Written by one of the instrumental figures in environmental ethics, Nature as Subject traces the development of an ethical policy that is centered not on human beings, but on itself. Katz applies this idea to contemporary environmental problems, introducing themes of justice, domination, imperialism, and the Holocaust. This volume will stand as a foundational work for environmental scholars, government and industry policy makers, activists, and students in advanced philosophy and environmental studies courses.

There are a variety of topics in the philosophy of science that need to be rethought, in varying degrees, after one pays careful attention to the ways in which computer simulations are used in the sciences. There are a number of conceptual issues internal to the practice of computer simulation that can benefit from the attention of philosophers. This essay surveys some of the recent literature on simulation from the perspective of the philosophy of science and argues that philosophers have (...) a lot to learn by paying closer attention to the practice of simulation. (shrink)

"Thirty-five years ago few could have predicted that The New Science of Politics would be a best-seller by political theory standards. Compressed within the Draconian economy of the six Walgreen lectures is a complete theory of man, society, and history, presented at the most profound and intellectual level. . . . Voegelin's [work] stands out in bold relief from much of what has passed under the name of political science in recent decades. . . . The New Science is aptly (...) titled, for Voegelin makes clear at the outset that a 'return to the specific content' of premodern political theory is out of the question. . . . The subtitle of the book, An Introduction, clearly indicates that The New Science of Politics is an invitation to join the search for the recovery of our full humanity."--From the new Foreword by Dante Germino "This book must be considered one of the most enlightening essays on the character of European politics that has appeared in half a century. . . . This is a book powerful and vivid enough to make agreement or disagreement with even its main thesis relatively unimportant."-- Times Literary Supplement "Voegelin . . . is one of the most distinguished interpreters to Americans of the non-liberal streams of European thought. . . . He brings a remarkable breadth of knowledge, and a historical imagination that ranges frequently into brilliant insights and generalizations."--Francis G. Wilson, American Political Science Review "This book is beautifully constructed . . . his erudition constantly brings a startling illumination."--Martin Wright, International Affairs "A ledestar to thinking men who seek a restoration of political science on the classic and Christian basis . . . a significant accomplishment in the retheorization of our age."--Anthony Harrigan, Christian Century. (shrink)

The theory and practice of history and its relevance to the modern world, by Britains greatest radical historian.

Many philosophers say that time involves a kind of passage that distinguishes it from space. A traditional objection is that this passage would have to occur at some rate, yet we cannot say what the rate would be. The paper argues that the real problem with time’s passage is different: time would have to pass at one second per second, yet this is not a rate of change. This appears to refute decisively not only the view that time passes, but (...) any tensed theory of time. (shrink)

Differing views on reduction are briefly reviewed and a suggestion is made for a working definition of 'approximate reduction'. Ab initio studies in quantum chemistry are then considered, including the issues of convergence and error bounds. This includes an examination of the classic studies on CH2 and the recent work on the Si2C molecule. I conclude that chemistry has not even been approximately reduced.

Australian Aborigine Oodgeroo Noonuccal/Kath Walker (1920–1993), having had only a primary school education, came to be awarded four honorary doctorates. An acknowledged poet, she was the first Australian Aborigine woman to have become a published author. Aiming to improve the status of the Aborigine, she became a political leader, and in her writings, made important distinctions between racial integration and assimilation and between just laws and equal rights. She retells Aborigine legends for the purpose of bringing understanding to Aborigine metaphysics, (...) ethics, aesthetics, religion, and socio-politics. Aboriginal philosophy rests on the principle that humanity is one with the universe. Humanity’s task is to preserve the earth, a task which, in view of current climate change, is in need of attention. Aborigine philosophy for her also meant developing habits of sharing, of tolerance, and of acquiring the skill of “deep listening and quiet still awareness.” Among many honors, the United States awarded her a Fulbright Scholarship and the United Kingdom awarded her Member of the Order of the British Empire. Her poetry has been acclaimed and set to music; she herself has been the subject of dramatic performances, but only here is she being acknowledged as philosopher. (shrink)

