Results for 'Exodus 12'

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  1.  81
    Exodus 3:1–12.Kathy Beach-Verhey - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):180-182.
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  2. Exodus 33:12-23.Daniel W. Ulrich - 2002 - Interpretation: A Journal of Bible and Theology 56 (4):410-412.
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  3.  23
    Counting half-shekels – Redeeming souls? in 2 Maccabees 12:38–45.Nicholas P. L. Allen & Pierre J. Jordaan - 2018 - HTS Theological Studies 74 (3):10.
    This article deals with a highly debated text, namely 2 Maccabees 12, specifically the problematic verses (38–45) which contain a theology that is distinctly non-Jewish in import. Indeed, most recent scholars concerned with this passage do not seem to be unanimous apropos the best interpretation of the events that are described, resulting in a range of different opinions concerning, inter alia, the afterlife, purgatory and/or doctrinal disputes between Pharisees and Sadducees. By means of an interpretivist or constructivist epistemology, the authors (...)
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  4.  29
    INTERPRETASI HUKUM KELIMA DALAM KELUARAN 20:12 BERDASARKAN PENDEKATAN SEJARAH PENEBUSAN.Made Nopen Supriadi - 2020 - Bonafide 1 (1):65-83.
    The fifth commandment is part of the Ten Commandments that God gave to Moses on Mount Sinai. The Bible is the eternal word of God, so this fifth Law has a meaning that must be understood in the infinite dimension. The Bible gives the principle that if the man fails to do one of the commandments in the Law, then he has failed. There are many interpretations of this Law, but it only comes down to practical, ethical, and moral dimensions (...)
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  5.  21
    Do Bashal and Hepsō really mean ‘boil’? A preliminary study in the semantics of biblical Hebrew and Septuagint Greek.Douglas T. Mangum - 2022 - HTS Theological Studies 78 (1):5.
    The meaning of any given lexical item emerges from an analysis of its contextual usage, but with biblical languages, often a traditional gloss will be accepted as if it were the clear meaning of a lexical item. Lexicons and dictionaries rarely go all the way back to a fresh analysis of the actual usage of a lemma, so the traditional meaning is rarely reconsidered. Those learning biblical languages accept the lexicon’s judgement without stopping to reflect on how the lexicon reached (...)
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  6. Adam Smith and the history of the invisible hand.Peter Harrison - 2011 - Journal of the History of Ideas 72 (1):29-49.
    In lieu of an abstract, here is a brief excerpt of the content:Adam Smith and the History of the Invisible HandPeter HarrisonFew phrases in the history of ideas have attracted as much attention as Smith’s “invisible hand,” and there is a large body of secondary literature devoted to it. In spite of this there is no consensus on what Smith might have intended when he used this expression, or on what role it played in Smith’s thought. Estimates of its significance (...)
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  7.  22
    Origen and Prophecy: Fate, Authority, Allegory, and the Structure of Scripture by Claire Hall (review).Milanna Fritz - 2024 - Nova et Vetera 22 (1):293-295.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Origen and Prophecy: Fate, Authority, Allegory, and the Structure of Scripture by Claire HallMilanna FritzOrigen and Prophecy: Fate, Authority, Allegory, and the Structure of Scripture by Claire Hall (Oxford: Oxford University Press, 2021), 195 pp.Origen's (AD 185–255) surviving corpus is studied by scholars across the disciplines of theology philosophy and classics. Drawing from each of these fields, in Origen and Prophecy, Clare Hall applies Origen's self-proposed tripartite exegesis (...)
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  8.  22
    Dekalog dan Perjanjian yang Baru.Surip Stanislaus - 2022 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 18 (2):238-271.
    The Decalogue is the ten commandments which are a covenant between God and His people. Written on two tablets of stone, this Decalogue is apodictive (unconditional command and prohibition). It expresses the love between God and His people and between members of the people. This article shows that in the Pentateuch there are two versions of the Decalogue (Ex. 20:1-17 and Deut. 5:6-21) with some differences between them. Deuteronomy 5:6-21 contains additions to Exodus 20:1-17. Ex. 20:1-17 was spoken by (...)
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  9.  15
    Shabbat: Memória da festa da Criação. Festa que canta, reflete e dança com o Criador e com as criaturas.Paulo Antônio Alves - 2017 - Revista de Teologia 11 (19):94-107.
