Results for 'Daòvid Remez'

8 found
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  1.  36
    On the perceptual organization of speech.Robert E. Remez, Philip E. Rubin, Stefanie M. Berns & Jennifer S. Pardo - 1984 - Psychological Review 101 (1):129-156.
  2. Do the laws of form apply to speech signals.Re Remez & Pe Rubin - 1989 - Bulletin of the Psychonomic Society 27 (6):497-497.
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  3.  46
    Listening to speech in the dark.Robert E. Remez - 1998 - Behavioral and Brain Sciences 21 (2):281-282.
    This commentary questions the proposed resemblance between the auditory mechanisms of localization and those of the sensory registration of speech sounds. Comparative evidence, which would show that the neurophysiology of localization is adequate to the task of categorizing consonants, does not exist. In addition, Sussman et al. do not offer sensory or perceptual evidence to confirm the presence in humans of processes promoting phoneme categorization that are analogous to the neurophysiology of localization. Furthermore, the computational simulation of the linear model (...)
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  4. Principles of auditory organization versus the speech signal.Re Remez, Sm Berns & Pe Rubin - 1990 - Bulletin of the Psychonomic Society 28 (6):525-525.
     
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  5. Philosophical messages in the medium of spoken language.Robert E. Remez & J. D. Trout - 2009 - In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. Oxford, GB: Oxford University Press UK.
     
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  6. On the acoustic basis for perceiving syllables.Re Remez & Pe Rubin - 1988 - Bulletin of the Psychonomic Society 26 (6):505-505.
     
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  7.  8
    המחשבה המדינית: מבחר כתבים.Bernard Susser & Daòvid Tsur - 1990
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  8.  32
    The Kabbalistic remez and Its Status in Naḥmanides’ Commentary on the Torah.Oded Yisraeli - 2016 - Journal of Jewish Thought and Philosophy 24 (1):1-30.
    _ Source: _Volume 24, Issue 1, pp 1 - 30 Naḥmanides’ commentary on the Torah, in which he combined literal, midrashic, and kabbalistic comments side by side, is one of the best known and most influential exegetical works of the Middle Ages. This article concentrates on the esoteric exegesis in this commentary and argues that Naḥmanides’ kabbalistic interpretation employs two types of exegesis—_perush_ and _remez_—each of which represents a separate hermeneutic approach and thus a different reading of the biblical text. (...)
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