Results for 'Emilia Jamroziak'

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  1.  25
    Emilia Jamroziak, The Cistercian Order in Medieval Europe 1090–1500. London and New York: Routledge, 2013. Pp. 320; black-and-white plan and map. $39.05. ISBN: 978-1-40-585864-9. [REVIEW]Diane Reilly - 2014 - Speculum 89 (4):1161-1162.
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  2.  18
    Emilia Jamroziak, Rievaulx Abbey and Its Social Context, 1132–1300: Memory, Locality, and Networks. (Medieval Church Studies, 8.) Turnhout: Brepols, 2005. Pp. xii, 252; 2 tables and 2 maps. €60. [REVIEW]Anne E. Lester - 2006 - Speculum 81 (3):867-869.
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  3.  30
    Emilia Jamroziak and Karen Stöber, eds., Monasteries on the Borders of Medieval Europe: Conflict and Cultural Interaction. Turnhout: Brepols, 2013. Pp. ix, 271; 9 black-and-white figures and 8 maps. €80. ISBN: 978-2-503-54535-6. [REVIEW]Nora Berend - 2015 - Speculum 90 (1):259-260.
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  4.  39
    Emilia Jamroziak, Survival and Success on Medieval Borders: Cistercian Houses in Medieval Scotland and Pomerania from the Twelfth to the Late Fourteenth Century. Turnhout: Brepols, 2011. Pp. xvi, 215; 5 maps and 2 tables. €95. ISBN: 978-2-503-53307-0. [REVIEW]Anne E. Lester - 2015 - Speculum 90 (3):827-829.
  5.  18
    Військово-медична авіація в україні: Історія і сучасність.Kazan Emilia - 2017 - Схід 1 (147):58-63.
    The article analyzes the historical experience of creation and development of military medical aircraft in Ukraine from the 1920s. to the present. In particular, reviewed the activity of Design Bureaus of K. Kalinin and O. Antonov. Special attention is paid to the creation of military medical aircraft after Ukraine gained independence in 1991 and their application to evacuate the wounded during Armed conflict in the east of Ukraine in 2014-2016. The first attempt of creation a sanitary aircraft were made in (...)
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  6.  1
    Lezioni sull'illuminismo: atti del seminario di studi organizzato dalla Provincia de Reggio Emilia, ottobre 1978-febbraio 1979.Paolo Rossi & Reggio Emilia Province) - 1980 - Feltrinelli.
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  7. “The Jewish Question” in the Pages of Contimporanul.Emilia Faur - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:73-86.
    The Jewish Question in the Pages of Contimporanul. It is my interest to investigate how one of the Romanian leading interwar avant-garde magazines, Contimporanul (1922-1932), tackled the Jewish question. In this respect, I will consider the various standpoints the contributors took on the matter, presenting it in all its facets and complexity, as both a political and a cultural phenomenon. The analysis of the numerous articles covering the Jewish question, its causes and consequences, is meant to illustrate the sensibility Contimporanul (...)
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  8.  42
    On the reception of marxism in bulgaria.Emilia Mineva - 2001 - Studies in East European Thought 53 (1-2):61-74.
  9.  12
    Orizzonti della bioetica: strategie formative per nuovi scenari di cittadinanza.Emilia Taglialatela - 2023 - Roma: Lithos.
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  10.  22
    Un enfoque davidsoniano de los delirios: el caso del delirio de Capgras.Emilia Vilatta - 2017 - Areté. Revista de Filosofía 29 (1):183-212.
    Recientemente, algunos críticos del enfoque davidsoniano de la atribución intencional han señalado que el mismo no puede ser aplicado para el caso de los delirios psiquiátricos, dado que las creencias delirantes no satisfacen los requisitos de racionalidad que este impone. En este trabajo: i) reconstruyo, a partir del análisis del caso del delirio de Capgras, la crítica a la idea de que solo podemos interpretar a un agente con creencias irracionales si mantiene aún un trasfondo de racionalidad; ii) objeto la (...)
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  11.  9
    Filozoficzne czasopisma radzieckie o problemach etyki.Emilia Żyro - 1968 - Etyka 3:223-239.