    The Decalogue or 10 Words is a text from the Torah of Moses that presents two versions of the same Sabbath commandment. One in the book of Exodus 20: 8-11 and another in Deuteronomy 5: 12-15. The first begins the commandment with the verb: make memory and the second, with the verb: save. In the first version, the commandment is connected to the memory of the Creation, while the second makes memory of the Liberation. This article sets out to (...)
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  10.  42
    John wyclif and the mass.Michael Fox - 1962 - Heythrop Journal 3 (3):232-240.
    Book Reviewed in this article Metaphysik. Eine methodisch‐systematische Grundlegung. By Emerich Coreth, S. J. Pp. 672, Innsbruck, Vienna and Munich, Tyrolia‐Verlag, 1961, 190 A. Schill., 33 DM.Frederick C. Copleston La preuve de l'Absolu chez Bradley. Analyse et Critique de la Méthode. By J. DE Marneffe. Pp. vii, 127, Paris, Beauchesne, 1961, no price given.Frederick C. Copleston Ancient Israel. Its Life and Institutions. By Roland DE Vaux, O. P. Translated by John McHugh. Pp. xxiii, 592, London, Darton, Longman & Todd, 1961, (...)
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  11.  23
    Iconoclasm in the Old and New Testaments.Peter Goldman - 2003 - Contagion: Journal of Violence, Mimesis, and Culture 10 (1):83-94.
    In lieu of an abstract, here is a brief excerpt of the content:ICONOCLASM in the OLD AND NEW TESTAMENTS Peter Goldman Westminster State College ofSalt Lake City Acentral problem for any monotheistic religion is distinguishing worship of the one true God from idolatry in all its forms. René Girard's pioneering interpretation ofthe Judeo-Christian scriptures clarifies this distinction by recourse to an ethical conception ofthe sacrificial: False religion or idolatry is essentially sacrificial, while the Judeo-Christian tradition opposes the sacrificial in all (...)
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  12. Political Poetry: A Few Notes. Poetics for N30.Jeroen Mettes - 2012 - Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
     
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  13.  13
    1 & 2 Thessalonians by Douglas Farrow (review).Anna Silvas - 2023 - Nova et Vetera 21 (1):398-404.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:1 & 2 Thessalonians by Douglas FarrowAnna Silvas1 & 2 Thessalonians by Douglas Farrow (Grand Rapids, MI: Brazos, 2020), xx + 336 pp.1 and 2 Thessalonians are probably the very first written testimonies of early Christianity. When Paul wrote 1 Thessalonians in AD 50, Our Lord Jesus Christ had "accomplished his exodus in Jerusalem" (see Luke 9:31) not twenty years before. Here we find the paradosis of (...)
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  14.  13
    Practising piety in a (post-) pandemic time: A spatial reading of piety in Psalm 66 from the perspectives of memory and bodily imagery.Lodewyk Sutton - 2021 - HTS Theological Studies 77 (4):1-9.
    Situated in the larger collection of Psalms 51-72, also known as the second Davidic Psalter, the smaller group of Psalms 65-68 is found. This smaller collection of psalms can be classified mostly as psalms of praise and thanksgiving. The relation and compositional work in this cluster of psalms become apparent on many points in the pious expressions between groups and persons at prayer, especially in the universal praise of God, and in the imagery referring to the exodus, the Jerusalem (...)
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  15.  54
    The Septuagint translation as the key to the etymology and identification of precious stones in the Bible.Jacobus A. Naudé & Cynthia L. Miller-Naudé - 2020 - HTS Theological Studies 76 (4):17.
    In the ancient world, precious stones (valuable stones and hard substances excluding gold, silver and copper) were distinguished in terms of appearance (beauty, colour), function (durability) and cost (rarity). As a result, there is considerable difficulty in determining how to correlate the inventory of lexical terms referring to precious stones in the ancient Near East with modern mineralogical identifications. In this article, the etymology and identification of precious stones in the Bible are revisited using editorial theory and complexity thinking. The (...)
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  16. Introduction.Desmond Manderson Exodus - 2009 - In Desmond Manderson, Essays on Levinas and law: a mosaic. New York: Palgrave-Macmillan.
     
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  17. The Dialogic and the Aesthetic: Some Reflections on Theatre as a Learning Medium.Tony June 12- Jackson - 2005 - The Journal of Aesthetic Education 39 (4):104-118.
