Results for 'Christian Rubattel'

948 found
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  1. Arendtian Constitutionalism: Law, Politics and the Order of Freedom.Christian Volk - unknown
     
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  2. Honesty.Christian Miller - 2017 - In Walter Sinnott-Armstrong & Christian Miller (eds.), Moral Psychology, Volume V: Virtue and Character. MIT Press. pp. 237-273.
    No one in philosophy has paid much attention to the virtue of honesty in recent years. Here is a trait for which it is easy to find consensus that it is a virtue, and furthermore, a very important virtue. It also has obvious relevance to what we see going on in contemporary politics, for instance, or in sports, the entertainment world, and education. Yet as far as I can tell, only one article in a philosophy journal has appeared in several (...)
     
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  3. The Role of Regulative Principles and Their Relation to Reflective Judgement.Christian Onof - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  4. Can Withdrawing Citizenship be Justified?Christian Barry & Luara Ferracioli - 2016 - Political Studies 64:1055-1070.
    When can or should citizenship be granted to prospective members of states? When can or should states withdraw citizenship from their existing members? In recent decades, political philosophers have paid considerable attention to the first question, but have generally neglected the second. There are of course good practical reasons for prioritizing the question of when citizenship should be granted—many individuals have a strong interest in acquiring citizenship in particular political communities, while many fewer are at risk of denationalization. Still, loss (...)
     
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  5. Statutes of Limitations and Personal Identity.Christian Mott - 2018 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume Two. Oxford University Press. pp. 243-269.
    Legal theorists have proposed several theories to justify statutes of limitations in the criminal law, but none of these normative theories is generally accepted. This chapter investigates the related descriptive question as to whether ordinary people have the intuition that legal punishment becomes less appropriate as time passes from the date of the offense and, if they do, what factors play a role in these intuitions. Five studies demonstrate that there is an intuitive statute of limitations on both legal punishment (...)
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  6.  50
    A New Ethical Landscape of Prenatal Testing: Individualizing Choice to Serve Autonomy and Promote Public Health: A Radical Proposal.Christian Munthe - 2014 - Bioethics 29 (1):36-45.
    A new landscape of prenatal testing is presently developing, including new techniques for risk-reducing, non-invasive sampling of foetal DNA and drastically enhanced possibilities of what may be rapidly and precisely analysed, surrounded by a growing commercial genetic testing industry and a general trend of individualization in healthcare policies. This article applies a set of established ethical notions from past debates on PNT for analysing PNT screening-programmes in this new situation. While some basic challenges of PNT stay untouched, the new development (...)
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  7. (1 other version)The Middle Way to Reality: on Why I Am Not a Buddhist and Other Philosophical Curiosities.Christian Coseru - 2021 - Sophia 60 (3):1-24.
    This paper examines four central issues prompted by Thompson's recent critique of the Buddhist modernism phenomenon: (i) the suitability of evolutionary psychology as a framework of analysis for Buddhist moral psychological ideas; (ii) the issue of what counts as the core and main trajectory of the Buddhist intellectual tradition; (iii) the scope of naturalism in the relation between science and metaphysics, and (iv) whether a Madhyamaka-inspired anti-foundationalism stance can serve as an effective platform for debating the issue of progress in (...)
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  8.  23
    Beware of too much Information.Christian Wallmann & Gernot Kleiter - unknown
  9.  83
    Are black holes about information?Christian Wuthrich - unknown
    Information theory presupposes the notion of an epistemic agent, such as a scientist or an idealized human. Despite that, information theory is increasingly invoked by physicists concerned with fundamental physics, physics at very high energies, or generally with the physics of situations in which even idealized epistemic agents cannot exist. In this paper, I shall try to determine the extent to which the application of information theory in those contexts is legitimate. I will illustrate my considerations using the case of (...)
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  10.  23
    Technik und Theologie. Was ist der Gegenstand einer theologischen Technikethik?Christian Schwarke - 2005 - Zeitschrift Für Evangelische Ethik 49 (1):88-104.
    The paper argues that the history of technology proves some common assumptions of the theological treatment of technology to be wrang. Therefore both the relation of technology to the Christian culture and the place of technology within Christian doctrine have to be reconsidered. As technology does not merely Substitute but supplements the existing the idea of the concursus divinus is a more adequate expression for a theological understanding of technology than the doctrine of creation. In terms of method (...)