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  12.  15
    Lexicon Spinozanum.Emilia Giancotti Boscherini - 1971 - La Haye,: M. Nijhoff.
    We believe with the publication of our Lexicon Spinozanum, that we are meeting a need in Spinoza historiography which has been pointed out by scholars, but has never before been satisfied. In the intro duction of his Spinozas philosophische Terminologie (Leipzig, 1913), G. T. Richter promised "a Spinozistic Lexicon in which the meaning of each term is set out on an historical basis in alphabetical order". In 1924, in the Report, i.e., Nachbericht, of his four volume edition of the complete (...)
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  13.  17
    Characterizing strong equivalence for argumentation frameworks.Emilia Oikarinen & Stefan Woltran - 2011 - Artificial Intelligence 175 (14-15):1985-2009.
  14.  46
    Use case cards: a use case reporting framework inspired by the European AI Act.Emilia Gómez, Sandra Baldassarri, David Fernández-Llorca & Isabelle Hupont - 2024 - Ethics and Information Technology 26 (2):1-23.
    Despite recent efforts by the Artificial Intelligence (AI) community to move towards standardised procedures for documenting models, methods, systems or datasets, there is currently no methodology focused on use cases aligned with the risk-based approach of the European AI Act (AI Act). In this paper, we propose a new framework for the documentation of use cases that we call use case cards, based on the use case modelling included in the Unified Markup Language (UML) standard. Unlike other documentation methodologies, we (...)
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  15. The Dual Erasure of Domestic Epistemic Labour.Emilia L. Wilson - 2021 - Proceedings of the Aristotelian Society 121 (1):111-125.
    There is growing interest in a category of domestic labour frequently termed ‘emotional labour’. I argue that this labour is, in fact, primarily a form of epistemic labour. I argue that domestic epistemic labour is the target of dual erasure. Firstly, as invisible domestic labour, it is underrecognized and undervalued. Secondly, it is not recognized as epistemic, due to women’s epistemic oppression. ‘Emotional labour’, as a catch-all for feminized labour, perpetuates the dominant ideological conception of emotion as feminine and anti-epistemic. (...)
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  16.  80
    Le nom émotion et son rapport à peur, colère, joie.Emilia Hilgert - 2021 - Corela. Cognition, Représentation, Langage.
    Avec l’entrée massive dans l’usage du nom « émotion » comme nom générique de toutes les manifestations psychologiques, due à la vulgarisation du discours de spécialité de la psychologie, des arts, etc., il existe la tentation de considérer ce nom, du point de vue linguistique, uniquement comme un hyperonyme et même comme un « nom général », du sommet ou des fondements du lexique. Cet article présente un point de vue nouveau : il montre que, par ses propriétés morphologiques, syntaxiques (...)
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  17.  17
    Aksjologiczna treść pojęcia sprawiedliwości w poglądach Karola Marksa.Emilia Żyro - 1966 - Etyka 1:191-219.
    The article presents an attempt to reconstruct the axiological contents of Marx’s –concept of justice In the broadest terms, the axiological content of Marx’s concept of justice consists, in the author’s opinion, in the eternal conviction of man that it is just to render unto man what is rightfully due to him, while to deprive man of his due rights is a wrong. Accordingly, every man, by reason of his work or merits, rightly deserves the use and enjoyment of the (...)
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  18.  51
    Can There be a Process Without Time? Processualism Within Timeless Physics.Emilia Margoni - 2022 - Foundations of Physics 52 (2):1-19.
    Process ontology is making deep inroads into the hard sciences. For it offers a workable understanding of dynamic phenomena which sits well with inquiries that problematize the traditional conception of self-standing, definite, independent objects as the basic stuff of the universe. Process-based approaches are claimed by their advocates to yield better ontological descriptions of various domains of physical reality in which dynamical, indefinite activities are prior to definite “things” or “states of things”. However, if applied to physics, a main problem (...)
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  19. Hormones and the reconfiguration of sexual identities in Brazil.Emilia Sanabria - 2013 - Clio 37:85-104.
