Results for 'Door Philip Idenburg'

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  1. Commentaar.Door Philip A. Idenburg - forthcoming - Idee.
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  2. De Toekomst van Politieke partijen.Door Philip Idenburg - forthcoming - Idee.
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  3. Succes en falen.Door Philip A. Idenburg - forthcoming - Idee.
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  4.  52
    Vrijheid door scepticisme.Philip J. Nickel - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (1):19-36.
    In this paper, I consider a form of skepticism that has a permissive conclusion, according to which we are rationally permitted to suspend judgment in an area, or to have beliefs in that area. I argue that such a form of skepticism is resistant to some traditional strategies of refutation. It also carries a benefit, namely that it increases voluntary control over doxastic states by introducing options, and therefore greater freedom, into the realm of belief. I argue that intellectual preferences (...)
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  5. Biology and ethics.Philip Kitcher - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.
    This chapter outlines three programs that aim to use biological insights in support of philosophical positions in ethics: Aristotelian approaches found, for example, in Thomas Hurka and Philippa Foot; Humean approaches found in Simon Blackburn and Allan Gibbard; and biologically grounded approaches found in of Elliott Sober and Brian Skyrms. The first two approaches begin with a philosophical view, and seek support for it in biology. The third approach begins with biology, and uses it to illuminate the status of morality. (...)
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  6. The Instability of Freedom as Noninterference: The Case of Isaiah Berlin.Philip Pettit - 2011 - Ethics 121 (4):693-716.
    In Hobbes, freedom of choice requires nonfrustration: the option you prefer must be accessible. In Berlin, it requires noninterference: every option, preferred or unpreferred, must be accessible—every door must be open. But Berlin’s argument against Hobbes suggests a parallel argument that freedom requires something stronger still: that each option be accessible and that no one have the power to block access; the doors should be open, and there should be no powerful doorkeepers. This is freedom as nondomination. The claim (...)
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  7.  25
    Books in Review : The Shotgun Behind the Door: Liberalism and the Problem of Political Obligation by Philip Abbott. Athens: University of Georgia Press, 1976. Pp. xv, 208. $8.00. [REVIEW]Richard Dagger - 1977 - Political Theory 5 (1):133-136.
  8.  54
    Rescuing the Rescuers: Philip Hallie's Ethical Sublime.Patrick Henry - 2003 - Philosophy and Literature 27 (1):231-240.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.1 (2003) 231-240 [Access article in PDF] Rescuing the Rescuers in Philip Hallie's Ethical Sublime Patrick Henry "Only stories or visions of transcending personal isolation and indifference can move me... hope, joy lie only in the transcendence of self-absorption—in expansion." —Philip Hallie I THROUGHOUT HIS LIFE, Philip Hallie expressed strong distrust for abstract philosophy. He wanted his own philosophy constituted of flesh and (...)
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  9. Beyond the Hall of Mirrors: Naturalistic Ethics Out of Doors.S. Joshua Thomas - 2014 - Transactions of the Charles S. Peirce Society 50 (1):48.
    Over the course of a decade or so, Philip Kitcher has gradually come to embrace classical pragmatism, particularly John Dewey’s iteration of it, hailing it in his latest volume, Preludes to Pragmatism: Towards a Reconstruction of Philosophy, as “not only America’s most important contribution to philosophy, but also one of the most significant developments in the history of the subject, comparable in its potential for intellectual change to the celebrated turning points in the seventeenth century and in the wake (...)
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  10. Domination: A Rethinking.Christopher McCammon - 2015 - Ethics 125 (4):1028-1052.
    Sometimes dictators are benevolent. Sometimes masters are kind and gentle to their slaves. John Adams was a pretty good "husband" to Abigail Adams. But it seems like there’s something very wrong with being a dictator or a master or a spouse with the power that John Adams had over Abigail Adams in late 18th Century America. A theory of domination tries to pinpoint what’s distinctive about dictatorship and mastery and traditional husbanding, and what is distinctively wrong with such—even the benevolent, (...)
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  11.  69
    Introduction to the Symposium.James F. Moore - 2004 - Zygon 39 (2):431-434.
    . The articles in this section were presented at the conference “Toward a Theology of Disease” sponsored by the Zygon Center in October, 2002. This was a second conference designed to address the question of what the science-religion dialogue could contribute to the larger discussion of the rapid spread of HIV/AIDS. The conference brought a wide range of perspectives to this question from different religious traditions. I draw them together here around the idea that Philip Hefner introduced in his (...)
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  12. Phenomenal transparency and the transparency of subjecthood.Kevin Morris - 2021 - Analysis 81 (1):39-45.