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  11. The Multipurpose Application WeChat: A Review on Recent Research.Christian Montag, Benjamin Becker & Chunmei Gan - 2018 - Frontiers in Psychology 9.
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  12.  15
    Zur Hegung der Vernunft: Sozialethische Bemerkungen zum Verhältnis von Vernunft und Moral.Christian Gremmels - 1969 - Zeitschrift Für Evangelische Ethik 13 (1):363-373.
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  13.  10
    Wenn aus Kontingenz Notwendigkeit wird: Die neue Welt der Finanzmärkte und die alten Warnungen Martin Luthers.Christian Hecker - 2015 - Zeitschrift Für Evangelische Ethik 59 (3):191-204.
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  14.  8
    Natur.Christian Illies - 2021 - In Michael Bongardt, Holger Burckhart, John-Stewart Gordon & Jürgen Nielsen-Sikora (eds.), Hans Jonas-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 327-329.
    ›Natur‹ ist von natura, und damit durch das zusammengesetzte Suffix -tu-ra von dem lateinischen Verb nasci abgeleitet. Solche Suffixe drücken in der Regel eine Tätigkeit oder ein Ergebnis aus. Sie sind nicht wörtlich zu übersetzen; ›natura‹ ließe sich vielleicht noch am besten als das ewig Tätige, Produzierende oder Entstandene umschreiben.
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  15.  2
    Erneuerung der Kulturphilosophie.Christian Krijnen - 2024 - Zeitschrift für Kulturphilosophie 2024 (1):124-141.
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  16. Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno.Christian Muleka Mwewa & Alexandre Fernandez Vaz - 2013 - Conjectura: Filosofia E Educação 18 (3):138-154.
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação do (...)
     
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  17.  1
    A Moral Lockeana Nos Manuscritos de 1660 Até 1688.Christian Lindberg Lopes do Nascimento - 2015 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 7 (13):1-14.
    A argumentação exposta a seguir abordará como o tema da moral foi desenvolvido nos livros que Locke produziu entre os anos de 1660 e 1688. Este recorte temporal justifica-se porque a aparente controvérsia entre a Ciência e a Religião se faz presente. Para o êxito da pesquisa, utilizou-se o seguinte referencial teórico: a fonte primária foi extraída dos textos de Locke, nas secundárias, há outros manuscritos dos comentadores julgados como relevantes. Por fim, a leitura, a análise e a interpretação dos (...)
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  18.  14
    Nietzsches rhetorischer Antisemitismus.Christian Niemeyer - 1997 - Nietzsche Studien 26 (1):139-162.
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  19. Preliminary discourse on philosophy in general.Christian Wolff - 1963 - Indianapolis,: Bobbs-Merrill.
  20.  4
    Wie kommt die Ordnung in die Kunst?Christian Demand - 2010 - Springe: Zu Klampen.
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  21.  13
    Indians of Northeastern North America.Christian F. Feest - 1986 - Brill.
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  22. Austrian refugee social scientists.Christian Fleck - 2011 - In Fleck Christian (ed.), In Defence of Learning: The Plight, Persecution, and Placement of Academic Refugees, 1933-1980s. pp. 193.
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  23.  11
    La politique extérieure de la Belgique en l 977.Christian Franck - 1978 - Res Publica 20 (2):357-365.
    Belgium's foreign policy is largely embedded in the external action of the European Community. Besides, the unity of action of the nine memberstates in maior issues of international polities corresponds to a deliberate option of the Belgian government. In the debates of the North-South Dialogue and in the Belgrade conference, Belgium has endeavoured to promote a common stand by the nine member-states. During the term of its EC presidency, Belgium has forwarded the proceedings concerning the extension of the community, the (...)
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  24.  10
    Contents.William Christian - 1996 - In George Parkin Grant & William Christian (eds.), George Grant: Selected Letters.
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  25.  7
    Frontmatter.William Christian - 1996 - In George Parkin Grant & William Christian (eds.), George Grant: Selected Letters.
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  26.  61
    Sobre a sistematizabilidade da filosofia da história de Kant.Christian Hamm - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):67-88.
    São muitas e, até hoje, muito controvertidas as opiniões referentes à função e ao lugar sistemático da filosofia da história de Kant no todo do seu projeto crítico-transcendental; nem há consenso quanto à importância ou relevância filosófica dos diversos escritos em que Kant aborda e defende os seus teoremas histórico- políticos. – No presente trabalho, pretende-se interpretar a “doutrina” histórico-filosófica kantiana – não obstante o seu caráter fragmentário e até aparentemente nem sempre coerente – na perspectiva da sua possível homogeneidade (...)