    Les hormones sexuelles sont des objets hybrides et complexes à la frontière du sexe et du genre. Dès lors qu’elles sont synthétisées sous forme pharmaceutique, elles peuvent attribuer des caractéristiques sexuelles au corps de manière partiellement exogène à celui-ci. Il s’en suit que l’utilisation clinique qui en est faite est socialement réglementée. À travers une analyse de divers contextes d’utilisation des hormones observés à Bahia, au Brésil, cet article montre que le dualisme sexuel est le produit de pratiques de régulation (...)
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  20. La Risalat al-safiha al-mustaraka ala al-sakkaziyya de Ibn al-Banna' de Marrakus.Emilia Calvo - 1989 - Al-Qantara 10 (1):21-50.
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  21. Leftist Critique or Fight for Democracy? ‟Contimporanul” Covering the Trial From Dealul Spirii.Emilia Faur - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:69-83.
    Leftist Critique or Fight for Democracy? Contimporanul Covering the Trial from Dealul Spirii. The general knowledge about the political dimension of the Romanian historical avant-garde places the groups on the left of the political spectrum. However, there is little work on what this means precisely when it comes to the concrete historical situations. It may well be that Contimporanul, the main press organ of the avant-garde supported a political agenda of socialist origin, but what does it mean specifically? In order (...)
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  22.  16
    Mapping the protest. Static, dynamic, and spatial qualities of Occupy and Indignados movements protests in Spain and the United States of America in 2011-2012.Emilia Jeziorowska - 2022 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 41:51-63.
    This article examines the topic of protest mapping during the rise of Occupy Wall Street in the United States in 2011–2012. It focuses on various practices of protest mapping, including a con­sideration of how space (public, urban, or of the protest camp) is represented in the visual sources discussed. It also addresses the qualitative difference between protest mapping and other mapping practices, as well as the categorization of protest mapping terms. Using the method of source analysis and online research, the (...)
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  23.  3
    „Bisogna essere volpe e leone” – interferencja cenzury i recepcji w procesie twórczym Bożycy Bronisława Trentowskiego.Emilia Lipiec - 2024 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 68 (1):261-286.
    Celem artykułu jest prześledzenie wpływu cenzury na powstawanie zachowanej w rękopisie _Bożycy lub teozofii_ oraz na decyzje wydawnicze Bronisława Trentowskiego, jednego z wiodących polskich filozofów romantyzmu. Ze swego traktatu z zakresu filozofii Boga autor opublikował za życia tylko dwa fragmenty. Stawiam w artykule tezę, że dzieło nie zostało w pełni opublikowane z powodu złej recepcji owych fragmentów pośród polskich odbiorców, których tożsamość narodowa w okresie zaborów zawisła na spójności polskiego Kościoła katolickiego, a nie bezpośrednio z powodu cenzury. Kolacjonowanie opublikowanych fragmentów (...)
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  24.  21
    Simondon, un espace à venir.Emilia Marty - 2004 - Multitudes 4 (4):83-90.
    Gilbert Simondon ’s work is devoted to the act of knowledge as a specific human experience, common to all the specialized fields. It is a departure toward infinity, an opening to nature, which emerged as soon as philosophy was discovered in Greece. This movement of individuation is rooted in the pre-individual, in the flux of life.
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  25.  70
    A natureza do filósofo.Emilia Maria Mendonça de Morais - 2010 - Kriterion: Journal of Philosophy 51 (122):473-488.
  26. Concetto e funzione della dialettica nella linea di svolgimento del pensiero di Kant: introduzione allo studio della dialettica della Ragion pura-pratica.Emilia Nobile - 1940 - Napoli: L. Loffredo.
     
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  27. La legge morale alla luce del dualismo filosofico.Emilia Nobile - 1943 - Napoli,: G. U. F. "Mussolini," Sezione editoriale.
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  28.  18
    Tortura,¿ nunca más? Reflexiones ante el riesgo posthumanista.Emilia Bea Pérez - 2007 - In Jesús Ballesteros & Encarna Fernández (eds.), Biotecnología y posthumanismo. Cizur Menor (Navarra): Editorial Aranzadi.
