Results for 'D. Piguet'

965 found
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  1.  21
    Note sur la philosophie d'inspiration scientifique.J.‐Claude Piguet - 1959 - Dialectica 13 (3‐4):191-207.
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  2.  20
    Correction to: Learning About Archaeology and Prehistoric Life.M. Besse, S. Fragnière, A. Müller, M. Piguet, L. Dubois, D. Miéville, S. Schoeb & D. Schumacher - 2020 - Science & Education 29 (1):213-219.
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  3.  23
    Learning About Archaeology and Prehistoric Life.M. Besse, S. Fragnière, A. Müller, M. Piguet, L. Dubois, D. Miéville, S. Schoeb & D. Schumacher - 2019 - Science & Education 28 (6-7):759-795.
    This article is about an intervention introducing prehistoric life in primary education. Its objectives were to foster openness and interest for prehistory and archaeology, as well as content knowledge and conceptual learning with a focus on four main facets: basic knowledge about prehistoric life; conceptual learning/change regarding prehistory; learning about archaeologists and archaeology as a scientific discipline; and learning about interactions of archaeology and other disciplines. Students participated in two workshops about the creation of a prehistoric object, highlighting the close (...)
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  4.  33
    L'Ésprit d'áventure en philosophie.J. Claude Piguet - 1972 - Man and World 5 (4):381-391.
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  5. A propos d'un livre récent: Quelques remarques sur Robinson.J. Piguet - 1967 - Revue de Théologie Et de Philosophie 17:111.
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  6. Chronique d'esthétique 1952-1953.J. Piguet - 1954 - Revue de Théologie Et de Philosophie 4 (2):130.
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  7. M. DUFRENNE: "La notion d'a priori".J. Piguet - 1960 - Revue de Théologie Et de Philosophie:166.
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  8. Le Dieu d'un philosophe.J. Piguet - 1956 - Studia Philosophica 16:224.
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  9. Le renversement sémantique: dialogue d'un théologien et d'un philosophe.J. Piguet & Gabriel-ph Widmer - 1991 - Lausanne: Revue de théologie et de philosophie. Edited by Gabriel-Ph Widmer.
     
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  10. R. AMADOU, L'occultisme. Esquisse d'un monde vivant. [REVIEW]J. Piguet - 1953 - Revue de Théologie Et de Philosophie 3 (1):78.
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  11.  32
    From maiden to married woman. The correspondence of Augusta de Pourtalès (1903-1918). [REVIEW]Laure Piguet - 2016 - Clio 44:295-312.
    De 1903 à 1918, Augusta de Pourtalès a expédié à sa sœur de multiples lettres et cartes postales destinées à raconter de manière détaillée son quotidien. L’épistolière ayant vécu une longue période de célibat avant de se marier, ce corpus présente la particularité de contenir autant de lettres de la jeune fille que de la femme mariée. La comparaison de la manière avec laquelle l’épistolière relate, durant ces deux périodes, sa vie privée révèle les transformations sur l’écriture épistolaire suscitées par (...)
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  12. Entretiens d'Oberhofen. [REVIEW]J. Piguet - 1961 - Revue de Théologie Et de Philosophie 11:297.
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  13. O. REBOUL: "L'homme et ses passions d'après Alain". [REVIEW]J. Piguet - 1970 - Revue de Théologie Et de Philosophie 20:350.
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  14. D. PATTE: "L'athéisme d'un chrétien". [REVIEW]J. Piguet - 1966 - Revue de Théologie Et de Philosophie 16:207.
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  15. D. HUME: "L'homme et l'expérience". [REVIEW]J. Piguet - 1968 - Revue de Théologie Et de Philosophie 18:205.
  16. Raymond Bayer: Traité d'esthétique. [REVIEW]J. Piguet - 1957 - Studia Philosophica 17:208.
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  17.  30
    « Contre-révolution », « guerre civile », « lutte entre deux classes» : Montlosier (1755-1838) penseur du conflit politique moderne. [REVIEW]Marie-France Piguet - 2009 - Astérion 6 (6).
