Results for 'Oded Yisraeli'

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  1.  30
    The Kabbalistic remez and Its Status in Naḥmanides’ Commentary on the Torah.Oded Yisraeli - 2016 - Journal of Jewish Thought and Philosophy 24 (1):1-30.
    _ Source: _Volume 24, Issue 1, pp 1 - 30 Naḥmanides’ commentary on the Torah, in which he combined literal, midrashic, and kabbalistic comments side by side, is one of the best known and most influential exegetical works of the Middle Ages. This article concentrates on the esoteric exegesis in this commentary and argues that Naḥmanides’ kabbalistic interpretation employs two types of exegesis—_perush_ and _remez_—each of which represents a separate hermeneutic approach and thus a different reading of the biblical text. (...)
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  2.  25
    “Taking Precedence over the Torah”: Vows and Oaths, Abstinence and Celibacy in Naḥmanides’s Oeuvre.Oded Yisraeli - 2020 - Journal of Jewish Thought and Philosophy 28 (2):121-150.
    This article explores the ascetic tendencies of Naḥmanides as reflected in his oeuvre as a whole, including his halakhic, kabbalistic, exegetical, and philosophical output. A close examination of Naḥmanides’s kabbalistic commentary to a talmudic sugiya concerning the differences between oaths and vows uncovers the austere and ascetic ethos in his teaching and its central place in his religious world. This perspective is linked to the nature of human beings and the human soul, the relationship between body and psyche, the meaning (...)
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  3. Lev Yiśraʼel.me-et Aharon Yiśraʼ & el Ḳahan - 2010 - In בחיי בן יוסף אבן פקודה (ed.), Torat Ḥovot ha-levavot =. Bruḳlin, N.Y.: Shemaʼ beni.
     
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  4.  9
    Horace odes book 1 and the alexandrian edition of alcaeus1.I. Editions Of Odes - 2005 - Classical Quarterly 55:542-558.
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  5. Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin.Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) - 2007 - Yerushalayim: Yiśraʼel Yosef Ben Mosheh Eliʻezer Bronshṭain.
     
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  6. Sefer Igrot daʻat: igrot ḥizuḳ ṿe-hadrakhah ba-Torah ṿa-ʻavodat H. be-ʻinyanim shonim ṿe-ʻinyene ha-shaʻah.Yiśraʼ Ṿainṭroib & el Eliyahu - 2011 - Bene Beraḳ: ha-Vaʻad le-hotsaʼat kitve Rabenu.
     
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  7. Sefer Śiaḥ Yiśraʼel: śiḥot musar ṿe-hashḳafah.Yiśraʼ Ḳenriḳ & el Eliʻezer - 2008 - Peekskill, N.Y.: Yeshivah Or ha-Meʼir.
    [1] Elul. Yamim Noraʼim. Sukot -- [2] Pesaḥ. Shevuʻot. Galut u-geʼulot. Ḥanukah. Purim.
     
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  8. Sefer Yosher horai: berure halakhah be-mitsṿat kibud av ṿa-em.Yiśraʼ Rapaporṭ & el Yosef ben Yitsḥaḳ - 2008 - Bene Beraḳ: Yiśraʼel Yosef Rapoporṭ.
     
