Results for 'Edgar Körner'

954 found
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  1.  37
    Comparative reduction of theories — or over-simplification?Edgar Koerner - 1996 - Behavioral and Brain Sciences 19 (2):301-302.
    To model the organization of levels' of cortical dynamics, at least some general scheme for hierarchy, functional diversity, and proper intrinsic control must be provided. Rhythmic control forces the system to iterate its state by short trajectories, which makes it much more stable and predictable without discarding the desirable ability of chaotic systems to make rapid phase transitions. Rhythmic control provides a fundamentally different systems dynamics, one not provided by models that allow the emergence of continuous trajectories in the systems (...)
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  2. The Explanatory Structure of the Transcendental Deduction and a Cognitive Interpretation of the First Critique.Scott Edgar - 2010 - Canadian Journal of Philosophy 40 (2):285-314.
    Consider two competing interpretations of Kant's Critique of Pure Reason: the epistemic and cognitive interpretations. The epistemic interpretation presents the first Critique as a work of epistemology, but what is more, it sees Kant as an early proponent of anti-psychologism—the view that descriptions of how the mind works are irrelevant for epistemology.2 Even if Kant does not always manage to purge certain psychological-sounding idioms from his writing, the epistemic interpretation has it, he is perfectly clear that he means his evaluation (...)
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  3. The Physiology of the Sense Organs and Early Neo-Kantian Conceptions of Objectivity: Helmholtz, Lange, Liebmann.Scott Edgar - 2015 - In Flavia Padovani, Alan Richardson & Jonathan Y. Tsou, Objectivity in Science: New Perspectives From Science and Technology Studies. Cham: Boston Studies in the Philosophy and History of Science, vol. 310. Springer. pp. 101-122.
    The physiologist Johannes Müller’s doctrine of specific nerve energies had a decisive influence on neo-Kantian conceptions of the objectivity of knowledge in the 1850s - 1870s. In the first half of the nineteenth century, Müller amassed a body of experimental evidence to support his doctrine, according to which the character of our sensations is determined by the structures of our own sensory nerves, and not by the external objects that cause the sensations. Neo-Kantians such as Hermann von Helmholtz, F.A. Lange, (...)
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  4. Individual and community in early Heidegger: Situating Das man , the man -self, and self-ownership in dasein's ontological structure.Edgar C. Boedeker - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit , Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man -self, but can also be eigentlich , which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (...)
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  5.  21
    Somaesthetics and Sport.Andrew Edgar & William Morgan (eds.) - 2022 - Brill.
    The contributors to _Somaesthetics and Sport_ explore our embodied experiences of watching and playing sport, including sport’s beauty; the place of exercise in our sense of living a good life; and how we cope with pain and suffering.
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  6. Logical Empiricism, Politics, and Professionalism.Scott Edgar - 2009 - Science & Education 18 (2):177-189.
    This paper considers George A. Reisch’s account of the role of Cold War political forces in shaping the apolitical stance that came to dominate philosophy of science in the late 1940s and 1950s. It argues that at least as early as the 1930s, Logical Empiricists such as Rudolf Carnap already held that philosophy of science could not properly have political aims, and further suggests that political forces alone cannot explain this view’s rise to dominance during the Cold War, since political (...)
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  7. Aristotle on genus and differentia.Edgar Herbert Granger - 1984 - Journal of the History of Philosophy 22 (1):1-23.
  8.  26
    The Philosophy of Sport in Interesting Times.Andrew Edgar - 2017 - Sport, Ethics and Philosophy 11 (2):153-154.
  9.  30
    Rethinking the Relationship Between Past, Present, and Future: Arendt’s Account on Revolution.Edgar Straehle - 2019 - Arendt Studies 3:93-109.
    In this paper, I focus on Arendt’s concept of revolution in order to tackle the intricate relationship among past, present and future in the fields of action and politics. For this purpose, I propose to rethink the concept of authority and to show its possible connection with action and revolution. On the basis of her reflections on the American Revolution, I claim that authority and Arendt’s concept of power are not incompatible and can appear together. On the other hand, I (...)
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  10.  22
    Soziologische Bemerkungen zur Philosophie der Gegenwart.Edgar Zilsel - 2001 - Deutsche Zeitschrift für Philosophie 49 (3).
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  11.  32
    (1 other version)Naturalism and the Human Spirit.Edgar Sheffield Brightman & Yervant H. Krikorian - 1945 - Philosophical Review 54 (4):423.
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  12.  61
    Individual and community in early Heidegger: Situating Das man, the man-self, and self-ownership in dasein's ontological structure.Edgar C. Boedeker Jr - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit, Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man-self, but can also be eigentlich, which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (1) and (2), (...)