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  27.  10
    Sistema, estrutura, significação. Alguns paralelos filosóficos nas teorias neokantiana e estruturalista da linguagem.Christian Möckel - 2021 - Kant E-Prints 16 (2):38-61.
    No presente artigo serão discutidas algumas abordagens e explicações comparativas dedicadas à moderna teoria da linguagem, que podem ser encontradas tanto no filósofo neokantiano do símbolo Ernst Cassirer como nos linguistas estruturalistas Nikolaj Trubetzkoj e Roman Jakobson, que frequentemente se referem a Ferdinand de Saussure. Com esta finalidade, recorreremos a conceitualizações inovadoras usadas em comum no pensamento filosófico da primeira metade do século XX, tais como forma, estrutura, sistema, sinal, sentido ou significação e expressão, que determinam as respectivas teorias da (...)
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  28.  15
    Holubs Nietzsche-Problem. Rezension zu: Robert C. Holub. Nietzsche’s Jewish Problem.Christian Niemeyer - 2017 - Nietzscheforschung 24 (1):411-417.
    Name der Zeitschrift: Nietzscheforschung Jahrgang: 24 Heft: 1 Seiten: 411-417.
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  29. Ancient and Modern Ethics Combined.Christian J. Feldbacher - 2010 - Athens Dialogues E-Journal 1 (1).
    One challenge of societies in the 21st century is the conflict of norms between different cultures. In Ancient Greece, too, such conflicts arose, and great thinkers offered great solutions. In this contribution we will argue for the following: - Ancient ethical theories were not only individual ethical theories but also social ethical theories (II). - The ancient methods of scientific examinations are useful not only in classical sciences but also in ethics (III). - Accepting the result of (III) yields highly (...)
     
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  30.  5
    L’invention de la créativité.Christian Michelot - 2015 - Revue Phronesis 4 (2):54-61.
    This paper presents two approaches to creativity needed to solve problems.: the Brainstorming from Osborn and the Synectics from Gordon. By a comparison between these two disconnection processes, we try to appreciate the contributions and limits of creativity methods to practical problem solving.
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  31.  64
    No “when” without “where”.Christian Quaia & Lance M. Optican - 1999 - Behavioral and Brain Sciences 22 (4):696-697.
    Deciding where to look is a very complicated process, but deciding when to look is probably much simpler. Once the brain is certain of where it wants to look, the saccade-generating pathway may simply start autonomously. Higher cognitive areas of the brain can only override this automatic start by preventing all saccades. Hence, the brain has no ability to say when to go; it can only say “go there” or “stay here.”.
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  32.  50
    Note sur le syllogisme de l'essence chez Aristote.Christian Rutten - 1964 - Phronesis 9 (1):72-81.
  33. ,,Mittelpunkt und Eigner dieser Welt“. Zu Max Stirners Theorie des Menschen.Christian Fernandes - 2013 - Perspektiven der Philosophie 39 (1):191-215.
    Ausgehend von Max Stirners Kritik an Sokrates' moralischer Entscheidung, aus dem Kerker nicht zu entfliehen, zeichne ich seine Theorie des Menschen nach. Dazu wird zunächst – in Anlehnung an Bernd A. Laska – Stirners Analyse des Zustandekommens der kritisierten Moral genauer betrachtet, um dann, vor allem anhand des Aufsatzes _Das unwahre Prinzip unserer Erziehung_, die Voraussetzung dieser Kritik herauszuarbeiten. Als Resultat ergibt sich, dass Stirners These, der Einzelne sei nicht nur Teil des Ganzen, sondern das Ganze selbst, wohl von Hegel (...)
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  34. Paroles à l'œuvre par l'œuvre musicale.Christian Hauer - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  35. Honesty.Christian Miller - 2017 - In Walter Sinnott-Armstrong & Christian Miller (eds.), Moral psychology. MIT Press. pp. 237–73.
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  36.  6
    21. Museum culture.William Christian - 1996 - In George Parkin Grant & William Christian (eds.), George Grant: Selected Letters. pp. 302-322.
