Results for 'Folke Lindahl'

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  1.  4
    Voices Calling for Reform: The Royal Society in the Mid-Eighteenth Century — Martin Folkes, John Hill, and William Stukeley.Martin Folkes, John Hill, William Stukeley, G. S. Rousseau & David Haycock - 1999 - History of Science 37 (4):377-406.
  2. Moral Disagreement.Folke Tersman - 2006 - New York: Cambridge University Press.
    Folke Tersman explores what we can learn about the nature of moral thinking by examining moral disagreement. He explains how diversity of opinion on moral issues undermines the idea that moral convictions can be objectively valued. Arguments on moral thinking are often criticized for not being able to explain why there is a contrast between ethics and other areas in which there is disagreement, but where one does not give up the idea of an objective truth, as in the (...)
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  3.  13
    Simple means of augmenting stereoscopic vision.Robert L. Folk - 1973 - Bulletin of the Psychonomic Society 2 (4):242-242.
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  4. Thomas Nadelhoffer and Adam Feltz.Folk Intuitions, Slippery Slopes & Necessary Fictions - 2007 - In Peter A. French & Howard K. Wettstein, Philosophy and the Empirical. Blackwell. pp. 31--202.
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  5.  12
    Public Attitudes to Science 2011| Policies| BIS.Folkes Karen - 2011 - Science and Society 9 (10).
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  6. Noch eine Bemerkung.Folke Leander - 1943 - Theoria 9 (3):216.
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  7.  26
    Reivew of Routledge Philosophy Guidebook to Mill on Liberty.Folke Tersman - 2001 - Theoria 67 (2):176-183.
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  8. The Philosophy of John Dewey: A Critical Study.Folke Leander - 1939 - Philosophy 14 (56):481-482.
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  9. Davidson and Quine's empiricism.Folke Tersman - manuscript
    However, Davidson is not only skeptical towards the view that sensory stimulation provides the basis for meaning. He has also raised some doubts about the idea that such phenomena provide the basis for knowledge. For example, he rejects the idea that the acceptance of an observation sentence could somehow be justified by the stimulations that normally cause it. This in turn leads him to doubt the thesis that observation sentences have a privileged epistemological status; a thesis that is central to (...)
     
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  10. Donald Davidsons tolkningsteori.Folke Tersman - 1993 - Norsk Filosofisk Tidsskrift 4.
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  11. Debunking and Disagreement.Folke Tersman - 2017 - Noûs 51 (4):754-774.
    The fact that debunkers can turn to the argument from disagreement for help is ofcourse not a surprise. After all, both types of challenge basically pursue the same,skeptical conclusion. What I have tried to show, however, is that they are related in amore intimate way.
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  12. Recent work on reflective equilibrium and method in ethics.Folke Tersman - 2018 - Philosophy Compass 13 (6):e12493.
    The idea of reflective equilibrium remains the most popular approach to questions about method in ethics, despite the masses of criticism it has been faced with over the years. Is this due to the availability of compelling responses to the criticisms or rather to factors that are independent of its reasonableness? The aim of this paper is to provide support for the first answer. I particularly focus on the recent discussion. Some recent objections are related to general arguments against the (...)
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  13. "Moral Disagreement".Folke Tersman - 2021 - The Stanford Encyclopedia of Philosophy.
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  14.  29
    Reflective Equilibrium: An Essay in Moral Epistemology.Folke Tersman - 1993 - Coronet Books.
  15.  20
    Seeking a reflective equilibrium in the face of disagreement.Folke Tersman - 2024 - Synthese 204 (3):1-20.
    How is someone who seeks a reflective equilibrium to respond upon learning that others disagree with her? Regrettably, not much attention has been devoted to that question despite the extensive general discussion about the epistemic significance of disagreement that has taken place in recent years. This paper helps fill the lacuna by exploring possible connections between the relevant bodies of literature. More specifically, I claim that how users of the method of reflective equilibrium should respond to disagreement is crucial to (...)
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  16.  28
    Contractevolism: A promising novel way to evaluate moral claims?Folke Tersman - forthcoming - Metascience:1-4.
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  17.  62
    From Scepticism to Anti‐Realism.Folke Tersman - 2019 - Dialectica 73 (3):411-427.
    A common anti-realist strategy is to argue that moral realism (or at least the non-naturalist form of it) should be abandoned because it cannot adequately make room for moral knowledge and justified moral belief, for example in view of an evolutionary account of the origins of moral beliefs or of the existence of radical moral disagreement. Why is that (alleged) fact supposed to undermine realism? I examine and discuss three possible answers to this question. According to the answer that I (...)
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  18. Ethics.Folke Tersman - 2008 - In Paisley Livingston & Carl R. Plantinga, The Routledge Companion to Philosophy and Film. New York: Routledge.
     
