians. Palliative care aims (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34. Xunzi and the essentialist mode of thinking on human nature.Kim-Chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63–78.
    In his essay “Philosophy of Human Nature,” Antonio Cua argues that the term “bad” in Xunzi’s statement that “Human nature is bad” is to be taken in a consequential sense. This goes against a common tendency to read the Xunzi in what I refer to as the essentialist mode of thinking. In this paper, I show how it is that the consequential reading of “bad” and other features that Professor Cua describes offer a significant understanding of Xunzi’s position as a (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35. Xunzi's systematic critique of mencius.Kim Chong Chong - 2003 - Philosophy East and West 53 (2):215-233.
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  36.  96
    (1 other version)Rational choice theory's mysterious rivals.Dennis Chong - 1995 - Critical Review: A Journal of Politics and Society 9 (1-2):37-57.
    Although rational choice theory has enjoyed only modest predictive success, it provides a powerful explanatory mechanism for social processes involving strategic interaction among individuals and it stimulates interesting empirical inquiries. Rather than present competing theories to compare against rational choice, Don Green and Ian Shapiro have merely alluded to alternative explanatory variables such as culture, institutions, and social norms, without showing either how these factors can be incorporated into a more powerful theory, or how they are inconsistent with rational choice (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  37. Unified theories of cognition.Ronald S. Chong & Robert E. Wray - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
     
    Export citation  
     
    Bookmark  
  38. The Aristotelian-Kantian and Hegelian Approaches to Categories.Chong-Fuk Lau - 2008 - The Owl of Minerva 40 (1):77-114.
    This paper analyzes and compares the doctrines of categories of Aristotle, Kant and Hegel, each of which is first discussed separately. The paper explains the essential double perspective of the problem, showing how a logico-linguistic analysis of the form of rational discourse serves for them as an important clue to ontological problems. Although Aristotle and Kant’s doctrines differ significantly, they both endorse a kind of isomorphism between language/thought and reality. By contrast, Hegel, who takes a critical attitude toward the capability (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  88
    Kant’s Transcendental Functionalism.Chong-Fuk Lau - 2014 - Review of Metaphysics 68 (2):371-394.
    This paper develops a new functionalist interpretation of Kant that aims to unify his cognitive psychology with transcendental idealism. It argues that Kant’s faculty of cognition describes neither the phenomenal nor the noumenal mind, but a theoretical construct of the transcendental subject, comparable to the abstract Turing machine. This interpretation can be called “transcendental functionalism,” which determines what functions the mind has to realize if it is to be capable of objective cognition. Transcendental functionalism resolves problems associated with other functionalist (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  26
    Kant’s Negative Noumena as Abstracta.Chong-Fuk Lau - 2022 - In Gregory S. Moss (ed.), The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 33-55.
    This paper takes a fresh look at Kant’s transcendental idealism with a new reading of negative noumena as abstract entities. It shows that the three criteria for abstractness, i.e., non-spatiotemporality, causal inefficacy, and non-indiscernibility, are true of Kant’s negative noumena. Phenomena, by contrast, are concrete entities in space and time, which can be understood as spatiotemporally instantiated noumena. Kant’s distinction between noumena in the positive and negative sense will be reinterpreted as a distinction between non-spatiotemporally instantiated concrete entities and uninstantiated (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  57
    Xunzi’s Sanhuo.Chaehyun Chong - 2012 - Journal of Chinese Philosophy 39 (3):424-435.
    This article explicates Xunzi's three types of cognitive delusions in Xunzi's Zhengming Pian. The followings are my conclusions: first, general names such as “a white horse,” “a horse,” “a thief,” and “a man” are thought of as proper nouns because the classic Chinese theory of language concerned pragmatics rather than semantics. Second, classic Chinese epistemology does not address conceptual knowledge or knowledge based on argumentation distinguished from the art of description. Third, Gongsun Long believes in an extreme form of one‐name‐one‐thingism. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42.  69
    Kant’s Epistemological Reorientation of Ontology.Chong-Fuk Lau - 2010 - Kant Yearbook 2 (1):123-146.
    This paper analyzes Kant’s epistemological reorientation of ontology, explaining in what sense Kant’s complex theory of transcendental idealism and empirical realism should be understood as an ontological realism under the framework of epistemological idealism. The paper shows that Kant’s concept of existence is only applicable to empirical objects in the spatiotemporal causal framework. Accordingly, not only things in themselves, but also epistemic conditions such as the transcendental subject and the faculties of sensibility and understanding cannot be said to exist. They (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  43.  30
    Hegel’s Critique of Foundationalism and Its Implications for Husserl’s Dream of Rigorous Science.Chong-Fuk Lau - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 61-75.
    Hegel sees philosophy as the only rigorous science that does not have any presupposition, but he rejects the possibility of an absolute foundation for philosophy, instead maintaining that only the system as a whole can be free from all presuppositions. Hegel’s system lays claim to presuppositionlessness, not on the ground of any presuppositionless beginning, but rather as a holistic system of concepts in which inevitable presuppositions are made transparent and comprehended. This paper examines Hegel’s analysis of the concept of immediacy (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  75
    Ritual transformation—Xunzi’s response to Mozi in the Lilun Pian.Kim-Chong Chong - unknown
    It is well known that Mozi criticizes the ritual practices of the Ru for being wasteful. However, another criticism has been less appreciated: These practices are merely conventional habituations and violate the Ru’s own moral ideals of ren 仁 , yi 義 and xiao 孝 . Xunzi responds to both criticisms in the Li Lun Pian 禮論篇 . Based on an account of Mozi’s arguments and Xunzi’s replies, this essay discusses the significance of ritual transformation in Xunzi’s moral philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark  
  45. Abstraction and Theories of Lei : A Response to Chad Hansen's Mereological Interpretation of Ancient Chinese Philosophy.Chaehyun Chong - 1997 - Dissertation, University of Hawai'i
    My aim in this dissertation is to challenge Chad Hansen's mereological interpretation of ancient Chinese philosophy by providing my own interpretation based on theories of lei. Hansen's mereological interpretation is composed of two radical claims: One is to say that since ancient Chinese philosophy is dominated by nominalism, we do not have to introduce any abstract entities in interpreting ancient Chinese philosophy. The other is to say that Chinese nominalism is mereological. ;Against Hansen's first claim, I argue that since nominalism (...)
     