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  9.  19
    Defining “Conversos” in Fifteenth-Century Castile: The Making of a Controversial Category.Yosi Yisraeli & Yanay Israeli - 2022 - Speculum 97 (3):609-648.
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  10.  26
    Wohin verschwand das katholische Bürgertum?Oded Heilbronner - 1995 - Zeitschrift für Religions- Und Geistesgeschichte 47 (4):320-337.
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  11.  73
    Science and kabbalah evolution.Oded Maimon - 2006 - World Futures 62 (4):309 – 337.
    This article describes how Science and Kabbalah complement each other and reveals modern ways of presenting the original concepts of the Kabbalah wisdom. This article also presents a scheme of personal growth through creation of freedom of choice, and provides a Kabbalist's road map. Kabbalah studies the evolution of the universe, our life purpose, and the ascension to higher planes of existence through knowledge attained and presented by great Kabbalists over centuries. Their presentation took different forms at different times. This (...)
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  12.  10
    Unified Growth Theory.Oded Galor - 2011 - Princeton University Press.
    For most of the vast span of human history, economic growth was all but nonexistent. Then, about two centuries ago, some nations began to emerge from this epoch of economic stagnation, experiencing sustained economic growth that led to significant increases in standards of living and profoundly altered the level and distribution of wealth, population, education, and health across the globe. The question ever since has been--why? This is the first book to put forward a unified theory of economic growth that (...)
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  13.  20
    ‘Contesting Teutomania’: Robert Gordon Latham, ‘race’, ethnology and historical migrations.Oded Y. Steinberg - 2021 - History of European Ideas 47 (8):1331-1347.
    ABSTRACT The essay elucidates the intellectual and historiographical phenomenon of migration to the forefront by engaging with the perceptions of the Teutonic/germanic migrations of the fifth century among a few major Victorian ethnologists and historians. It focuses particularly on the unique view of the ethnologist and philologist Robert Gordon Latham. While many Victorian historians of the mid-nineteenth century became obsessed with the Teutonic narrative, arguing that these ancient tribes had conquered vast territories of Europe, Latham, in contrast, downplayed the impact (...)
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  14.  76
    Neuronal oscillations and speech perception: critical-band temporal envelopes are the essence.Oded Ghitza, Anne-Lise Giraud & David Poeppel - 2012 - Frontiers in Human Neuroscience 6.
  15. Praxis and poesis in Aristotle's practical philosophy.Oded Balaban - 1990 - Journal of Value Inquiry 24 (3):185-198.
    All the paradoxes in the Engberg-Pedersen interpretation and all the present-day discussions about whether energeia is an activity or a state, are not, in my opinion, the result of a defective reading of Aristotle but, rather, the influence of the prevailing values of our industrial society. These values - held, as it seems, by these commentators - are conspicuously teleological: they prevent us from grasping the qualitative difference between praxis and poesis and between energeia and kinesis. Indeed, since these teleological (...)
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  16. The Human Origins of Fortuna in Machiavelli's Thought.Oded Balaban - 1990 - History of Political Thought 11 (1):21.
  17.  23
    The use of error as an argument in the language of human sciences: The dogmatic use of error.Oded Balaban - 1998 - Semiotica 120 (1-2):139-160.
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  18.  49
    Aimed Inquiry and Positive Theology in Sefer Maʿayan ha-Ḥokhmah.Oded Porat - 2016 - Journal of Jewish Thought and Philosophy 24 (2):224-278.
    _ Source: _Volume 24, Issue 2, pp 224 - 278 This article discusses the anonymous early kabbalistic work _Sefer Maʿayan ha-Ḥokhmah_, one of the pivotal works of ʿIyyun literature. The first part deals with the book’s historical and literary aspects. The second part interprets a specific formulation in light of the basic ideas of the book itself, presenting the twofold pattern as a mystical type and as a grounding for linguistic-theological theory. The third part discusses the term “positive theology” in (...)
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  19. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer - 2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  20.  25
    The Children of Noah: Jewish Seafaring in Ancient Times.Oded Tammuz & Raphael Patai - 2000 - Journal of the American Oriental Society 120 (4):658.
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  21.  10
    Food in Ancient Judah: Domestic Cooking in the Time of the Hebrew Bible. By Cynthia Shafer-Elliott.Oded Borowski - 2021 - Journal of the American Oriental Society 136 (1).