The first two sections of this paper investigate what Newton could have meant in a now famous passage from “De Graviatione” (hereafter “DeGrav”) that “space is as it were an emanative effect of God.” First it offers a careful examination of the four key passages within DeGrav that bear on this. The paper shows that the internal logic of Newton’s argument permits several interpretations. In doing so, the paper calls attention to a Spinozistic strain in Newton’s thought. Second it sketches (...) four interpretive options: (i) one approach is generic neo-Platonic; (ii) another approach is associated with the Cambridge Platonist, Henry More; a variant on this (ii*) emphasizes that Newton mixes Platonist and Epicurean themes; (iii) a necessitarian approach; (iv) an approach connected with Bacon’s efforts to reformulate a useful notion of form and laws of nature. Hitherto only the second and third options have received scholarly attention in scholarship on DeGrav. The paper offers new arguments to treat Newtonian emanation as a species of Baconian formal causation as articulated, especially, in the first few aphorisms of part two of Bacon’s New Organon. If we treat Newtonian emanation as a species of formal causation then the necessitarian reading can be combined with most of the Platonist elements that others have discerned in DeGrav, especially Newton’s commitment to doctrines of different degrees of reality as well as the manner in which the first existing being ‘transfers’ its qualities to space (as a kind of causa-sui). This can clarify the conceptual relationship between space and its formal cause in Newton as well as Newton’s commitment to the spatial extended-ness of all existing beings. While the first two sections of this paper engage with existing scholarly controversies, in the final section the paper argues that the recent focus on emanation has obscured the importance of Newton’s very interesting claims about existence and measurement in “DeGrav”. The paper argues that according to Newton God and other entities have the same kind of quantities of existence; Newton is concerned with how measurement clarifies the way of being of entities. Newton is not claiming that measurement reveals all aspects of an entity. But if we measure something then it exists as a magnitude in space and as a magnitude in time. This is why in DeGrav Newton’s conception of existence really helps to “lay truer foundations of the mechanical sciences.”. (shrink)

In this essay, I use encounters with the white-tailed deer of Fire Island to explore the “call of the wild”—the attraction to value that exists in a natural world outside of human control. Value exists in nature to the extent that it avoids modification by human technology. Technology “fixes” the natural world by improving it for human use or by restoring degraded ecosystems. Technology creates a “new world,” an artifactual reality that is far removed from the “wildness” of nature. The (...) technological “fix” of nature thus raises a moral issue: how is an artifact morally different from a natural and wild entity? Artifacts are human instruments; their value lies in their ability to meet human needs. Natural entities have no intrinsic functions; they were not created for any instrumental purpose. To attempt to manage natural entities is to deny their inherent autonomy: a form of domination. The moral claim of the wilderness is thus a claim against human technological domination. We have an obligation to struggle against this domination by preserving as much of the natural world as possible. (shrink)

From Clouds to Corsair: Kierkegaard, Aristophanes, and Socrates -- The pure fool and the knight of faith: Wolfram's Parzival and the stages of existence -- From romantic aesthete to Christian analogue: Don Quixote's sallies in Kierkegaard's authorship -- Saying not quite "everything just as it is": Shakespeare on life's way -- "Sorrow's changeling": irony, humor, and laughter in Kierkegaard and Carlyle.

For much of its brief history, the field of environmental ethics has been critical of anthropocentrism. I here undertake a pragmatic reconsideration of anthropocentrism. In the first part of this essay, I explain what a pragmatic reconsideration of anthropocentrism means. I differentiate two distinct pragmatic strategies, one substantive and one methodological, and I adopt methodological pragmatism as my guiding principle. In the second part of this essay, I examine a case study of environmental policy—the problem of beach replenishment on Fire (...) Island, New York—as a pragmatic test of anthropocentrism. I conclude that the debate between anthropocentrism and nonanthropocentrism needs to be expressed in non-absolutist terms, i.e., in a language that permits compromise, flexibility, and a pluralism of values. Thechoice between anthropocentrism and nonanthropocentrism as the basis of both environmental policy and environmental ethics is highly contextual and thus requires a subtle examination of the concrete policy situation. (shrink)