    According to phenomenal transparency, phenomenal concepts are transparent where a transparent concept is one that reveals the nature of that to which it refers. What is the connection between phenomenal transparency and our concept of a subject of experience? This paper focuses on a recent argument, due to Philip Goff, for thinking that phenomenal transparency entails transparency about subjecthood. The argument is premissed on the idea that subjecthood is related to specific phenomenal properties as a determinable of more specific (...)
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  13. Explanatory unification and the causal structure of the world.Philip Kitcher - 1962 - In Philip Kitcher & Wesley C. Salmon (eds.), Scientific Explanation. Univ of Minnesota Pr. pp. 410-505.
  14. 1953 and all that. A tale of two sciences.Philip Kitcher - 1984 - Philosophical Review 93 (3):335-373.
  15.  73
    On the People’s Terms.Philip Pettit - 2012 - Political Theory 44 (5):697-706.
  16.  10
    The Mob and the Victim in the Psalms and Job.Robert Hamerton-Kelly - 2001 - Contagion: Journal of Violence, Mimesis, and Culture 8 (1):151-160.
    In lieu of an abstract, here is a brief excerpt of the content:THE MOB AND THE VICTIM IN THE PSALMS AND JOB Robert Hamerton-Kelly Woodside Church IrecaiI a passage from Elie Wiesel's novel, Night, where, looking at the frail body of a young boy writhing on the gallows—his body weight was too light to kill him outright when he dropped through the trap door—someone asksthe narrator, "Where is nowyourGod?" This question is often on my mind, not least because for (...)
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  17.  39
    The Conservation, Cataloguing and Digitization of Fr. Luke Wadding's Papers at University College Dublin.Benjamin Hazard - 2011 - Franciscan Studies 69:477-489.
    In lieu of an abstract, here is a brief excerpt of the content:At St. Isidore’s Franciscan College in Rome, the following maxim attributed to St. Patrick is inscribed above the door-way of the church: Si quae difficiles quaestiones in hac insula oriantur ad Sedem Apostolicam referantur; ut Christiani ita et Romani sitis.1 The college was founded in 1625 by Luke Wadding, O.F.M. and, under his direction, became a major seat of theological learning and political influence for the Irish in (...)
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  18.  29
    Now and in England.Seamus Heaney - 1977 - Critical Inquiry 3 (3):471-488.
    It is in the context of this auditory imagination that I wish to discuss the language of Ted Hughes, Geoffrey Hill, and Philip Larkin. All of them return to an origin and bring something back, all three live off the hump of the English poetic achievement, all three, here and now, in England, imply a continuity with another England, there and then. All three are hoarders and shorers of what they take to be the real England. All three treat (...)
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  19.  6
    Legendary Homes of Lake Minnetonka.Bette Jones Hammel & Karen Melvin - 2009 - Minnesota Historical Society Press.
    Hundreds of cottages and cabins, mansions and houses line the shores of Lake Minnetonka, one of Minnesota's most beautiful lakes and site of some of the state's most coveted properties. Legendary Homes of Lake Minnetonka invites readers into thirty of these dwellings - built by families like the Washburns, the Pillsburys, and the Daytons. Evocative words and stunning color photographs guide readers through these beautifully designed and furnished homes. Portrayed in elegant detail are interiors of renovated Victorian cottages and rustic (...)
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  20.  13
    The Imago Templi of the Invisible Church: Idealism and Abstract Art.Haris Ch Papoulias - 2017 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 1 (2).
    Two events, apparently distant one from the other and without any direct link between them, but nevertheless strictly connected by a common spiritual legacy, constitute the subject of this paper. The first one, took place in 1971, when a very special «ecumenical chapel» opened its doors to the public. It is known under the name of «Rothko Chapel», due to the general project, undertaken by the painter Mark Rothko. Since that time, it has become one of the most precious artworks (...)
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  21.  57
    Intention is choice with commitment.Philip R. Cohen & Hector J. Levesque - 1990 - Artificial Intelligence 42 (2-3):213-261.
    This paper explores principles governing the rational balance among an agent's beliefs, goals, actions, and intentions. Such principles provide specifications for artificial agents, and approximate a theory of human action (as philosophers use the term). By making explicit the conditions under which an agent can drop his goals, i.e., by specifying how the agent is committed to his goals, the formalism captures a number of important properties of intention. Specifically, the formalism provides analyses for Bratman's three characteristic functional roles played (...)
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  22. Genes.Philip Kitcher - 1982 - British Journal for the Philosophy of Science 33 (4):337-359.
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  23. Abusing Science--The Case against Creationism.Philip Kitcher - 1985 - British Journal for the Philosophy of Science 36 (1):85-89.
