Results for 'E. H. Ashton'

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  1. L'emploi de méthodes quantitatives dans l'étude de l'évolution des primates.E. H. Ashton - 1957 - Scientia 51 (92):du Supplém. 151.
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  2. The use of quantitative methods in the study of primate evolution.E. H. Ashton - 1957 - Scientia 51 (92):232.
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  3. H. Saner, Kant's Political Thought. Tr. by E. B. Ashton[REVIEW]J. Harrison - 1976 - Société Française de Philosophie, Bulletin 67 (1):111.
     
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  4. Identity: Youth and Crisis.E. H. ERIKSON - 1968
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  5. The King's Two Bodies: A Study in Medieval Political Theology.E. H. KANTORWICZ - 1957
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  6. Foundations of Paraphysical and Parapsychological Phenomena.E. H. Walker - 1975 - In L. Oteri (ed.), Quantum Physics and Parapsychology. Parapsychology Foundation.
  7. Causal Powers: A Theory of Natural Necessity.E. H. Madden - 1978 - Mind 87 (346):305-306.
  8.  42
    The Story of Art.E. H. Gombrich - 1951 - Journal of Aesthetics and Art Criticism 9 (4):339-340.
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  9.  46
    Affective reactions to interpersonal distances by friends and strangers.Nancy L. Ashton, Marvin E. Shaw & Annette Pearce Worsham - 1980 - Bulletin of the Psychonomic Society 15 (5):306-308.
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  10.  24
    Empirical investigations of a reconceptualized personal space.Nancy L. Ashton & Marvin E. Shaw - 1980 - Bulletin of the Psychonomic Society 15 (5):309-312.
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  11.  17
    Problem families and their household budgets.E. T. Ashton - 1956 - The Eugenics Review 48 (2):95.
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  12. Art, perception and reality.E. H. Gombrich, J. Hochberg & Black - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):487-488.
     