This paper attempts to shed light on Kant’s notion of autonomy in his moral philosophy by considering the extent to which he presents a similar doctrine in his theoretical philosophy, where he strikingly claims (e.g., in the Prolegomena) that the understanding prescribes laws to nature. It argues that even though there are important points of difference between the cases of theoretical legislation of the laws of nature and autonomy in moral philosophy, their extensive parallels make a strong, even if not (...) definitive case in favor of the Prolegomena forming at least an important part of the explanation of the emergence of autonomy in the Groundwork. In addition, the comparison proves instructive insofar as it reveals deep structural parallels between Kant’s theoretical and practical philosophy regarding his conception of laws. (shrink)

In this article, the author offers a discussion of the evidential role of the Galilean constant in the history of physics. The author argues that measurable constants help theories constrain data. Theories are engines for research, and this helps explain why the Duhem-Quine thesis does not undermine scientific practice. The author connects his argument to discussion of two famous papers in the history of economic methodology, Milton Friedman's 'Methodology of Positive Economics', which appealed to example of Galilean Law of Fall (...) in its argument; and Vernon Smith's 'Economics in the Laboratory'. While the author offers some criticism of Friedman and Smith, most of the article is a friendly reinterpretation of their insights. (shrink)

The prosaic content of these sayings is that events change from future to present and from present to past. Your next birthday is in the future, but with the passage of time it draws nearer and nearer until it is present. 24 hours later it will be in the past, and then lapse forever deeper into history. And things get older: even if they don’t wear out or lose their hair or change in any other way, their chronological age is (...) always increasing. These changes are universal and inescapable: no event could ever fail to be first future, then present, then past, and no persisting thing can avoid growing older. We call this process time’s passage. (shrink)

E. J. Lowe and others argue that there can be 'uncountable' things admitting of no numerical description. This implies that there can be something without there being at least one such thing, and that things can be identical without being one or nonidentical without being two. The clearest putative example of uncountable things is portions of homogeneous stuff or 'gunk'. The paper argues that there is a number of portions of gunk if there is any gunk at all, and that (...) the possibility of uncountable things is inadequately supported. (shrink)

By employing binary committee choice problems, this paper investigates how varying or eliminating feedback about payoffs affects: subjects’ learning about the underlying relationship between their nominal voting weights and their expected payoffs in weighted voting games; the transfer of acquired learning from one committee choice problem to a similar but different problem. In the experiment, subjects choose to join one of two committees and obtain a payoff stochastically determined by a voting theory. We found that: subjects learned to choose the (...) committee that generates a higher expected payoff even without feedback about the payoffs they received; there was statistically significant evidence of “meaningful learning” only for the treatment with no payoff-related feedback. This finding calls for re-thinking existing models of learning to incorporate some type of introspection. (shrink)

This chapter considers Hume's proposal that we are made up entirely of particular mental states and events: the bundle view. An argument for the bundle view is based on the claim that the traditional idea of substance is dismissed. The bundle view is then shown to follow naturally from widely held claims about diachronic and synchronic personal identity. Reid's objection that bundles of thoughts cannot be thinkers is elaborated and endorsed. It is then argued that the bundle view cannot easily (...) avoid the thinking‐animal problem. There follows a critical discussion of two related views: that we are bundles of universals and that we are something like computer programs. Both are found to be hopeless. (shrink)

Introduction I am a nuance. Nietzsche Reading is always a risky business: we confront an enigma or run the risk of roaming. But doesn't reading Nietzsche ...

At a time of great and increasing interest in the work of Emmanuel Levinas, this volume draws readers into what Levinas described as "philosophy itself"--"a discourse always addressed to another." Thus the philosopher himself provides the thread that runs through these essays on his writings, one guided by the importance of the fact of being addressed--the significance of the Saying much more than the Said. The authors, leading Levinas scholars and interpreters from across the globe, explore the philosopher's relationship to (...) a wide range of intellectual traditions, including theology, philosophy of culture, Jewish thought, phenomenology, and the history of philosophy. They also engage Levinas's contribution to ethics, politics, law, justice, psychoanalysis and epistemology, among other themes. In their radical singularity, these essays reveal the inalienable alterity at the heart of Levinas's ethics. At the same time, each essay remains open to the others, and to the perspectives and positions they advocate. Thus the volume, in its quality and diversity, enacts an authentic encounter with Levinas's thought, embodying an intellectual ethics by virtue of its style. Bringing together contributions from philosophy, theology, literary theory, gender studies, and political theory, this book offers a deeper and more thorough encounter with Levinas's ethics than any yet written. (shrink)

