Results for 'Fjollë Caka'

9 found
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  1.  13
    Assessment of Climate Change Mainstreaming in Spatial Planning at the Central Level in Kosovo.Murtezan Ismaili & Fjollë Caka - 2022 - Seeu Review 17 (2):3-18.
    Spatial developments contribute to climate change through greenhouse gas emissions and disordered land use. At the same time, climate change impacts have spatial implications, influencing the land uses and settlements development, and damaging habitats, ecosystems, infrastructure and other assets. Considering its regulatory character and multi-sectorial approach, spatial planning is gaining an increasingly important role in climate change management. As such, it could be better utilized in increasing climate resiliency and achieving decarbonization targets in Kosovo as well. While Kosovo is prone (...)
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  2.  11
    Scholar Perspectives on Inclusive Education and Teacher’s Role in Inclusive Classes with Specific Focus on Children with Disabilities.Vjollca Belegu-Caka - 2022 - Seeu Review 17 (2):139-152.
    This paper provides various perspectives of scholars on inclusive education throughout its history and the role of an inclusive teacher in inclusive education schools with specific focus on children with disabilities that attend regular classes with their non-disabled peers. The paper is based on the literature review of various research papers and studies that were published by prominent and specialized scholars, institutions and relevant organizations in the field of inclusive education, with a focus on disabled children and their rights to (...)
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  3. Vācaka mukhya Umāsvātijī viracita Tattvārthādhigama sūtra pañcama adhyāya vivecana: Siddhasenagaṇi viracita ṭīkāno Gurjara bhāvānuvāda. Vikramasūriśvara - 2003 - Amadāvāda: Śāradābena Cimanabhāi ̄Ejyukeśanala Risarca Seṇṭara. Edited by Nayapadmāśrī, Siddhasenagaṇi, Jitendra Śāha & Umāsvāti.
    Study of the fifth chapter of Tattvārthādhigamasūtra, work on Jaina philosophy and doctrines by Umāsvāti; includes Gujarati translation of commentary of Siddhasenagaṇi.
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  4. Anumānacintāmaṇi: anumitiprakaraṇa, byāptipañcaka, siṃhabyāghralakshaṇa, byadhikaraṇa: anubāda o bibr̥ti saha.Biśvabandhu Bhaṭṭācāryya - 1993 - Kalakātā: Yādabapura Biśvabidyālaẏa sahāẏaka Ke. Pi. Bāgacī ayāṇḍa Kompānī. Edited by Gaṅgeśa.
    Commentary, with Bengali translation, of Anumānakhaṇḍa, a portion of Tattvacintamaṇi, basic work on the neo-Nyaya school in Hindu philosophy, by Gaṅgeśa, 13th century.
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  5.  5
    The Serpent power being the Ṣaṭcakra-nirūpaṇa and pādukā-pañcaka.John George Woodroffe - 1972 - Madras,: Ganesh. Edited by Pūrṇānanda & Kālīcaraṇa.
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  6.  3
    Sri Shankaracharya, Sadhana panchakam.Nāgeśa Sonde - 2007 - Mumbai: Nagesh D. Sonde. Edited by Śaṅkarācārya.
    On Sādhanāpañcaka, work on Advaita philosophy by Śaṅkarācārya; includes text with translation and explanation.
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  7.  12
    Ovidijeva poezija ob soočenjih z Avgustovim režimom.Kajetan Gantar - 2019 - Clotho 1 (1):9-20.
    Ovidij je nedvomno med vsemi avgustejskimi pesniki eden najbolj izrazitih oporečnikov v odnosu do avtokratskega režima cesarja Oktavijana Avgusta. Medtem ko je na primer Vergilij na Avgustov ukaz spremenil zaključni del druge knjige Georgik, tako da je izbrisal iz nje laudes Galli, ki ga je zadela damnatio memoriae, pa se Ovidij niti v svoji mladostni zbirki Amores niti v žalostinkah iz izgnanstva (Tristia) ni bal proslavljati tragično preminulega pesnika, ki velja za začetnika rimske elegije. Zato se ne smemo čuditi, da (...)
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  8.  11
    Pañcalakṣaṇīsarvasvam.Kurugaṇṭi Śrīrāmaśāstrī - 2010 - Beṅgaḷuru: Pūrṇaprajñasaṃśodhanamandiram. Edited by Gummalūrisaṅgameśvara Śāstri & Vīranārāyaṇācārya Pāṇḍuraṅgī.
    Commentaries on Pañcalakṣaṇī of Mathurānātha Tarkavāgīśa, 1600-1675, work dealing with definition of invariable concomitance (vyāpti) with reference to Nyaya philosophy ; with supercommentary on Māthurīvyāptipañcakaśatakoṭi.
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  9.  9
    Priložnosti, izzivi in zagate pri obravnavi vsebin iz klasične kulture in književnosti v gimnaziji.Neža Karlin - 2023 - Clotho 5 (1):115-133.
    Pouk klasične kulture in književnosti je prostor, kjer dijaki poleg splošnega znanja in razgledanosti pridobivajo tudi sposobnosti ču­denja, avtorefleksije, samokritičnosti in strpnosti. Proces ni nikoli zaključen, to za raziskovanje samega sebe velja že iz antičnih časov; kot bi rekel Kavafis, je včasih pomembna zlasti pot. Dijake po gimnaziji čaka še dolgo zorenje v »umetnosti življenja«, učiteljska prizadevanja ne obrodijo vedno takojšnjih sadov, morda občasno naletimo tudi na gluha ušesa. Važno je, da ne ustvarjamo fiktivnega prepada med snovjo in življenjem; tega (...)
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