    In lieu of an abstract, here is a brief excerpt of the content:The Dialogic and the Aesthetic:Some Reflections on Theatre as a Learning MediumAnthony Jackson (bio)A Doll's House will be as flat as ditchwater when A Midsummer Night's Dream will still be as fresh as paint; but it will have done more work in the world; and that is enough for the highest genius, which is always intensely utilitarian.— George Bernard Shaw, "The Problem Play"1People have tried for centuries to use (...)
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  18.  16
    Exodus into Ordinary Life.Agata Bielik-Robson - 2024 - Angelaki 29 (3):45-59.
    This essay focuses on Eric Santner’s psychoanalytic reinterpretation of the crucial symbol of Judaism – yetziat mitzrayim, the getting out of Egypt – as “the Exodus out of our own Egyptomania.” Formulated in his book on Rosenzweig and Freud, On the Psychotheology of Everyday Life, it appears in all Santner’s later works concerned with political theology, where “Egyptomania” stands for everything that overburdens human life with an excessive “signifying stress” or “ex-citation,” weighing it down with the impossible demands of (...)
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  19. Exodus of clergy: A practical theological grounded theory exploration of Hatfield Training Centre trained pastors.Shaun Joynt & Yolanda Dreyer - 2013 - HTS Theological Studies 69 (1):01-13.
    There is a shortage of clergy, at least in the Roman Catholic Church. Protestant churches in general are experiencing more of a distribution or placement challenge than a shortage. The two greatest hindrances to addressing the Protestant clergy distribution challenge are a lack of adequate compensation for clergy and the undesirable geographical location of a number of churches, as perceived by clergy. Influences such as secularisation, duality of vocation, time management, change in type of ministry, family issues, congregational and denominational (...)
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  20.  20
    The Exodus and Racism.Judith W. Kay - 2008 - Journal of the Society of Christian Ethics 28 (2):23-50.
    THE EXODUS STORY HAS BEEN A SOURCE OF BOTH IDENTIFICATION AND conflict for American Jews and blacks. As a source of identification, blacks saw themselves as Hebrew slaves pitted against white Pharaohs, while blacks' plight resonated with Jewish immigrants. As a source of tension, the Exodus story obscured how Jews were caught between blackness and whiteness. Jews were neither Pharaohs nor slaves but instead functioned as agents of the ruling elites over blacks. Jewish vulnerability derives from potential abandonment (...)
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  21.  19
    Philosophy of the Web: Representation, Enaction, Collective Intelligence.Harry Halpin, Andy Clark & Michael Wheeler - 2013-12-13 - In Harry Halpin & Alexandre Monnin, Philosophical Engineering. Wiley. pp. 21–30.
    This chapter contains sections titled: Is Philosophy Part of Web Science?; Representations and the Web; Enactive Search; Cognitive Extension and Cognitive Intelligence; From the Extended Mind to the Web; and the Web as Collective Intelligence.
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  22.  29
    Interview with Tim Berners‐Lee.Harry Halpin & Alexandre Monnin - 2013-12-13 - In Harry Halpin & Alexandre Monnin, Philosophical Engineering. Wiley. pp. 181–186.
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  23.  44
    Exodus and Exile.Renaud Barbaras - 2014 - Environmental Philosophy 11 (1):45-57.
    This article aims at accounting for the difference between human and animal from a tension between two movements: an archi-movement which defines the way of being of the world and is life itself, and an archi-event of separation of the world from itself that affects life and is the source of living beings. Animal can be characterized by the fact that, in spite of being separated from the archi-life movement, the power of this movement prevails on the archi-event. This means (...)
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  24.  80
    Rural Exodus and Industrialization.Henri Mendras & Wells Chamberlin - 1960 - Diogenes 8 (30):104-119.
    Are country people destined to disappear in the near future as a result of the constant advance of technical and urban civilization? Having discovered that three-fourths of mankind are country people, American ethnologists and sociologists are studying their “urbanization” and their “industrialization” throughout the world in an effort to see to what extent there is compatibility—or incompatibility—between their traditional “cultures” and the demands of industrial production and of life in a mass society. European writers appear to be less perturbed by (...)
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  25.  5
    Exodus, Leviticus, Numbers, Deuteronomy.Joseph T. Lienhard & Thomas C. Oden - 2001 - InterVarsity Press.
    Christians read the Jewish Scriptures in the light of what God did in Jesus the Christ. This ACCS volume on Exodus through Deuteronomy bears ample witness to this new way of reading these ancient texts. Varied in texture and nuance, the interpretations included in this volume display a treasure house of ancient wisdom, speaking with eloquence and intellectual acumen to the church today.