     
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  24. The phenomenal stance.Philip Robbins & Anthony I. Jack - 2006 - Philosophical Studies 127 (1):59-85.
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  25.  25
    Impression management versus intrapsychic explanations in social psychology: A useful dichotomy?Philip E. Tetlock & Antony S. Manstead - 1985 - Psychological Review 92 (1):59-77.
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  26. Group Agents are Not Expressive, Pragmatic or Theoretical Fictions.Philip Pettit - 2014 - Erkenntnis 79 (9):1641-1662.
    Group agents have been represented as expressive fictions by those who treat ascriptions of agency to groups as metaphorical; as pragmatic fictions by those who think that the agency ascribed to groups belongs in the first place to a distinct individual or set of individuals; and as theoretical fictions by those who think that postulating group agents serves no indispensable role in our theory of the social world. This paper identifies, criticizes and rejects each of these views, defending a strong (...)
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  27. (1 other version)Disruptive Innovation and Moral Uncertainty.Philip J. Nickel - forthcoming - NanoEthics: Studies in New and Emerging Technologies.
    This paper develops a philosophical account of moral disruption. According to Robert Baker (2013), moral disruption is a process in which technological innovations undermine established moral norms without clearly leading to a new set of norms. Here I analyze this process in terms of moral uncertainty, formulating a philosophical account with two variants. On the Harm Account, such uncertainty is always harmful because it blocks our knowledge of our own and others’ moral obligations. On the Qualified Harm Account, there is (...)
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  28. Modularity of Mind.Philip Robbins - 2009 - Stanford Encyclopedia of Philosophy.
    The concept of modularity has loomed large in philosophy of psychology since the early 1980s, following the publication of Fodor’s landmark book The Modularity of Mind (1983). In the decades since the term ‘module’ and its cognates first entered the lexicon of cognitive science, the conceptual and theoretical landscape in this area has changed dramatically. Especially noteworthy in this respect has been the development of evolutionary psychology, whose proponents adopt a less stringent conception of modularity than the one advanced by (...)
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  29. Frege's epistemology.Philip Kitcher - 1979 - Philosophical Review 88 (2):235-262.
  30. Luckily, We Are Only Responsible for What We Could Have Avoided.Philip Swenson - 2019 - Midwest Studies in Philosophy 43 (1):106-118.
    This paper has two goals: (1) to defend a particular response to the problem of resultant moral luck and (2) to defend the claim that we are only responsible for what we could have avoided. Cases of overdetermination threaten to undermine the claim that we are only responsible for what we could have avoided. To deal with this issue, I will motivate a particular way of responding to the problem of resultant moral luck. I defend the view that one's degree (...)
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  31.  48
    Social functionalist frameworks for judgment and choice: Intuitive politicians, theologians, and prosecutors.Philip E. Tetlock - 2002 - Psychological Review 109 (3):451-471.
  32.  89
    Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
  33. Intercorporeity and the first-person plural in Merleau-Ponty.Philip J. Walsh - 2019 - Continental Philosophy Review 53 (1):21-47.
    A theory of the first-person plural occupies a unique place in philosophical investigations into intersubjectivity and social cognition. In order for the referent of the first-person plural—“the We”—to come into existence, it seems there must be a shared ground of communicative possibility, but this requires a non-circular explanation of how this ground could be shared in the absence of a pre-existing context of communicative conventions. Margaret Gilbert’s and John Searle’s theories of collective intentionality capture important aspects of the We, but (...)
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  34.  86
    Property Theory of Musical Works.Philip Letts - 2018 - Journal of Aesthetics and Art Criticism 76 (1):57-69.
    The property theory of musical works says that each musical work is a property that is instantiated by its occurrences, that is, the work's performances and playings. The property theory provides ontological explanations very similar to those given by its popular cousin, the type/token theory of musical works, but it is both simpler and stronger. However, type/token theorists often dismiss the property theory. In this essay, I formulate a version of the property theory that identifies each type (thus, each musical (...)
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  35. Structured Semantic Knowledge Can Emerge Automatically from Predicting Word Sequences in Child-Directed Speech.Philip A. Huebner & Jon A. Willits - 2018 - Frontiers in Psychology 9.
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  36. Negative, infinite, and hotter than infinite temperatures.Philip Ehrlich - 1982 - Synthese 50 (2):233 - 277.
    We examine the notions of negative, infinite and hotter than infinite temperatures and show how these unusual concepts gain legitimacy in quantum statistical mechanics. We ask if the existence of an infinite temperature implies the existence of an actual infinity and argue that it does not. Since one can sensibly talk about hotter than infinite temperatures, we ask if one could legitimately speak of other physical quantities, such as length and duration, in analogous terms. That is, could there be longer (...)