    Food in Ancient Judah: Domestic Cooking in the Time of the Hebrew Bible. By Cynthia Shafer-Elliott. Bible World. Sheffield: Equinox Publishing, 2013. Pp. xiii + 239, illus. $99.95.
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  22.  10
    On the Question of Reduction in (Poetic) Language.Oded Zipory - 2018 - Philosophy of Education 74:512-516.
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  23.  21
    Plato and Protagoras: Truth and Relativism in Ancient Greek Philosophy.Oded Balaban - 1999 - Lexington Books.
    Are human beings antithetical in nature? Is there a radical difference between pleasure, efficiency, and moral good, or is the conflict only imaginary? These have traditionally been considered the central questions of Plato's most vivid dialogue, the Protagoras. Many interpreters have seen this dialogue as a confrontation between the moralist and the relativist . This dichotomy is manifest when Plato and Protagoras discuss theoretical questions concerning either knowledge of facts or knowledge of values. Through a careful examination of the text, (...)
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  24. Intellectualisme et causalité chez Hegel, et les limites de la science moderne.Oded Balaban - 2005 - Archives de Philosophie 1 (1):55-75.
    L’objet de cet article est double: 1) montrer que la Science de la logique de Hegel est incapable de rendre compte de la nature de la relation de causalité. Hegel explique plutôt la relation de causalité en la réduisant à une relation de conditionnalité. 2) Soutenir ensuite que cet échec n’est pas le propre de l’hégélianisme mais qu’il est le résultat inévitable de tout effort intellectuel pour comprendre la relation de causalité, quand on ne prend pas en compte la contribution (...)
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  25.  17
    Bentham's 'two theses' argument.Oded Balaban - 2004 - Manuscrito 27 (2):405-430.
    Bentham argues that Nature has placed mankind under the governance of pain and pleasure. They determine what we ought to do, as well as what we shall do. Bentham tries to answer two different questions. The first is whether people are actually looking for pleasure. It is a cognitive question about human nature, formulated at a meta-ethical level. The second is whether people ought to look for pleasure. The question is formulated on the ethical level and Bentham asserts that people (...)
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  26. Der Wahrheit versprochen : Jacques Derrida und das Vermächtnis der Dekonstruktion.Erik Ode - 2014 - In Birgitta Fuchs, Karin Farokhifar & André Schütte (eds.), Fragile Existenz: Antworten französischer Philosophen. Rheinbach: CMZ.
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  27. The moral intellectualism of Plato’s Socrates.Oded Balaban - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):1-14.
    Commentators do not take Socrates’ theses in the Hippias Minor seriously. They believe it is an aporetic dialogue and even that Socrates does not mean what he says. Hence they are unable to understand the presuppositions behind Socrates’ two interconnected theses: that those who do wrong and lie voluntarily are better than those who do wrong unintentionally, and that no one does wrong and lies voluntarily. Arguing that liars are better than the unenlightened, Socrates concludes that there are no liars. (...)
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  28.  26
    For an education with no hope.Oded Zipory - 2021 - Journal of Philosophy of Education 55 (2):383-396.
    Journal of Philosophy of Education, EarlyView.
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  29.  61
    Circularity of Thought in Hegel's Logic.Oded Balaban - 1990 - Review of Metaphysics 44 (1):95 - 109.
    HEGEL says that "when enquiry is made as to the kind of predicate belonging to [a] subject, the act of judgement necessarily implies an underlying concept [Begriff]; but this concept is expressed only by the predicate." According to this, some concept of the subject must precede predication. This circularity can be formulated as follows: If the statement is the "factory" in which concepts are produced, how is it that the concepts precede the statement and are not merely produced within it (...)
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  30. Democracy and the Limits of Tolerance.Oded Balaban - 2004 - Jahrbuch für Recht Und Ethik 12.
  31.  38
    On Justice and Legitimation. A Critique of Jürgen Habermas' Concept of "Historical Reconstructivism".Oded Balaban - 1990 - Zeitschrift für Philosophische Forschung 44 (2):273 - 277.
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  32. Subject and Consciousness: A Philosophical Inquiry Into Self-Consciousness.Oded Balaban - 1989 - Rowman & Littlefield.
    Title on spine: Subject & consciousness.
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  33. The misunderstandings of hume's paradox of causation.Oded Balaban - 2001 - Giornale di Metafisica 23 (3):377-398.
     