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  19. The reliability of moral intuitions: A challenge from neuroscience.Folke Tersman - 2008 - Australasian Journal of Philosophy 86 (3):389 – 405.
    A recent study of moral intuitions, performed by Joshua Greene and a group of researchers at Princeton University, has recently received a lot of attention. Greene and his collaborators designed a set of experiments in which subjects were undergoing brain scanning as they were asked to respond to various practical dilemmas. They found that contemplation of some of these cases (cases where the subjects had to imagine that they must use some direct form of violence) elicited greater activity in certain (...)
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  20. A state education agency as an educational leader.J. Folks & Sa Lease - 1983 - Journal of Thought 18 (3):85-90.
     
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  21.  41
    (1 other version)The Final Rose.Jeffrey Folks - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):150-159.
    At the beginning of the series, a dozen young women are introduced as potential mates for the eligible young bachelor. The audience accompanies the couples on their limo-escorted dates, meets the bachelor's family and friends, listens to their evaluation of the bride, and watches expectantly as the smiling Prince Charming singles out a few finalists for his attention. As the weeks pass by, one by one, tearful young women are dismissed from the show as the presentation of the final rose (...)
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  22. Crispin Wright on moral disagreement.Folke Tersman - 1998 - Philosophical Quarterly 48 (192):359-365.
    Crispin Wright holds that moral realism is implausible since it is not a priori that every moral disagreement involves cognitive shortcomings. I develop two responses to this argument. First, a realist may argue that it holds for at least one of the parties to any disagreement that he holds false background beliefs (moral or otherwise) or that his verdict to the disputed judgment fails to cohere with his system. Second, he may argue that if none of the verdicts involves shortcomings, (...)
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  23.  17
    Det snavsede demokrati.Lotte Folke Kaarsholm - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:161-164.
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  24.  35
    A bilingual disadvantage in metacognitive processing.Tomas Folke, Julia Ouzia, Peter Bright, Benedetto De Martino & Roberto Filippi - 2016 - Cognition 150 (C):119-132.
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  25.  10
    Gemeinwohldefinition im kooperativen Staat.Gunnar Folke Schuppert - 2002 - In Herfried Münkler & Karsten Fischer, Gemeinwohl Und Gemeinsinn Im Recht: Konkretisierung Und Realisierung Öffentlicher Interessen. Akademie Verlag. pp. 67-98.
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  26. Recension av Björn Eriksson: Heavy Duty. On the Demands of Consequentialism. [REVIEW]Folke Tersman - 1995 - Norsk Filosofisk Tidsskrift 3.
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  27. Gewissheit und Probabilismus.Folke Leander - 1943 - Theoria 9 (3):213.
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  28.  56
    Legal working hours in Swedish agriculture.: A summary of a field study.Folke Schmidt, Leif Gräntze & Axel Roos - 1946 - Theoria 12 (3):181-196.
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  29. Position and change: a study in law and logic.Lars Lindahl - 1977 - Boston: D. Reidel Pub. Co..
    CHAPTER 1 From Bentham to Kanger I. Introduction In the analytical tradition established by Jeremy Bentham and John Austin, and continued in the twentieth ...
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  30.  1
    Estetik och kunskapsteori.Folke Leander - 1950 - Göteborg,: Elanders boktr..
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  31.  19
    The Philosophy of John Dewey.Folke Leander - 1940 - Philosophical Review 49 (2):262-264.
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  32.  62
    On What Matters, Volume III, by Derek Parfit. Oxford: Oxford University Press, 2017, xiv + 468 pp. ISBN 9780198778608. hb. £25.00. [REVIEW]Folke Tersman - 2018 - European Journal of Philosophy 26 (1):668-672.
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  33. Hope for the Evolutionary Debunker: How Evolutionary Debunking Arguments and Arguments from Moral Disagreement Can Join Forces.Folke Tersman & Olle Risberg - 2022 - Ethical Theory and Moral Practice:1-17.
    Facts about moral disagreement and human evolution have both been said to exclude the possibility of moral knowledge, but the question of how these challenges interact has largely gone unaddressed. The paper aims to present and defend a novel version of the evolutionary “debunking” argument for moral skepticism that appeals to both types of considerations. This argument has several advantages compared to more familiar versions. The standard debunking strategy is to argue that evolutionary accounts of moral beliefs generate skeptical implications (...)
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  34.  21
    Knowledge and ignorance: essays on lights and shadows.Folke Dovring - 1998 - Westport, Conn.: Praeger.
    Dovring explores some of the limits of science, the scientific method, and our approaches to conceptualizing problems.
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  35.  9
    Authority and the Globalisation of Inclusion and Exclusion.Hans Lindahl - 2018 - Cambridge University Press.
    Protracted and bitter resistance by alter- and anti-globalisation movements shows that the globalisation of law transpires as the globalisation of inclusion and exclusion. Humanity is inside and outside global law in all its possible manifestations. But how is this possible? How must legal orders be structured, such that, even if we can now speak of law beyond state borders, no emergent global legal order is possible that does not include without excluding? Is an authoritative politics of boundaries possible that neither (...)
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  36. Analysis des Begriffs der Realität.Folke Leander - 1945 - Revue Philosophique de la France Et de l'Etranger 135 (7):279-283.
     