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  37.  73
    (1 other version)Trust, Reliance and the Internet.Philip Pettit - 2004 - Analyse & Kritik 26 (1):108-121.
    Trusting someone in an intuitive, rich sense of the term involves not just relying on that person, but manifesting reliance on them in the expectation that this manifestation of reliance will increase their reason and motive to prove reliable. Can trust between people be formed on the basis of Internet contact alone? Forming the required expectation in regard to another person, and so trusting them on some matter, may be due to believing that they are trustworthy; to believing that they (...)
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  38. Epistemic Consequentialism.Philip Percival - 2002 - Aristotelian Society Supplementary Volume 76 (1):121-151.
    I aim to illuminate foundational epistemological issues by reflecting on ‘epistemic consequentialism’—the epistemic analogue of ethical consequentialism. Epistemic consequentialism employs a concept of cognitive value playing a role in epistemic norms governing belief-like states that is analogous to the role goodness plays in act-governing moral norms. A distinction between ‘direct’ and ‘indirect’ versions of epistemic consequentialism is held to be as important as the familiar ethical distinction on which it is based. These versions are illustrated, respectively, by cognitive decision-theory and (...)
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  39. Fixed-point solutions to the regress problem in normative uncertainty.Philip Trammell - 2019 - Synthese 198 (2):1177-1199.
    When we are faced with a choice among acts, but are uncertain about the true state of the world, we may be uncertain about the acts’ “choiceworthiness”. Decision theories guide our choice by making normative claims about how we should respond to this uncertainty. If we are unsure which decision theory is correct, however, we may remain unsure of what we ought to do. Given this decision-theoretic uncertainty, meta-theories attempt to resolve the conflicts between our decision theories...but we may be (...)
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  40. The Problem of God in Modern Thought.Philip Clayton - 2001 - Ars Disputandi 1.
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  41. Hilbert's epistemology.Philip Kitcher - 1976 - Philosophy of Science 43 (1):99-115.
    Hilbert's program attempts to show that our mathematical knowledge can be certain because we are able to know for certain the truths of elementary arithmetic. I argue that, in the absence of a theory of mathematical truth, Hilbert does not have a complete theory of our arithmetical knowledge. Further, while his deployment of a Kantian notion of intuition seems to promise an answer to scepticism, there is no way to complete Hilbert's epistemology which would answer to his avowed aims.
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  42.  6
    The birth of ethics: reconstructing the role and nature of morality.Philip Pettit - 2018 - [New York, NY]: Oxford University Press. Edited by Kinch Hoekstra.
    Imagine a human society, perhaps in pre-history, in which people were generally of a psychological kind with us, had the use of natural language to communicate with one another, but did not have any properly moral concepts in which to exhort one another to meet certain standards and to lodge related claims and complaints. According to The Birth of Ethics, the members of that society would have faced a set of pressures, and made a series of adjustments in response, sufficient (...)
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  43. Mathematical rigor--who needs it?Philip Kitcher - 1981 - Noûs 15 (4):469-493.
  44.  94
    The plight of the platonist.Philip Kitcher - 1978 - Noûs 12 (2):119-136.
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  45.  99
    Rational choice, functional selection and empty black boxes.Philip Pettit - 2000 - Journal of Economic Methodology 7 (1):33-57.
    In order to vindicate rational-choice theory as a mode of explaining social patterns in general - social patterns beyond the narrow range of economic behaviour - we have to recognize the legitimacy of explaining the resilience of certain patterns of behaviour: that is, explaining, not necessarily why they emerged or have been sustained, but why they are robust and reliable. And once we allow the legitimacy of explaining resilience, then we can see how functionalist theory may also serve us well (...)
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  46. Ethics and evolution. How to get here from there.Philip Kitcher - 2006 - In Stephen Macedo & Josiah Ober (eds.), Primates and Philosophers. Princeton University Press.
     
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  47. Evolution and the Founders of Pragmatism.Philip P. Wiener - 1950 - Philosophy of Science 17 (4):357-357.
     
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  48. Conceptual Foundations of Emergence Theory.Philip Clayton - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 1--31.
     
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  49.  28
    An integrated theory of attention and decision making in visual signal detection.Philip L. Smith & Roger Ratcliff - 2009 - Psychological Review 116 (2):283-317.
  50. On Rainer Forst's Kantian Republicanism.Philip Pettit - 2024 - In Mahmoud Bassiouni, Eva Buddeberg, Mattias Iser, Anja Karnein & Martin Saar (eds.), Die Macht der Rechtfertigung. Perspektiven einer kritischen Theorie der Gerechtigkeit. Berlin: Suhrkamp Verlag.
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