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  29.  11
    Storici e storia in Italia tra Ottocento e Novecento.Emilia Scarcella - 2010 - Soveria Mannelli (Catanzaro): Rubbettino.
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  30.  12
    „Woprosy Fiłosofii” o naukowości etyki.Emilia Żyro - 1967 - Etyka 2:309-314.
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  31. Habermas vs Lyotard: Modernity vs Postmodernity?Emilia Steuerman - 1992 - In Andrew E. Benjamin (ed.), Judging Lyotard. New York: Routledge. pp. 99--118.
     
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  32.  11
    Spinoza, ricerche e prospettive: per una storia dello spinozismo in Italia: atti delle Giornate di studio in ricordo di Emilia Giancotti, Urbino, 2-4 ottobre 2002.Emilia Giancotti, Daniela Bostrenghi & Cristina Santinelli (eds.) - 2007 - Napoli: Bibliopolis.
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  33.  35
    Rossana Reguillo Cruz: Pensar los jóvenes desde los jóvenes y sus prácticas.Emilia Bermúdez - 2010 - Utopía y Praxis Latinoamericana 15 (50):5-6.
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  34.  14
    Learning My Way: A Pilot Study of Navigation Skills in Cerebral Palsy in Immersive Virtual Reality.Emilia Biffi, Chiara Gagliardi, Cristina Maghini, Chiara Genova, Daniele Panzeri, Davide Felice Redaelli & Anna Carla Turconi - 2020 - Frontiers in Psychology 11.
    Purpose:Human navigation skills are essential for everyday life and rely on several cognitive abilities, among which visual-spatial competences that are impaired in subjects with cerebral palsy. In this work, we proposed navigation tasks in immersive virtual reality to 15 children with CP and 13 typically developing peers in order to assess the individual navigation strategies and their modifiability in a situation resembling real life.Methods:We developed and adapted to IVR an application based on a 5-way maze in a playground that was (...)
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  35. NOTE (E. Giancotti Boscherini, 1978).Emilia Giancotti Boscherini - 2013 - Giornale Critico Della Filosofia Italiana 9 (1):187-188.
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  36. Su Vico e la psicologia moderna.D. Emilia - 1977 - Bollettino Del Centro di Studi Vichiani 7:178-180.
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  37. Che cosa ha veramente detto Spinoza.Emilia Giancotti - 1972 - Roma,: Ubaldini.
     
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  38.  47
    Identity, Modernism, Postmodernism and Transmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:49-55.
    We could ask: how national could be a culture or another? The modernist or postmodernist perspectives seems to be unilateral here. Could be transmodernism the right sollution? The distictions between modernism, postmodernism and transmodernism are actually a pretext to set into discussion again the old dispute between Culture, regarded as a humanity universal feature and national cultures, perceived as a human community tradition symbol (community that claims a territory, a language, a religious belief and a certain government form).
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  39.  27
    Education as Tool for the Development of Creative Industries in Slovakia.Emília Madudová & Miroslav Šipikal - 2015 - Creative and Knowledge Society 5 (2):1-10.
    Education is widely accepted as important source of future economic growth and is strongly supported by public sources. Most of this support is oriented toward traditional education and industries. However, several studies show importance of creativity education as important feature for innovation and future growth. However, public support of creative industries is relatively new and most of policy measures that have been implemented are still not fully evaluated and understood. There si a strong need to look much more closer on (...)
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  40.  42
    The last tribute to Isabella of bourbon at salamanca.Emilia Montaner - 1997 - Journal of the Warburg and Courtauld Institutes 60 (1):164-193.
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  41.  14
    La confianza en el Derecho. Un centro de gravedad permanente.Emilia Bea Pérez - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 48:27-36.
    En el marco del debate suscitado por el último libro de Tommaso Greco, la re-flexión se centrará en el doble sentido evocado en el título del presente trabajo: confiar en el derecho y en el papel que la confianza juega dentro de él. Frente a la perspectiva antropológico-jurídica dominante, fundada en la desconfianza, la sospecha y el temor, abordamos un paradigma alternativo, basado en la necesidad de fiarse del otro y en el establecimiento de lazos cooperativos, cuyo núcleo reside en (...)