    Export citation  
     
    Bookmark  
  46.  88
    The Sovereignty of Reason: Making Sense of Hegel's Philosophy of Objective Spirit.Chong-Fuk Lau - 2011 - Idealistic Studies 41 (3):167-185.
    This paper aims to make better sense of Hegel’s Philosophy of Objective Spirit and defend it against the charge of political conservatism and optimism. I will argue for the left Hegelian position in the theological-philosophical respect, thereby leaving the left-right divide in the social-political respect largely open. I will explain that Hegel’s commitment to the inherent rationality of the state and the course of human history as the progress of freedom does not imply blind optimism, since his thesis is not (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  47.  19
    History as the Realization of Beauty: Li Zehou's Aesthetic Marxism.W. L. Chong - 1999 - Contemporary Chinese Thought 31 (2):3-19.
    Li Zehou , a former professor of philosophy at Beijing University and a member of the Chinese Academy for Social Sciences in Beijing, is widely recognized as one of the most important thinkers in post-Mao China and "the leader of the Chinese Enlightenment" of the 1980s.1 One of the signatories of a petition to the government during the 1989 democracy movement, he was castigated in the official press after the crackdown and accused of being a proponent of "bourgeois liberalism." Li (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  20
    The Reception and Development of Kant’s Philosophy in South Korea.Chong-Hyon Paek & Ji-Young Kang - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1345-1352.
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  64
    (1 other version)Music Therapy for Delinquency Involved Juveniles Through Tripartite Collaboration: A Mixed Method Study.Hyun J. Chong & Juri Yun - 2020 - Frontiers in Psychology 11.
    This study introduces a music therapy project for young offenders through community collaboration and its efficacy through a mixed method. The project called Young & Great Music is carried out via collaboration among three parties, which are the educational institution, the district prosecutor’s office, and corporate sponsor, forming a tripartite networking system. In this paper, we present an efficacy evaluation of the project’s implementation with 178 adolescents involved with the juvenile justice system: 115 youth was on suspension of indictment and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  17
    Intersectionality in Ciceronian Invective.Caroline Chong - 2022 - Classical Quarterly 72 (2):611-629.
    This article applies an intersectional approach to Roman invective (and praise) to elucidate how those at the centre of Roman power exploited discriminatory and laudatory ideologies relating to intersections of identity to sway a Roman jury. Analysing the depiction of an unnamed woman in the Pro Scauro shows how Cicero plays upon normalized prejudices to bias the jury against ista Sarda. These internalized prejudices could also be utilized to discredit women with privileged intersectional identities, as demonstrated by Cicero's portrayal of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 973