Results for 'Frane Šago'

59 found
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  1.  24
    O nepravednosti (De iniustitia)-ontološka pozicija prava kod sv. Tome Akvinskog.Frane Šago - 2005 - Theoria 48 (3-4):95-107.
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  2.  16
    The Relationships between Mental Health Symptoms and Gambling Behavior in the Transition from Adolescence to Emerging Adulthood.Dominic Sagoe, Ståle Pallesen, Daniel Hanss, Tony Leino, Helge Molde, Rune A. Mentzoni & Torbjørn Torsheim - 2017 - Frontiers in Psychology 8.
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  3.  88
    A Grand Theory and a Small Social Scientific Community: Niklas luhmann in Slovenia.Frane Adam, Ivan Bernik & Borut Rončević - 2005 - Studies in East European Thought 57 (1):61-80.
    We analyse the reception of Niklas Luhmanns social metatheory in Slovenian social. The first part outlines the intellectual climate that prevailed in the decade before the post-socialist transition. The decline of the previously dominant Marxist ideology created space for other social theories. Luhmanns ideas were the most prominent among social macro theories in the initial phase. The second part describes variations in the reception of his ideas. The initial affirmative approach was upgraded by a number of more selective and critical (...)
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  4. Sprehodi po estetiki.Frane Jerman - 1983 - Ljubljana: Mladinska knj..
     