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  13.  51
    Essays in Zen Buddhism.E. H. S. & Daisetz Teitaro Suzuki - 1962 - Journal of the American Oriental Society 82 (1):141.
  14.  85
    The role of models in physics.E. H. Hutten - 1953 - British Journal for the Philosophy of Science 4 (16):284-301.
  15. The Blind Hens’ Challenge: Does it Undermine the View that Only Welfare Matters in Our Dealings with Animals?Peter Sandøe, Paul M. Hocking, Bjorn Förkman, Kirsty Haldane, Helle H. Kristensen & Clare Palmer - 2014 - Environmental Values 23 (6):727-742.
    Animal ethicists have recently debated the ethical questions raised by disenhancing animals to improve their welfare. Here, we focus on the particular case of breeding hens for commercial egg-laying systems to become blind, in order to benefit their welfare. Many people find breeding blind hens intuitively repellent, yet ‘welfare-only’ positions appear to be committed to endorsing this possibility if it produces welfare gains. We call this the ‘Blind Hens’ Challenge’. In this paper, we argue that there are both empirical and (...)
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  16.  35
    Psychotherapy East and West.E. H. S. & Alan W. Watts - 1962 - Journal of the American Oriental Society 82 (4):617.
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  17. Moment and movement in art.E. H. Gombrich - 1964 - Journal of the Warburg and Courtauld Institutes 27 (1):293-306.
  18. It is immoral to require consent for cadaver organ donation.H. E. Emson - 2003 - Journal of Medical Ethics 29 (3):125-127.
    No one has the right to say what should be done to their body after deathIn my opinion any concept of property in the human body either during life or after death is biologically inaccurate and morally wrong. The body should be regarded as on loan to the individual from the biomass, to which the cadaver will inevitably return. Development of immunosuppressive drugs has resulted in the cadaver becoming a unique and invaluable resource to those who will benefit from organ (...)
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  19.  99
    The Sense of Order.E. H. Gombrich - 1980 - Journal of Philosophy 77 (3):179-181.
  20. Norm and Form: Studies in the Art of the Renaissance.E. H. Gombrich - 1966
  21.  56
    The Powers That Be.E. H. Madden & P. H. Hare - 1971 - Dialogue 10 (1):12-31.
  22.  56
    Representation and Misrepresentation.E. H. Gombrich - 1984 - Critical Inquiry 11 (2):195.
    It is a thankless task to have to reply to Professor Murray Krieger’s “Retrospective.” Qui s’excuse, s’accuse, and since I cannot ask my readers to embark on their own retrospective of my writings and test them for consistency, I have little chance of restoring my reputation in their eyes. Hence I would have been happier to leave Professor Krieger to his agonizing, if he did not present himself the “spokesman” for a significant body of theorists who appear to have acclaimed (...)
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  23.  53
    "They Were All Human Beings: So Much Is Plain": Reflections on Cultural Relativism in the Humanities.E. H. Gombrich - 1987 - Critical Inquiry 13 (4):686-699.
    In the fourth section of Goethe’s Zahme Xenien we find the quatrain from which I have taken the theme of such an old and new controversy, which, as I hope, concerns both Germanic studies and the other humanities: “What was it that kept you from us so apart?” I always read Plutarch again and again. “And what was the lesson he did impart?” “They were all human beings—so much is plain.”1 In the very years when Goethe wrote these lines, that (...)
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  24.  20
    Norma e forma.E. H. Gombrich - 1963 - Torino,: Edizioni di "Filosofia".
    Neste livro Gombrich discute as idéias e as posturas específicas que tiveram influência decisiva na prática da arte renascentista. Todos os estudos aqui reunidos tratam de algo a que se pode chamar clima renascentista de opiniões sobre a arte, além da influência desse clima sobre a prática e a crítica da arte.
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  25. The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  26.  8
    A Little History of the World.E. H. Gombrich & Clifford Harper - 2008 - Yale University Press.
    E. H. Gombrich’s bestselling history of the world for young readers tells the story of mankind from the Stone Age to the atomic bomb, focusing not on small detail but on the sweep of human experience, the extent of human achievement, and the depth of its frailty. The product of a generous and humane sensibility, this timeless account makes intelligible the full span of human history. In forty concise chapters, Gombrich tells the story of man from the stone age to (...)
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  27.  64
    Canons and Values in the Visual Arts: A Correspondence.E. H. Gombrich & Quentin Bell - 1976 - Critical Inquiry 2 (3):395-410.
    [E.H. Gombrich wrote on May 13, 1975:] . . . I recently was invited to talk about "Art" at the Institution for Education of our University. There was a well-intentioned teacher there who put forward the view that we had no right whatever to influence the likes and dislikes of our pupils because every generation had a different outlook and we could not possibly tell what theirs would be. It is the same extreme relativism, which has invaded our art schools (...)
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  28.  39
    Comment: Do Emotions Influence Action? – Of Course, They Are Hypo-Phenomena of Motivation.Guido H. E. Gendolla - 2017 - Emotion Review 9 (4):348-350.
    The target articles in this special section shed new light on the old question whether and how emotions influence action. However, what is missing is a straightforward motivational analysis—considering what we have learned from the science of explaining the “why” and “how” of behavior. I posit that emotions can influence the motivation process and thus action by fulfilling at least three functions: First, being grounded in needs, experienced emotions can function as strong need-like motivational states. Second, anticipated emotions can function (...)
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  29.  14
    Sight and Insight: Essays On Art and Culture in Honour of E.H. Gombrich At 85.John Onians & E. H. Gombrich - 1994 - Phaidon Press.
    A collection of essays written in affectionate tribute to Gombrich.
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  30. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  31.  75
    Concerning 'The Science of Art': Commentary on Ramachandran and Hirstein.E. H. Gombrich - 2000 - Journal of Consciousness Studies 7 (8-9):8-9.
    To the historian of art, it is evident that the two authors’ notion of ‘art’ is of very recent date, and not shared by everybody. They claim: ‘The purpose of art, surely, is not merely to depict or represent reality -- for that can be accomplished very easily with a camera -- but to enhance, transcend, or even to distort reality’ . They do not explain how one could photograph Paradise or Hell, the Creation of the World, the Passion of (...)
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  32. Gorgias and Republic.E. Hamilton & Eds H. Cairns - 1961 - In Edith Hamilton & Huntington Cairns (eds.), Plato: The Collected Dialogues. Princeton: New Jersey: Princeton University Press.
     