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  42.  5
    Pensar la paz desde el exterior de las instituciones patriarcales. Ecos de la escritura de Virginia Woolf | Views on peace from outside patriarchal institutions. Echoes of Virginia Woolf’s writing.Emilia Bea Pérez - 2016 - Cuadernos Electrónicos de Filosofía Del Derecho 34:35-55.
    Resumen:La reflexión sobre la exigencia de evitar la guerra y asegurar la paz mundial es hoy, quizá más que nunca, una de las principales tareas de la filosofía política y de la filosofía del derecho. El trabajo aborda la aportación de Virginia Woolf a esta reflexión en varios de sus escritos y, en especial, en su ensayo Tres guineas, considerado uno de los referentes más lúcidos de la genealogía femenina del pensamiento pacifista. El discurso antifascista, antimilitarista y antipatriarcal de Woolf (...)
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  43. El contexto de la hermenéutica analógica.Emilia Irina Strat - 2005 - Analogía Filosófica 19 (2):139-152.
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  44.  15
    Radios comunitarias desde una perspectiva indígena. La experiencia de la Organización de Comunidades Aborígenes de Nazareno, Salta-Argentina.Emilia Villagra & Ramón Burgos - 2017 - Logos: Comuniação e Univerisdade 24 (1).
    En este trabajo pretendemos mostrar el trabajo realizado durante la elaboración de la tesis de grado “Queremos que la gente no pueda vivir sin la radio. Procesos de gestión y de construcción de contenidos en una radio comunitaria. El caso de la Organización de Comunidades Aborígenes de Nazareno Salta, 2014-2016”; reflexionando sobre el recorrido por las distintas facetas que tuvo que pasar la organización para la creación de la primera radio comunitaria en el territorio Qullamarka, algunas veces a pulmón y (...)
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  45.  10
    W. I. Lenin o kryterium moralności komunistycznej.Emilia Żyro - 1968 - Etyka 3:29-30.
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  46.  70
    How to distinguish medicalization from over-medicalization?Emilia Kaczmarek - 2019 - Medicine, Health Care and Philosophy 22 (1):119-128.
    Is medicalization always harmful? When does medicine overstep its proper boundaries? The aim of this article is to outline the pragmatic criteria for distinguishing between medicalization and over-medicalization. The consequences of considering a phenomenon to be a medical problem may take radically different forms depending on whether the problem in question is correctly or incorrectly perceived as a medical issue. Neither indiscriminate acceptance of medicalization of subsequent areas of human existence, nor criticizing new medicalization cases just because they are medicalization (...)
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  47.  28
    Discourse analysis as a tool for uncovering the lived experience of dementia: Metaphor framing and well-being in early-onset dementia narratives.Emilia Castaño - 2020 - Discourse and Communication 14 (2):115-132.
    The aim of this article is to explore how metaphor is mobilized to frame and describe the lived experience of dementia in a corpus of illness narratives compiled from 10 blogs initiated and maintained by individuals diagnosed with early-onset dementia. The article is set against the background of contemporary healthcare practices and discourse around chronic illness and focuses on the metaphors that patients use to communicate about their dementia experience in relation to three basic psychological needs: autonomy, competence and relatedness, (...)
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  48.  42
    The bounds of reason: Habermas, Lyotard, and Melanie Klein on rationality.Emilia Steuerman - 2000 - New York: Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard (...)
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  49.  6
    La materia della mente: lavori in corso.Emilia Barile - 2007 - Roma: Aracne.
  50.  1
    The Dynamic of the Avant-Garde Group Around ‟Unu” Literary Magazine.Emilia Faur - 2017 - Studia Universitatis Babeş-Bolyai Philosophia:17-36.
    The Dynamic of the Avant-garde Group around Unu Literary Magazine. Going through the history of Unu literary magazine, the article describes the dynamic relationship of its group members taking into account their artistic and cultural-political stance. The evolution of the group towards a radical approach and its ideology is grasped on taking on two study cases: the Contimporanul– unu debate and the relationship carried among the group’s members. The purpose of the study is to point to how the group’s ideology (...)
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