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  13.  93
    The Emergence of Thought.Edgar Morin - 1991 - Diogenes 39 (155):135-146.
    If we consider human thought as the, so far, ultimate, if not supreme, stage in the evolution of life on Earth, we must also try to understand the evolutionary conditions that allowed it to emerge, and that leads us to look again at living organization.Whatever the origins of life (cf. the text of Jacques Reisse, p. 53), it is clear that the oldest living organization, that of a protobacteria, is extremely complex in its functional and complementary association of extremely diverse (...)
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  14.  31
    The Aesthetics of The Olympic Art Competitions.Andrew Edgar - 2012 - Journal of the Philosophy of Sport 39 (2):185-199.
    In the Olympic Art Competitions (1912–1948) Pierre de Coubertin expresses his conception of both sport and art as instruments of moral renewal. In this paper, this conception is criticised for failing to appreciate art and sport as necessary manifestations of modernism. The Art Competitions were informed by a traditionalist aesthetic, and thus played a highly conservative role within Olympism. A modernist art about sport, in contrast, would have been a source of critical reflection, potentially protecting the Olympic movement from corrupting (...)
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  15.  32
    (1 other version)‘The gut war’: Functional somatic disorders in the UK during the Second World War.Edgar Jones - 2012 - History of the Human Sciences 25 (5):30-48.
    Hospital admission and mortality statistics suggested that peptic ulcer reached a peak prevalence in the mid-1950s. During the Second World War, against this background of serious and common pathology, an epidemic of dyspepsia afflicted both service personnel and civilians alike. In the absence of reliable diagnostic techniques, physicians struggled to distinguish between life-threatening illness and mild, temporary disorders. This article explores the context in which non-ulcer stomach conditions flourished. At a time when fear was considered defeatist and overt psychological disorder (...)
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  16.  46
    Philosophy in the united states 1939-1945.Edgar Sheffield Brightman - 1947 - Philosophical Review 56 (4):390-405.
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  17.  21
    Copernicus and Mechanics.Edgar Zilsel - 1940 - Journal of the History of Ideas 1 (1/4):113.
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  18.  21
    Editorial: School Achievement and Failure in Portuguese and Spanish Speaking Countries.Edgar Galindo, Adelinda A. Candeias, Heldemerina S. Pires & Miguel Ángelv Carbonero - 2018 - Frontiers in Psychology 9.
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  19.  26
    Hannah Arendt y los griegos: apuntes acerca de un malentendido.Edgar Straehle - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:81-98.
    El propósito de este artículo es profundizar en el pensamiento de Arendt y estudiar su interpretación del mundo griego, en diálogo con el estado actual de la historia de la antigua Grecia, en especial por lo que se refiere a los conceptos de acción, nomos y libertad, así como a la importancia del espacio político del ágora. Además, se tiene el objetivo de rebatir esa amplia recepción que le atribuye una suerte de ingenua grecomanía y de mostrar las limitaciones que (...)
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  20.  44
    Toward More Clarity about Coherence in Whitehead’s Metaphysics.Edgar A. Towne - 2009 - Process Studies 38 (1):69-92.
    What I call ambiguities of system due to the sheer complexity of Whitehead’s metaphysics and his analysis of process in terms of concrescence and transition threaten its coherence in terms of what we know empirically of the quantum and classical dimensions of nature. Ambiguities of equivocation pertaining to Whitehead’s use of the terms “contemporary” and “objectification,” as the latter is employed in relation to prehension and satisfaction, also threaten its coherence. The article proposes ways to reduce these threats and uncertainty (...)
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  21.  62
    Complejidad restringida y Complejidad generalizada o las complejidades de la Complejidad.Edgar Morin - 2007 - Utopía y Praxis Latinoamericana 12 (38):107-119.
    Star ting from the as ser tion about the no - tion of Com ple xity as not being pre sent in Phi lo - sophy re cog ni zed as such, alt hough pre sent in all thin kers that have de ve lo ped a com plex vi sion of the world, a cha rac te ri za tion is put for ward about why clas si cal Scien ce ha..
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  22.  9
    Nature and values.Edgar Sheffield Brightman - 1945 - Nashville,: Abingdon-Cokesbury press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  23.  4
    A Philosophy of Ideals.Edgar Sheffield Brightman - 1928 - H. Holt and Company.
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  24. Bowne: Eternalist or Temporalist.Edgar S. Brightman - 1947 - The Personalist 28 (3):257-265.
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  25. Guisan, esperanza, Ética sin religión.Edgar Roy Ramírez Briceño - 1994 - Revista de Filosofía de la Universidad de Costa Rica 78:247-252.
     