    Cet article vise à préciser les relations entre les notions de « contre-révolution », de « guerre civile » et de « lutte entre deux classes » dans les écrits de celui qui a joué un rôle pionnier dans l’émergence de l’idée de lutte de classes, le comte de Montlosier. Il établit, dans une première partie, comment « la guerre civile » se distingue des autres troubles civils (« tueries civiles », « séditions », en particulier) par sa capacité à (...)
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  18. J.-Claude Piguet: Découverte de la musique. Essai sur la signification de la musique. [REVIEW]D. Christoff - 1948 - Studia Philosophica 8:202.
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  19.  21
    L'Œuvre de Philosophie. [REVIEW]P. D. M. A. - 1961 - Review of Metaphysics 14 (3):571-571.
    M. Piguet believes that philosophy is, in a strict sense, a compromise between science and art. In the course of establishing this thesis he makes some interesting suggestions on the question of ordinary language. For him this idiom is the "culture language"; it embodies the cultural experience of an age; it can be neither technical nor colloquial; it is the language of the honnête homme. It is also the basic "translation language" with which all other technical and artistic idioms (...)
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  20.  38
    Connaissance de l'individuel et sciences de l'homme d'après Jean-Claude Piguet.Jean-Dominique Robert - 1979 - Revue Philosophique De Louvain 77 (35):386-407.
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  21.  17
    What Does It Mean to Be Human? Life, Death, Personhood and the Transhumanist Movement.D. John Doyle - 2018 - Springer Verlag.
    This book is a critical examination of the philosophical and moral issues in relation to human enhancement and the various related medical developments that are now rapidly moving from the laboratory into the clinical realm. In the book, the author critically examines technologies such as genetic engineering, neural implants, pharmacologic enhancement, and cryonic suspension from transhumanist and bioconservative positions, focusing primarily on moral issues and what it means to be a human in a setting where technological interventions sometimes impact strongly (...)
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  22.  28
    Imagery Effects on Recall of Minimally Counterintuitive Concepts.D. Jason Slone, Afzal Upal, Ryan Tweney, Lauren Gonce & Kristin Edwards - 2007 - Journal of Cognition and Culture 7 (3-4):355-367.
    Much experimental evidence shows that minimally counterintuitive concepts, which violate one intuitive ontological expectation of domain-specific natural kinds, are remembered as well as or better than intuitive concepts with no violations of ontological expectations, and much better than maximally counterintuitive concepts with more than one violation of ontological violations. It is also well established that concepts rated as high in imagery, are recalled better than concepts that are low in imagery. We conducted three studies to test whether imagery levels affected (...)
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  23. History and the Contemporary Scientific Realism Debate.Timothy D. Lyons & Peter Vickers - 2021 - In Timothy D. Lyons & Peter Vickers (eds.), Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
  24.  9
    Interactionnisme et norme: approche transdisciplinaire.Emmanuel Jeuland, Emmanuel Picavet & Céline Bonicco-Donato (eds.) - 2016 - Paris: IRJS Éditions.
    Les normes au sens le plus large sont issues des interactions entre les individus et sont interprétées au sein de ces interactions, même si la complexité des interactions tient aussi à l'intervention des institutions et des Etats. Il s'agit de partir du micronormatif pour aller vers le macronormatif (notamment les lois et les traités) et non l'inverse, de manière à rendre compte de phénomènes comme la responsabilité sociale des entreprises, le droit souple et la prise en compte de l'éthique pour (...)
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  25.  17
    Note sur le langage philosophique.Jacques Brault - 1962 - Dialogue 1 (1):51-55.
    Le philosophe, quand il parle ou écrit, suscite une œuvre philosophique. Ce que Souriau se plaît à nommer le philosophème paraît aux yeux de plusieurs fort ambigu, et dans sa nature, et dans son langage. On ne cesse de répéter que la philosophie traverse actuellement une de ses crises graves. Déjà certains proclament l'illégitimité de la discipline philosophique. D'autres s'interrogent sur le statut possible de la philosophie; J.-C. Piguet est de ceux-ci. Selon lui, l'ambiguïté de l'œuvre philosophique provient du (...)
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  26.  41
    When representations conflict with reality: The preschooler's problem with false beliefs and “false” photographs.D. Zaitchik - 1990 - Cognition 35 (1):41-68.
  27. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  28. Fitness and function.D. M. Walsh - 1996 - British Journal for the Philosophy of Science 47 (4):553-574.