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  37.  8
    Preface.William Christian - 1996 - In George Parkin Grant & William Christian (eds.), George Grant: Selected Letters.
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  38.  11
    Literatur.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 293-298.
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  39.  5
    Der Kirchenraum – ein rechtsfreier Raum?Christian Kirchberg, Joachim Bornkamm & Uwe Blaurock - 2009 - In Christian Kirchberg, Joachim Bornkamm & Uwe Blaurock (eds.), Festschrift Für Achim Krämer Zum 70. Geburtstag Am 19. September 2009. De Gruyter Recht.
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  40.  15
    Namenregister.Christian Krijnen & Stephan Zimmermann - 2018 - In Christian Krijnen & Stephan Zimmermann (eds.), Sozialontologie in der Perspektive des Deutschen Idealismus: Ansätze, Rezeptionen, Probleme. De Gruyter. pp. 247-248.
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  41.  41
    Introduction.Christian Leduc & Daniel Dumouchel - 2015 - Philosophiques 42 (1):7-10.
    In this paper, I show that Maupertuis and Euler offer a contrasting conception of metaphysics of nature. It consists mainly for them in repositioning cosmology in relation to natural sciences. Instead of considering metaphysics to be at the foundation of scientific theories, as was assumed by Descartes, Wolff, and, in a certain way, Kant, or simply prohibiting the very idea of a cosmology, as d’Alembert would stipulate at the same period, Maupertuis and Euler invert the order of disciplines to give (...)
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  42.  27
    Antike: Einführung in Die Altertumswissenschaften.Christian Mann - 2008 - Akademie Verlag.
    Die Antike - lebendig und vielfältig! In diesem historischen Epochenband werden ausgewählte Quellen der Antike zum Sprechen gebracht. Eingeordnet in ihren historischen und kulturellen Kontext, zeichnen sie ein lebendiges Bild dieser spannenden Epoche, das aktuelle Forschungstendenzen ebenso einbezieht wie interdisziplinäre Fragestellungen: Problemorientierte Einführung in die Kulturwissenschaft der Antike Gezielte Verbindung historischer, philologischer und archäologischer Themen und Perspektiven Entwicklung beispielhafter kulturwissenschaftlicher Fragestellungen an die Antike in enger argumentativer Verbindung von Text und Bild Exemplarische Aspekte der griechischen und römischen Geschichte: von der (...)
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  43.  23
    Staatsbürgerschaft und Verantwortung für die Vergangenheit: Der Fall des nationalsozialistischen Deutschlands.Christian Neuhäuser - 2013 - Archiv für Rechts- und Sozialphilosophie 99 (3):309-322.
    In Germany students sometimes complain that they have to learn too much about National Socialist Germany 1933-1945. They are born after the war and are not responsible for what happened and therefore they have no special responsibility to concern themselves with this darkest part of German history, or so it is complained. In this article I argue that responsibility as accountability should be distinguished from responsibility as care-taking. Although later-born generations certainly are not accountable for what happened before they were (...)
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  44.  23
    Grund und Zweck.Christian Belli - 2016 - Hegel-Jahrbuch 2016 (1).
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  45.  12
    Frage 1 Artikel 2: Findet sich das Üble im Guten?Christian Schäfer - 2013 - In Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 51-64.
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  46. How to Change das Man?Christian Schmidt - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From conventionalism to social authenticity : Heidegger’s anyone and contemporary social theory. Cham: Springer.
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  47. The Photographic Attitude: Barthes for Phenomenologists.Christian Lotz - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  48.  21
    Postscript: Abandonment of Causal Power.Christian C. Luhmann & Woo-Kyoung Ahn - 2005 - Psychological Review 112 (3):692-693.
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  49.  12
    Das papyrusfragment und die ältesten byzantinischen textzeugen der analytika Des aristoteles.Christian Brockmann - 2004 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 148 (1):50-63.
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  50.  18
    Achieving Social Justice in Public Health.Christian Cintron - 2022 - The National Catholic Bioethics Quarterly 22 (2):267-288.
    Reducing disparities in health for racial and ethnic minorities has been a focus for US public health since the Heckler Report. Yet, a majority of racial and ethnic minorities in the US continue to have lower life expectancies and are more susceptible to poorer health outcomes compared to their white counterparts. Improvements in public health have been thwarted by ideological differences and structural restraints that necessitate an alternative method aimed at reorienting ethical discourse and guiding the public health as an (...)
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