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  33.  28
    The Meaning and End of Religion; A New Approach to the Religious Traditions of Mankind.E. H. S. - 1963 - Journal of the American Oriental Society 83 (2):281.
  34.  58
    Withholding/withdrawing treatment from neonates: legislation and official guidelines across Europe.H. E. McHaffie, M. Cuttini, G. Brolz-Voit, L. Randag, R. Mousty, A. M. Duguet, B. Wennergren & P. Benciolini - 1999 - Journal of Medical Ethics 25 (6):440-446.
    Representatives from eight European countries compared the legal, ethical and professional settings within which decision making for neonates takes place. When it comes to limiting treatment there is general agreement across all countries that overly aggressive treatment is to be discouraged. Nevertheless, strong emphasis has been placed on the need for compassionate care even where cure is not possible. Where a child will die irrespective of medical intervention, there is widespread acceptance of the practice of limiting aggressive treatment or alleviating (...)
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  35.  77
    The Museum: Past, Present and Future.E. H. Gombrich - 1977 - Critical Inquiry 3 (3):449-470.
    I hope you will agree, however, that the purpose of the museum should ultimately be to teach the difference between pencils and works of art. What I have called the shrine was set up and visited by people who thought that they knew this difference. You approached the exhibits with an almost religious awe, an awe which certainly was sometimes misplaced but which secured concentration. Our egalitarian age wants to take the awe out of the museum. It should be a (...)
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  36.  56
    Standards of Truth: The Arrested Image and the Moving Eye.E. H. Gombrich - 1980 - Critical Inquiry 7 (2):237-273.
    I have stressed here and elsewhere that perspective cannot and need not claim to represent the world "as we see it." The perceptual constancies which make us underrate the degree of objective diminutions with distance, it turns out, constitute only one of the factors refuting this claim. The selectivity of vision can now be seen to be another. There are many ways of "seeing the world," but obviously the claim would have to relate to the "snapshot vision" of the stationary (...)
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  37.  38
    Silanus the Christian. By E. A. Abbott, D.D. London: A. & C. Black. Pp. 368.E. H. Blakeney - 1909 - The Classical Review 23 (04):137-.
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  38. Charles Peirce e la ricerca di un metodo.E. H. Madden - 1958 - Rivista di Filosofia 49 (1):3.
     
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  39. The Birth of a Research Animal: Ibsen's The Wild Duck and the Origin of a New Animal Science.H. A. E. Zwart - 2000 - Environmental Values 9 (1):91-108.
    What role does the wild duck play in Ibsen's famous drama? I argue that, besides mirroring the fate of the human cast members, the duck is acting as animal subject in a quasi-experiment, conducted in a private setting. Analysed from this perspective, the play allows us to discern the epistemological and ethical dimensions of the new scientific animal practice (systematic observation of animal behaviour under artificial conditions) emerging precesely at that time. Ibsen's play stages the clash between a scientific and (...)
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  40.  8
    The Essential Gombrich.E. H. Gombrich & Richard Woodfield - 1996 - Phaidon Press.
    An accessible selection of Professor Gombrich's best and most characteristic writing.
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  41. Icones symbolicae: The visual image in neo-platonic thought.E. H. Gombrich - 1948 - Journal of the Warburg and Courtauld Institutes 11 (1):163-192.
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  42. Parmenides.E. Hamilton & Eds H. Cairns - 1961 - In Edith Hamilton & Huntington Cairns (eds.), Plato: The Collected Dialogues. Princeton: New Jersey: Princeton University Press.
     
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  43. Quality of life in health-care allocation.E. H. Morreim - 1995 - Encyclopedia of Bioethics 3:1358-61.
     
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  44.  33
    Japan's New Middle Class; The Salary Man and His Family in a Tokyo Suburb.E. H. S. & Ezra F. Vogel - 1963 - Journal of the American Oriental Society 83 (4):526.
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  45.  34
    I Ching; Book of Changes.E. H. S., James Legge, Ch'U. Chai & Winberg Chai - 1964 - Journal of the American Oriental Society 84 (4):489.
  46.  80
    The Practice of Chinese Buddhism, 1900-1950.E. H. S. - 1968 - Journal of the American Oriental Society 88 (2):366.
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  47.  36
    A Dictionary of Selected Synonyms in the Principal Indo-European Languages. A Contribution to the History of Ideas.E. H. Sturtevant & Carl Darling Buck - 1950 - Journal of the American Oriental Society 70 (4):329.
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  48. Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4):1-21.
    Is Utilitarianism Bad for Women? Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of ‘adaptive preference’ makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If (...)
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  49. "A Critique of Logical Positivism." By C. E. M. Joad.E. H. Hutten - 1951 - British Journal for the Philosophy of Science 2 ([5/8]):172.
     
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  50. A History of Ancient Geography.E. H. Bunbury - 1962 - British Journal for the Philosophy of Science 12 (48):342-344.
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