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  37. Attraction, Distraction and Action: Multiple Perspectives on Attentional Capture. Advances in Psychology.Charles L. Folk & Bradley S. Gibson (eds.) - 2001 - Elsevier.
  38.  9
    A global history of ideas in the language of law.Gunnar Folke Schuppert - 2021 - Frankfurt am Main: Max Planck Institute for Legal History and Legal Theory.
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  39.  4
    Estetik och kunskapsteori.Folke Leander - 1950 - Göteborg,: Elanders boktr..
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  40.  69
    Analyse des Wirklichkeitsbegriffs (II).Folke Leander - 1943 - Theoria 9 (2):124-144.
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  41.  58
    Analyse des Wirklichkeitsbegriffs (I).Folke Leander - 1943 - Theoria 9 (1):22-38.
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  42.  7
    Humanism and naturalism.Folke Leander - 1937 - Göteborg,: Elanders boktryckeri aktiebolag. Edited by Tor Fernholm.
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  43. Den speciella relativitetsteorin.Folke Jonas Richard Westin - 1970 - Solna,: Seelig].
     
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  44.  9
    Public Law: Towards a Post-National Model.Gunnar Folke Schuppert - 2003 - In Schuppert Gunnar Folke, Germany, Europe, and the Politics of Constraint. pp. 109-125.
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  45.  79
    The Case for a Mixed Verdict on Ethics and Epistemology.Folke Tersman - 2010 - Philosophical Topics 38 (2):181-204.
    An increasingly popular strategy among critics of ethical anti-realism is to stress that the traditional arguments for that position work just as well in the case of other areas. For example, on the basis of that claim, it has recently been claimed that ethical expressivists are committed to being expressivists also about epistemic judgments (including the judgment that it is rational to believe in ethical expressivism). This in turn is supposed to seriously undermine their position. The purpose of my paper (...)
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  46.  84
    Intuitional Disagreement.Folke Tersman - 2012 - Southern Journal of Philosophy 50 (4):639-659.
    Some think that recent empirical research has shown that peoples' moral intuitions vary in a way that is hard to reconcile with the supposition that they are even modestly reliable. This is in turn supposed to generate skeptical conclusions regarding the claims and theories advanced by ethicists because of the crucial role intuitions have in the arguments offered in support of those claims. I begin by trying to articulate the most compelling version of this challenge. On that version, the main (...)
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  47. Disagreement, Moral.Folke Tersman - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  48.  75
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  49. Involuntary capture of spatial attention is contingent on control settings.C. L. Folk, J. C. Johnston & R. W. Remington - 1991 - Bulletin of the Psychonomic Society 29 (6):514-514.
     
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  50.  77
    A World without Values: Essays on John Mackie’s Moral Error Theory, edited by Richard Joyce and Simon Kirchin.Folke Tersman - 2015 - International Journal for the Study of Skepticism 5 (4):333-337.
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