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  26.  15
    The exodus: the founding structure of migration. Scope of the transcendental constitution of the passer-by as an ethical foundation.Germán Vargas Guillén - 2020 - Veritas – Revista de Filosofia da Pucrs 45:57-74.
    Resumen Tanto la migración como el exilio, al lado del extranjero y el extraño, han sido objeto de la investigación fenomenológica. En este estudio se da un pequeño paso con respecto a la fenomenología de la migración. En particular, se lleva a cabo una profundización en torno a un estrato fundante: el éxodo en sus intrincadas relaciones con estratos tales como la frontera y la diáspora. Así, centramos la atención en el éxodo como experiencia y en los estratos protofundadores de (...)
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  27.  31
    The Problem of Evil.Stewart Goetz - 2017-12-05 - In C. S. Lewis. Hoboken, NJ, USA: Wiley. pp. 180–198.
    The formulations of the argument for atheism from evil are quite formal in nature. One “solution” to the problem of evil would be to deny that evil exists. But Clive Staples Lewis, a philosopher, would have none of this. He believed that pain is intrinsically evil, and it is its evilness that ultimately gives rise to the problem of evil. Lewis' thoughts about pain and God's reason is the subject of this chapter. The chapter also discusses Lewis's treatment of the (...)
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  28.  23
    The Philosopher as Shadow‐Maker.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 55–69.
    This chapter contains sections titled: Introduction Salvaging Shadows The Meaning of Pragmatic Efficacy The Sources of Pragmatic Efficacy The Noble Lie Why Plato Wrote.
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  29.  25
    Toward a Philosophy of the Web: Foundations and Open Problems.Alexandre Monnin & Harry Halpin - 2013-12-13 - In Harry Halpin & Alexandre Monnin, Philosophical Engineering. Wiley. pp. 1–20.
    The advent of the Web is one of the defining technological events of the twentieth century, yet its impact on the fundamental questions of philosophy has not yet been explored, much less systematized. The Web, as today implemented on the foundations of the Internet, is broadly construed as the space of all items of interest identified by URIs. Originally a space of linked hypertext documents, today the Web is rapidly evolving as a universal platform for data and computation. Even swifter (...)
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  30.  22
    Déjà‐vu and the Specious Present.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 171–186.
    In this chapter, the authors begin with a brief history of the interpretations that have been given – from the middle of the 19th Century to the present day, to the phenomenon of déjà‐vu that psychological disorder leads us to believe that they have already experienced in an undetermined past the situation they are experiencing. In 1904 and 1906, psychologist Gérard Heymans wrote the reports of two investigations linking the déjà‐vu phenomenon to another psychic experience, also fleeting: “depersonalization”, a sudden (...)
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  31.  21
    Culture War Concluded.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 122–141.
    This chapter contains sections titled: Introduction The Politics of the 330s Who Was Fighting Whom? What Were Lycurgus and Demosthenes Fighting About? Why Fight over Plato? The End of the Culture War Conclusion.
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  32.  20
    The Case for Influence.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 87–107.
    This chapter contains sections titled: Philosophy in Politics The Case for Influence A Culture War.
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  33.  20
    Sadness as Beauty.David C. Drake - 2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather, Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 66–74.
    This chapter contains sections titled: The Nature of Beauty Truth, Goodness, and Beauty Beauty and the Blues Notes.
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  34.  18
    Blues and Emotional Trauma.Robert D. Stolorow & Benjamin A. Stolorow - 2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather, Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 121–130.
    This chapter contains sections titled: Emotional Trauma The Therapeutic Power of the Blues Three ‘Clinical’ Illustrations ‐ The Role of Lyrics Musical Characteristics of the Blues Concluding Remarks Notes.
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  35.  18
    Belief in God.Stewart Goetz - 2017-12-05 - In C. S. Lewis. Hoboken, NJ, USA: Wiley. pp. 159–179.
    Much has been written since Clive Staples Lewis' day about belief that God exists (belief in the existence of God). It would be many years before Lewis became a theist. But what he thought in 1918 indicates that he would first resolve the issue of supernaturalism as opposed to naturalism in terms of his own self, before becoming a theistic supernaturalist. The distinctions between naturalism, supernaturalism, and theistic supernaturalism are reflected in Lewis's frequent references to those who believed England and (...)
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  36. Appendix 2: A Second Tri‐partite Division of the Soul?Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 155–157.