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  26. Galileo y el principio de inercia.Edgar Roy Ramírez Briceño - 1979 - Revista de Filosofía de la Universidad de Costa Rica 45:31-36.
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  27. Jean-Paul Sartre, "Existentialism".Edgar S. Brightman - 1948 - Philosophical Forum 6:33.
     
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  28.  6
    Personality and religion.Edgar Sheffield Brightman - 1934 - New York: AMS Press.
  29. Person and Reality: An Introduction to Metaphysics.Edgar Sheffield Brightman, Peter Anthony Bertocci, Jannette Elthina Newhall & Robert Sheffield Brightman - 1958 - Ethics 68 (4):300-300.
     
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  30. Personalism and the influence of Bowne.Edgar Sheffield Brightman - 1927 - Pacific Philosophical Quarterly 8 (1):25.
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  31.  77
    (1 other version)Proceedings of the sixth international congress of philosophy.Edgar S. Brightman - 1927 - Mind 36 (142):263-a-263.
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  32. Spinoza, en torno al movimiento.Edgar Roy Ramírez Briceño - 1981 - Revista de Filosofía de la Universidad de Costa Rica 49:45-48.
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  33.  17
    Social Philosophies in Conflict.Edgar Sheffield Brightman - 1939 - Philosophical Review 48 (2):228.
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  34.  43
    (1 other version)Some remarks on "two common fallacies in the logic of religion".Edgar Sheffield Brightman - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (3):71-76.
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  35.  41
    The Interpretation of Religion.Edgar Sheffield Brightman - 1930 - Philosophical Review 39 (4):418.
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  36. The teaching of philosophy in boston university.Edgar S. Brightman - 1950 - Philosophical Forum 8:2.
     
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  37. Universals and particulars.Edgar S. Brightman - 1943 - Philosophical Forum 1:3.
     
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  38. What is personality?Edgar Sheffield Brightman - 1939 - Pacific Philosophical Quarterly 20 (2):129.
     
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  39.  28
    The Influence of Fluid Intelligence, Executive Functions and Premorbid Intelligence on Memory in Frontal Patients.Edgar Chan, Sarah E. MacPherson, Marco Bozzali, Tim Shallice & Lisa Cipolotti - 2018 - Frontiers in Psychology 9.
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  40.  13
    Aus der Urgeschichte der Erde Und des Lebens: Tatsachen Und Gedanken.Edgar Dacqué - 1936 - De Gruyter.
    Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Da der Titel erstmals im Nationalsozialismus publiziert wurde, ist er in besonderem Maße in seinem historischen Kontext zu betrachten. Mehr erfahren Sie hier.
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  41.  9
    Natur Und Erlösung: Schriften der Corona Iv.Edgar Dacqué - 1933 - De Gruyter.
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  42.  8
    Vom Sinn der Erkenntnis: Eine Bergwanderung.Edgar Dacqué - 1931 - Berlin,: De Gruyter.
    Keine ausführliche Beschreibung für "Vom Sinn der Erkenntnis" verfügbar.
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  43. Neurophysiological correlates of the attentional spotlight.Edgar A. Deyoe & Julie Brefczynski - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos, Neurobiology of Attention. Academic Press. pp. 372--376.
  44.  17
    Contemporary Art and Contemporary Sport in the Arabian Peninsula.Andrew Edgar - 2020 - Sport, Ethics and Philosophy 14 (3):339-354.
    This paper explores the relationship between the development of art and sport in the Arabian Peninsula. In particular, it will be argued that both sport and art can be understood in terms of a trajectory from the ‘modern’ to the ‘contemporary’. Modernity and modernism are introduced through an interpretation of Paul Delaunay’s series of paintings ‘The Cardiff Team’ (1912–22) which may be read as an expression of modernity. The content of the paintings documents core elements of European modernist culture, including (...)
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  45.  14
    Du jazz à l'église?William Edgar - 1998 - Pierre D'Angle 4:151-165.
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  46.  51
    Platonismus und Christentum.Edgar Früchtel - 1984 - Perspektiven der Philosophie 10:377-383.
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  47. Gluck allein macht nicht glucklich. Was fuhrt zu einem erfullten Leben?Edgar Fruchtel - 2011 - Perspektiven der Philosophie 37 (1):293-310.
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  48. Nichts als die nackte Wahrheit?: Uberlegungen zu einer Metaphorologie des Unbegrifflichen.Edgar Fruchtel - 2008 - Perspektiven der Philosophie 34 (1):97-118.
    Die ursprüngliche Wahrheit ist unsagbar und kann nur durch Bilder verdeutlicht werden. Der Begriff vergegenwärtigt zwar Abwesendes, ist aber begrenzt auf Definibles. Dennoch vermag Sprache über Endliches hinaus zu deuten und versucht im Mythos, der in der antiken Vorstellung als göttliche Gabe verstanden wird, Transzendentes darzustellen. Auch das Mittelalter entwickelt ein System der Offenbarungshermeneutik zur Deutung der Welt wie zur Festlegung der Aufgabe, Moral und Stellung des Menschen im Kosmos. Will man Welt verstehen, so muß man im Sinne eines christlich (...)
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  49.  18
    Behavioral Skills Training in Portuguese Children With School Failure Problems.Edgar Galindo, Adelinda A. Candeias, Heldemerina S. Pires, Luísa Grácio & Marcus Stück - 2018 - Frontiers in Psychology 9.
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  50.  27
    Comentarios en torno a la epistemología jurídica de Laudan.Edgar Ramón Aguilera García - 2013 - In René González de la Vega & Guillermo Lariguet, Problemas de filosofía del Derecho: Nuevas perspectivas. Temis.
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