You are presented with a choice between two envelopes. You know one envelope contains twice as much money as the other, but you don't know which contains more. You arbitrarily choose one envelope -- call it Envelope A -- but don't open it. Call the amount of money in that envelope X. Since your choice was arbitrary, the other envelope (Envelope B) is 50% likely to be the envelope with more and 50% likely to be the envelope with less. But, (...) strangely, that very fact might make Envelope B seem attractive: Wouldn't switching to Envelope B give you a 50% chance of doubling your money and a 50% chance of halving it? Since double or nothing is a fair bet, double or half is more than fair. Applying the standard expectation formula, you might calculate the expected value of switching to Envelope B as (.50)½X [50% chance it has less] + (.50)2X [50% chance it has more] = (1.25)X. So, it seems, you ought to switch to Envelope B: Your expected return -- your return on average, over the long run, if you did this many times -- would seem to be 25% more. But obviously that's absurd: A symmetrical calculation could persuade you to switch back to Envelope A. Hence the paradox. (shrink)

A powerful argument against the resurrection of the body is based on the premise that all resurrection theories violate natural laws. We counter this argument by developing a fully naturalistic resurrection theory. We refer to it as the revision theory of resurrection (the RTR). Since Hick’s replica theory is already highly naturalistic, we use Hick’s theory as the basis for the RTR. According to Hick, resurrection is the recreation of an earthly body in another universe. The recreation is a resurrection (...) counterpart. We show that the New Testament supports the idea of resurrection counterparts. The RTR asserts that you are a node in a branching tree of increasingly perfect resurrection counterparts. These ever better counterparts live in increasingly perfect resurrection universes. We give both theological arguments and an empirical argument for the RTR. (shrink)

Une interrogation sur la musique suivie de textes D'E.-T. Hoffman et de L. Wittgenstein.

Le phénomène de la vie regroupe un ensemble d’articles rédigés par Jonas sur une période allant de 1950 à 1965. Tout en ayant eu pour projet d’y exposer une théorie achevée de la vie, comme de nombreux appendices et transitions entre les articles en témoignent, l’auteur reconnaît cependant que son livre consiste avant tout en une succession d’essais, au sens de tentatives et d’expérimentations, en vue de faire émerger une essence de la vie. On peut dès lors se demander quelles (...) seraient les gr... (shrink)

The work of Hans Jonas’ has been largely overlooked by environmental philosophers. His Principle of Responsibility can help guide effective development of political institutions for environmental purposes. It is possible to use this principle to develop a deliberative and environmental conception of democracy. Some implications of the social contract framework of deliberative democracy show that Jonas’ conceptualization of responsibility leads to an environmental and deliberative conception of democracy by accommodating different citizens’ senses of the good in terms of an environmentally (...) conceived global governance. (shrink)

Classical logic is traditionally introduced by itself, but that makes it seem arbitrary and unnatural. This text introduces classical alongside several nonclassical logics (relevant, constructive, quantative, paraconsistent).

Hitler and the Germans, published here for the first time, offers Voegelin's most extensive and detailed critique of the Hitler era.

This paper describes a way of creating and maintaining a `dynamic encyclopedia', i.e., an encyclopedia whose entries can be improved and updated on a continual basis without requiring the production of an entire new edition. Such an encyclopedia is therefore responsive to new developments and new research. We discuss our implementation of a dynamic encyclopedia and the problems that we had to solve along the way. We also discuss ways of automating the administration of the encyclopedia.

All of the pundits, prognosticators, and policymakers are in agreement: research into the science and technology of the nano-scale is going to be one of the hot scientific topics of the 21st Century. According to the web page of the National Nanotechnology Initiative, moreover, this should make nanotechnology and nano-science “of great interest to philosophers.” Admittedly, the kind of philosophers being imagined by the authors of the initiative web page are most likely something like the nano-technological analogues of bio-ethicists—not the (...) kind philosophers that typically convene at the meeting of the Philosophy of Science Association. But what about us? (shrink)