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  37. Appendix 3: Miso‐ Compounds in Greek Literature.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 158–160.
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  38. (1 other version)Blues–Philosophy for Everyone.Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather (eds.) - 2011-12-09 - Wiley‐Blackwell.
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  39.  15
    Culture War Emergent.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 108–121.
    This chapter contains sections titled: Introduction The Politics of the 350s and 340s The Emergence of the Culture War, or the Man with the Good Memory.
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  40.  14
    How Plato Lived.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 79–86.
    This chapter contains sections titled: Introduction The Seventh Letter on Writing The Seventh Letter on Ways of Life.
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  41.  16
    Index.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 219–232.
    This chapter contains sections titled: Introduction Against Writing The Hole in the Argument Spotting the Defense of Philosophical Writing A Sociology of Symbols The Psychological Power of Symbols.
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  42.  17
    The Philosopher as Model‐Maker.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 38–54.
    This chapter contains sections titled: Introduction Discovering a Defensible Kind of Philosophical Writing Imitators vs. Constitution‐Painters The Necessary and Sufficient Criterion of Philosophical Writing.
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  43.  17
    What Plato Wrote.Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 70–78.
    This chapter contains sections titled: Introduction Plato's Choice Platonic Dialogues: A Multipurpose Genre The Republic as Theoretical Model Plato Politikos.
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  44.  13
    Who Was Plato?Danielle S. Allen - 2012-12-10 - In Neville Morley, Why Plato Wrote. Blackwell. pp. 9–15.
    The prelims comprise: Half‐Title Page Wiley Series Page Title Page Copyright Page Dedication Page Table of Contents Acknowledgments Abbreviations.
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  45.  8
    Conclusion.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 235–248.
    The network is moving towards a global informational equilibrium that is irrevocable – if inter‐individual communication persists as the only driving force behind the network's evolution. On the basis of an example, this chapter compares the respective changes in the values of the main characteristic variables at the level of the network as a whole, and that of each cluster considered separately. Any local informational equilibrium achieved by a cluster is therefore fundamentally unstable, as it is constantly threatened by such (...)
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  46.  5
    Hypotheses Linked to the Model.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 63–80.
    This chapter begins to construct our space–time model of the socio‐cognitive network of individual actors. To do this, it formulates a number of assumptions about the structure and evolution of this network. The chapter first proposes six hypotheses concerning the structure of the network. These hypotheses will clarify our formalization of the cognitive universes of individual actors. The chapter then introduces eight additional hypotheses concerning the evolution of the network. The evolution of the network results, on the one hand, from (...)
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  47.  8
    Human Memory as a Self‐organized Natural System.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 41–62.
    The emphasis placed by H. Atlan, like G. Bateson, on the reception of messages during communication between subsystems leads to a conception of learning, and more generally of human memory, surprisingly close to that proposed by I. Rosenfield on the basis of the work of G. M. Edelman. The authors stressed the close and reciprocal link between the theory of functional localization and the conception of memory, which they have just seen, radically refuted by Rosenfield. The theory of functional localization (...)
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  48.  15
    Information, Communication and Learning.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 1–21.
    There are many approaches to human communication that deal with its multiple aspects at various levels of abstraction and delimit what has become the field of information and communication sciences. Telegraphic communication and orchestral communication are two terms introduced by Y. Winkin to contrast the Shannonian (“telegraphic”) and Batesonian (“orchestral”) theories of communication. The Batesonian theory of information, communication and learning remains qualitative. This chapter presents the pioneering model presented by the engineer Claude Shannon at the end of the 1940s (...)
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  49.  12
    Index.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 269–273.
    An adequate interpretation of concept of the propensity to communicate will thus lead us to interpret in this concept a possible formalization of the notion of the specious present, introduced into the field of psychology by William James at the end of the 19th Century. In this chapter, the authors introduce some aspects of the concept of time that their model operates under. While situating the actors in relation to each other in the network space, their propensity to communicate also (...)
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  50.  6
    Other titles from iSTE in Interdisciplinarity, Science and Humanities.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. G1–G3.
    The network is moving towards a global informational equilibrium that is irrevocable – if inter‐individual communication persists as the only driving force behind the network's evolution. On the basis of an example, this chapter compares the respective changes in the values of the main characteristic variables at the level of the network as a whole, and that of each cluster considered separately. Any local informational equilibrium achieved by a cluster is therefore fundamentally unstable, as it is constantly threatened by such (...)
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