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  1.  28
    Ontario doctors' attitudes toward and use of clinical practice guidelines in oncology.Ian D. Graham, Melissa Brouwers, Christine Davies & Jacqueline Tetroe - 2007 - Journal of Evaluation in Clinical Practice 13 (4):607-615.
  2.  26
    The conflicting subject philosophies of English.Chris Davies - 1989 - British Journal of Educational Studies 37 (4):398-416.
  3.  43
    The origins of polypeptide domains.Edward E. Schmidt & Christopher J. Davies - 2007 - Bioessays 29 (3):262-270.
    Three decades ago Gilbert posited that novel proteins arise by re‐shuffling genomic sequences encoding polypeptide domains. Today, with numerous genomes and countless genes sequenced, it is well established that recombination of sequences encoding polypeptide domains plays a major role in protein evolution. There is, however, less evidence to suggest how the novel polypeptide domains, themselves, arise. Recent comparisons of genomes from closely related species have revealed numerous species‐specific exons, supporting models of domain origin based on “exonization” of intron sequences. Also, (...)
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  4. Mario Baroni Accompaniment formulas in Verdi's Ernani 129-140 Daniel Charles Son et temps 171-179.Rossana Dalmonte, Christie Davies, Martha Davis, François Delalande, Célestin Deliège, Françoise Escal, Bruce E. Fleming, Robert S. Hatten, Shuhei Hosokawa & Vladimir Karbusicky - 1987 - Semiotica 66:455.
     
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  5.  42
    Defying the Facts: Justice and Being in Speculative Materialism.Christopher Davies - 2016 - Journal of Speculative Philosophy 30 (4):468-485.
    ABSTRACT Quentin Meillassoux claims that physical resurrection of the dead is necessary and sufficient for justice to be realized in the world. This article presents two arguments against Meillassoux's claim: the permanence argument, which suggests that events of injustice cannot be erased by what happens later, and the priority argument, which suggests that death is not the chief injustice. The article also investigates the consequences of rejecting Meillassoux's view, asking whether a commitment to justice is still viable if it cannot (...)
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  6.  16
    Enacting cultural diversity through multicultural radio in Australia.Chris Lawe Davies - 2005 - Communications 30 (4):409-430.
    Australia is second only to Israel in being the world’s most culturally diverse nation, based largely on high levels of immigration in the second part of the 20th century. From the 1970s onwards, Australia formally recognized the massive social changes brought about by postwar immigration, and provided legislation to incorporate cultural diversity into everyday lives. One such ‘legislative’ enactment saw the establishment of multicultural broadcasting in Australia, as arguably a world-first, both in its comprehensiveness and diversity. Today, Australia has a (...)
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  7. Taking jokes (apart) seriously.Christie Davies - 1987 - Semiotica 66 (4):451-454.
     
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  8.  44
    What Do People Need to Know About Writing in Order to Write in Their Jobs?Chris Davies & Maria Birbili - 2000 - British Journal of Educational Studies 48 (4):429-445.
    This article considers the different kinds of learning that are appropriate for the rapidly expanding range of writing that constitutes an everyday part of most people's working lives. It discusses the importance and demands of everyday writing in work, and the role of formal education in preparing people for the localised learning about writing that is necessary upon entering work. It considers the issue of the transfer of knowledge, and argues that both metacognitive and conceptual understandings about writing are crucial (...)
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  9. Goffman's concept of the total institution: Criticisms and revisions. [REVIEW]Christie Davies - 1989 - Human Studies 12 (1-2):77 - 95.
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