    According to historical theories of biological function, a trait's function is determined by natural selection in the past. I argue that, in addition to historical functions, ahistorical functions ought to be recognized. I propose a theory of biological function which accommodates both. The function of a trait is the way it contributes to fitness and fitness can only be determined relative to a selective regime. Therefore, the function of a trait can only be specified relative to a selective regime. Apart (...)
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  29.  16
    Topologien des Körpers im Werk von Gilles Deleuze und Michel Foucault: Eine Einführung.Katharina D. Martin & Ann-Cathrin Drews - 2017 - In Katharina D. Martin & Ann-Cathrin Drews (eds.), Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Bielefeld: Transcript Verlag. pp. 11-48.
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  30.  16
    Generalization learning techniques for automating the learning of heuristics.D. A. Waterman - 1970 - Artificial Intelligence 1 (1-2):121-170.
  31.  23
    The simultaneous transfer of conditioned excitation and conditioned inhibition.D. D. Wickens - 1939 - Journal of Experimental Psychology 24 (3):332.
  32. Advice on modal logic.D. Scott - 1980 - In Karel Lambert (ed.), Philosophical problems in logic: some recent developments. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 143--173.
  33. Empathy and mirroring : Husserl and Gallese.D. Zahavi - 2012 - In Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet. New York: Springer Science+Business Media.
     
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  34. Moral realism and the argument from disagreement.D. Loeb - 1998 - Philosophical Studies 90 (3):281-303.
  35.  6
    Tradition, Rationality, and Virtue: The Thought of Alasdair Macintyre.Thomas D. D'Andrea - 2006 - Routledge.
    Tradition, Rationality and Virtue provides the first comprehensive and detailed treatment of the work of Alasdair MacIntyre. In this book, Thomas D'Andrea presents an accessible critical study of the full range of MacIntyre's thought, across ethical theory, psychoanalytic theory, social and political philosophy, Marxist theory, and the philosophy of religion. Moving from the roots of MacIntyre's thought in ethical inquiry, this book examines MacIntyre's treatment of Marx, Christianity, and the nature of human action and discusses in depth the development and (...)
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  36.  2
    Penser dans le temps: mélanges offerts à Jeanne Hersch.Jeanne Hersch & Raymond Aron (eds.) - 1977 - Lausanne: Éditions l'Age d'homme.
    Fessard, G. Jeanne Hersch, genèse d'une œuvre.--Muralt, A. de. Phénoménologie et métaphysique.--Philonenko, A. Leibniz et le platonisme.--Christoff, D. Représentation et décision dans la temporalité selon Kant.--Tilliette, X. De l'illusion au savoir, la philosophie.--Widmer, G. Variations kierkegaardiennes sur l'édifiant.--Dufour-Kowalska, G. L'imagination maîtresse de vérité.--Leyvraz, J.-P. Des noms.--Piguet, J.-C. Liberté esthétique et liberté éthique.--Schaerer, R. Le philosophe entre oui et non.--Scheurer, P.-B. Vues nouvelles sur la science du temps et l'histoire.--Starobinski, J. La littérature et l'irrationnel.--Aron, R. De la libéralisation.--Werner, E. La (...)
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  37. Aristotle’s Biology was not Essentialist.D. M. Balme - 1980 - Archiv für Geschichte der Philosophie 62 (1):1-12.
  38.  22
    Chronic pain patients’ need for recognition and their current struggle.D. Koesling & C. Bozzaro - 2021 - Medicine, Health Care and Philosophy 24 (4):563-572.
    Chronic pain patients often miss receiving acknowledgement for the multidimensional struggles they face with their specific conditions. People suffering from chronic pain experience a type ofinvisibilitythat is also borne by other chronically ill people and their respective medical conditions. However, chronic pain patients face both passive and active exclusion from social participation in activities like family interactions or workplace inclusion. Although such aspects are discussed in the debates lead by the bio-psycho-social model of pain, there seems to be a lack (...)
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  39. The structuralist view of economic theories: A review essay: The case of general equilibrium in particular.D. Wade Hands - 1985 - Economics and Philosophy 1 (2):303-.