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  34.  77
    The paradox of the Meno and Plato’s theory of recollection.Oded Balaban - 1994 - Semiotica 98 (3-4):265-276.
  35.  27
    Una crítica del problema mente-cuerpo en la tradición analítica.Oded Balaban - 2007 - Anuario Filosófico 40 (90):647-672.
    Everybody knows, by experience, that the mind can "determine" the body to motion and rest. However, nobody knows how this phenomenon is possible. This ignorance is a consequence of the limitations of our categories of thought. The awareness of our ignorance will lead to understand why we are unable to fathom the link between body and mind.
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  36. Sefer Shemaʻ Yiśraʼel: ha-kolel be-ḳirbo maʼamarim yeḳarim... derushim neḥmadim... hitʻorerut musar ṿe-hadrakhot, tiḳunim u-segulot..Yiśraʼ Sameṭ & el Ḥayim - 2004 - Brooklyn, NY: Imre Shefer. Edited by M. Samet.
     
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  37.  88
    Relation and object in Plato's approach to knowledge.Oded Balaban - 1987 - Theoria 53 (2-3):141-159.
    THE aim of this paper is to explain a paradox in Plato's philosophy. On the one hand, Plato reduces virtue to knowledge; on the other, he rejects the possibility of knowledge or at least has serious doubts that it exists. I shall propose in this paper that the definition of virtue as knowledge is a logical outcome of Plato's denial of the particular aspect of knowledge as cognitive relation. This paper may also be considered as an attempt to resolve the (...)
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  38.  16
    The Bounds of Freedom: About the Eastern and Western Approaches to Freedom.Oded Balaban & Anan Erev - 1995 - Peter Lang Incorporated, International Academic Publishers.
    The Straniak Philosophy Prize 1995 awarded by the Hermann and Marianne Straniak Foundation Sarnen/Switzerland This book explores Eastern and Western ideas of freedom and reveals the essential differences, as well as similarities, between Eastern and Western cultural values. Inspired by an ancient Greek myth recounted by Protagoras, the authors suggest that three important values tend to motivate human activity: achieving pleasure, achieving results, and obeying moral law. Then, drawing on intellectual sources ranging from traditional Hinduism to modern existentialism, the authors (...)
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  39.  56
    The Incongruity Between Knowledge and Valuation in David Hume's Theory of Knowledge a Reconsideration of Hume's Skepticism.Oded Balaban - 1995 - Philosophical Inquiry 17 (3-4):1-12.
  40.  24
    The mind and its depths.Oded Balaban - 1996 - History of European Ideas 22 (1):61-62.
  41.  29
    The Positivistic Nature of the Critical Theory.Oded Balaban - 1989 - Science and Society 53 (4):442 - 458.
  42.  15
    A learned artisan debates the system of the world: Le Clerc versus Mallemant de Messange.Oded Rabinovitch - 2017 - British Journal for the History of Science 50 (4):603-636.
    Sébastien Le Clerc (1637–1714) was the most renowned engraver of Louis XIV's France. For the history of scientific publishing, however, Le Clerc represents a telling paradox. Even though he followed a traditional route based on classic artisanal training, he also published extensively on scientific topics such as cosmology and mathematics. While contemporary scholarship usually stresses the importance of artisanal writing as a direct expression of artisanal experience and know-how, Le Clerc's publications, and specifically the work on cosmology in hisSystème du (...)
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  43. Altruism and Beyond: An Economic Analysis of Transfers and Exchanges Within Families and Groups.Oded Stark - 1999 - Cambridge University Press.
    How do altruistic links affect allocative behavior and wellbeing? Can the processes of transmission and probable acquisition of parental traits result in a stable equilibrium where all agents are altruists? Why do children furnish their parents with attention and care? Does the timing of the intergenerational transfer of the family's productive asset affect the recipient's incentive to acquire human capital? Why do migrants remit? Altruism and Beyond provides answers to these and related questions. In addition, it traces some of the (...)
     
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  44.  31
    Behavioral evidence for the role of cortical θ oscillations in determining auditory channel capacity for speech.Oded Ghitza - 2014 - Frontiers in Psychology 5.
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  45.  34
    Chameleons Between Science and Literature: Observation, Writing, and the Early Parisian Academy of Sciences in the Literary Field.Oded Rabinovitch - 2013 - History of Science 51 (1):33-62.
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  46.  15
    Can Education Be Rid of Clichés?Oded Zipory - 2018 - Philosophy of Education 74:391-403.
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  47. A Phenomenological Approach to the Unconscious.Oded Balaban - 1991 - Analecta Husserliana 35:455.
     
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  48.  23
    Aristotle's Theory of πρᾶξις.Oded Balaban - 1986 - Hermes 114 (2):163-172.
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  49.  15
    Genera and species vs. laws of nature two epistemic frameworks and their respective ideal worlds.Oded Balaban - 2020 - Studies in History and Philosophy of Science Part A 81:6-15.
    This paper seeks to exhibit and explain, by way of comparison, two ideal kinds of knowledge: knowledge based on classifications according to genera and species, as in Aristotelianism and common sense, and scientific knowledge based on the application of laws of nature. I will proceed by attempting (1) to determine the role that presuppositions play in knowledge in general by means of the distinction between content and form; (2) to describe and explain the main features of both ideal forms of (...)
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  50.  24
    Politics and Ideology: A Philosophical Approach.Oded Balaban - 1995
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