  40. Prudential Reasons.D. Clayton Hubin - 1980 - Canadian Journal of Philosophy 10 (1):63 - 81.
    Several authors, including Thomas Nagel and David Gauthier, have defended the view that reasons of self-interest (prudential reasons) are rationally binding. That is, there is always a reason, bearing on the rational advisability, based on one's self-interest and, as a result, a person may act irrationally by knowingly acting against such reasons regardless of the person's desires or values. Both Nagel and Gauthier argue from the rationally mandatory nature of prudential reasons to the conclusion that moral reasons can be rationally (...)
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  41.  61
    On the philosophical function of the ‘sage’ in the Laozi.Paul J. D’Ambrosio - 2022 - Asian Philosophy 32 (4):420-438.
    In philosophical interpretations of the Laozi the function of the ‘sage’ is a relatively under concentrated on topic. Although nearly every scholar does have something to say about the sage, comments are usually brief and often revolve around the sage as some particular character-type; for example highlighting the sage as a ‘sage-ruler’. In this article we will argue that the sage serves as a tool for understanding the major concepts, thinking, and logic of the Laozi. While the sage does often (...)
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  42.  30
    XXVI. Isotopic spin relection rules-VI: The 6·88 mev state of10B.D. H. Wilkinson & A. B. Clegg - 1956 - Philosophical Magazine 1 (3):291-297.
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  43. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  44. Diversity and Conservation Status of Fishes Inhabiting Chittaura Jheel, Bahraich, U.P.D. K. Yadav & A. K. Sharma - 2021 - Bulletin of Pure and Applied Sciences 40 (2):298-303.
    A study was carried out from October, 2020 to September, 2021to investigate the diversity of fishes and the conservation status of Chittaura Jheel (Bahraich), Uttar Pradesh. During the study period, 38 fish species belonging to 28 genera, 14 families and 7 orders have been identified. The order Cypriniformes was found the dominated order with 15 species(39.47%) followed by Siluriformes 10 species (26.31%), Perciformes 4 species (10.52%), Ophiocephaliformes 4 species (10.52%), Synbranchiformes2 species (5.26%), Osteoglossiformes 2 species (5.26%) and Clupiformes 1 species (...)
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  45.  33
    Pointing at the moon: Buddhism, logic, analytic philosophy.Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) - 2009 - New York: Oxford University Press.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to (...)
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  46.  60
    Plato, Statesman 284c-d: An "Argument from the Sciences".Richard D. Mohr - 1977 - Phronesis 22 (3):232 - 234.
  47.  32
    Paraconsistent Logics and Translations.Itala M. Loffredo D’Ottaviano & Hércules de Araújo Feitosa - 2000 - Synthese 125 (1-2):77-95.
    In 1999, da Silva, D'Ottaviano and Sette proposed a general definition for the term translation between logics and presented an initial segment of its theory. Logics are characterized, in the most general sense, as sets with consequence relations and translations between logics as consequence-relation preserving maps. In a previous paper the authors introduced the concept of conservative translation between logics and studied some general properties of the co-complete category constituted by logics and conservative translations between them. In this paper we (...)
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  48.  68
    Authorship policies of bioethics journals.D. B. Resnik & Z. Master - 2011 - Journal of Medical Ethics 37 (7):424-428.
    Inappropriate authorship is a common problem in biomedical research and may be becoming one in bioethics, due to the increase in multiple authorship. This paper investigates the authorship policies of bioethics journals to determine whether they provide adequate guidance for researchers who submit articles for publication, which can help deter inappropriate authorship. It was found that 63.3% of bioethics journals provide no guidance on authorship; 36.7% provide guidance on which contributions merit authorship, 23.3% provide guidance on which contributions do not (...)
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  49. A Solid-State Maxwell Demon.D. P. Sheehan, A. R. Putnam & J. H. Wright - 2002 - Foundations of Physics 32 (10):1557-1595.
    A laboratory-testable, solid-state Maxwell demon is proposed that utilizes the electric field energy of an open-gap p-n junction. Numerical results from a commercial semiconductor device simulator (Silvaco International–Atlas) verify primary results from a 1-D analytic model. Present day fabrication techniques appear adequate for laboratory tests of principle.
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  50.  52
    What Is the Western Concept of the Self? On Forgetting David Hume.D. W. Murray - 1993 - Ethos: Journal of the Society for Psychological Anthropology 21 (1):3-23.
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