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  5.  48
    Democracy, Emergency, and Arbitrary Coercion: A Liberal Republican View.Nick C. Sagos - 2014 - Boston, MA: Brill.
    Liberal democracies deal poorly with states of emergency because they underestimate the corrosive effect of arbitrary coercion on established liberal democratic values. Far from protecting the rights of citizens, arbitrary emergency measures undermine citizens’ rights.
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  6.  28
    Does Individual Gambling Behavior Vary across Gambling Venues with Differing Numbers of Terminals? An Empirical Real-World Study using Player Account Data.Dominic Sagoe, Ståle Pallesen, Mark D. Griffiths, Rune A. Mentzoni & Tony Leino - 2018 - Frontiers in Psychology 9.
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  7.  5
    Med logiko in filozofijo.Frane Jerman - 1971 - Ljubljana,: "Cankarjeva založba,".
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  8. Solutio eorum quae Aristoteles in activa philosophia Platoni obiecit = Razrješenje onoga što je Aristotel u aktivnoj filozofiji prigovorio Platonu.Frane Petrić - 1995 - In Erna Banić-Pajnić (ed.), Magnum miraculum, homo: (veliko čudo, čovjek): humanističko-renesansna problematika čovjeka u djelima hrvatskih renesansnih filozofa. Zagreb: Hrvatska Sveučilišna Naklada.
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  9.  6
    UK ethnic minority healthcare workers’ perspectives on COVID-19 vaccine hesitancy in the UK ethnic minority community: A qualitative study.Dominic Sagoe, Charles Ogunbode, Philomena Antwi, Birthe Loa Knizek, Zahrah Awaleh & Ophelia Dadzie - 2022 - Frontiers in Psychology 13.
    BackgroundThe experiences of UK ethnic minority healthcare workers are crucial to ameliorating the disproportionate COVID-19 infection rate and outcomes in the UKEM community. We conducted a qualitative study on UKEM healthcare workers’ perspectives on COVID-19 vaccine hesitancy in the UKEM community.MethodsParticipants were 15 UKEM healthcare workers. Data were collected using individual and joint interviews, and a focus group, and analyzed using thematic analysis.ResultsWe generated three themes: heterogeneity, mistrust, and mitigating. Therein, participants distinguished CVH in the UKEM community in educational attainment (...)
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  10.  47
    Epistemic Inequality and its Colonial Descendants. [REVIEW]Nick Sagos - 2016 - Global Justice: Theory Practice Rhetoric 9 (2):230-234.
  11.  58
    The Philosopher-Lobbyist: John Dewey and the People’s Lobby, 1928–1940, written by Mordecai Lee. [REVIEW]Nick C. Sagos - 2017 - Contemporary Pragmatism 14 (4):529-532.
  12.  23
    New Pragmatists. [REVIEW]Nick Sagos - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):41-43.
  13.  21
    Prevalence of Shift Work Disorder: A Systematic Review and Meta-Analysis.Ståle Pallesen, Bjørn Bjorvatn, Siri Waage, Anette Harris & Dominic Sagoe - 2021 - Frontiers in Psychology 12.
    Objectives: No systematic review or meta-analysis concerning the prevalence of shift work disorder has been conducted so far. The aim was thus to review prevalence studies of SWD, to calculate an overall prevalence by a random effects meta-analysis approach and investigate correlates of SWD prevalence using a random-effects meta-regression.Methods: Systematic searches were conducted in ISI Web of Science, PsycNET, PubMed, and Google Scholar using the search terms “shift work disorder” and “shift work sleep disorder.” No restrictions in terms of time (...)
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  14. Sago wa haengdong: hyŏndae yullihak ŭi che munje.Chae-yun Kang - 1992 - Sŏul Tʻŭkpyŏlsi: Ilsinsa.
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  15. Frane Petric's Commentary on Petrarch.S. Roic - 1996 - Synthesis Philosophica 11:399-408.
  16. Marsilio Ficino et Frane Petrić à propos de la « priorité ontologique » de la matière et de l'espace.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Cet article est une comparaison de certaines affirmations ontologiques sur la nature de la matière première chez le platonicien de la Renaissance Marsilio Ficino et sur la nature de l’espace chez Frane Petrić, platonicien du XVIème siècle issu de la ville de Cres. J’y soutiens que les philosophies naturelles des deux platoniciens se ressemblent à deux égards, notamment en ce qui concerne le statut ontologique du substrat le plus fondamental du monde matériel. D’abord, Ficino comme Petrić soutiennent l’existence fondamentale (...)
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  17.  21
    Frane Petrić i Emanuele Tesauro o cilju pjesništva.Željka Metesi Deronjić - 2009 - Filozofska Istrazivanja 29 (2):311-324.
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  18. Frane Petrić, Franciscus Patricius: od škole mišljenja do slobode mišljenja.Ljerka Šifler-Premec - 1997 - Zagreb: Institut za filozofiju.
  19. Sago wa kiho.Nam Sŏnu - 1976 - Sŏul: Hyŏngsŏl Chʼulpʼansa.
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  20.  12
    Frane Petrić i renesansne filozofske tradicije. Uz temu.Ivica Martinović - 2010 - Filozofska Istrazivanja 30 (3):355-357.
  21. (1 other version)Dvostruko Sretan grad Frane Petrića: Twice Happy Town of Frane Petrić.Persida Lazarevic Di Giacomo - 2010 - Filozofska Istrazivanja 30 (3):385-394.
    Promotreno iz etimološke perspektive, Petrićev Sretan grad, objavljen između Utopije T. Morea i La città del Sole T. Campanelle, crpi svoje polazište i ključno značenje upravo iz etimologije nazivka ‘sretan’. Taj nazivak sadržava dvojnost, koja je poslužila Petrićevoj zamisli: kao što se čovjek sastoji od duše i tijela, tako se dvojnost uočava i ponavlja u raznim strukturama grada-države. S jedne strane felice znači ‘produktivan’ i ‘uspješan’, a s druge strane pak ‘sretan’ te kod Petrića i ‘blažen’. Stupnjevanje u razumijevanju sreće (...)
     
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  22. Ljerka Schiffler: Frane Petric-Franciscus Patricius. From a School of Thought to Freedom of Thought.M. Girardi Karsulin - 1997 - Synthesis Philosophica 12:583-587.
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  23. Chʻorhakchŏk sago immun.Ki-chʻŏl Kwŏn - 1982 - Sŏul: Sŏnggwang Munhwasa.
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  24. Nolli wa sago.Hŭng-yŏl So - 1979
  25. Hanʼgukchŏk sago ŭi wŏnhyŏng: kŭ wŏnchʻŏn kwa hŭrŭm.Hong-U. Yi (ed.) - 1988 - Sŏul: Koryŏwŏn.
     
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  26.  14
    Filozofska misao Frane Petrića.Mihaela Girardi Karšulin - 1988 - Zagreb: Odjel za povjest filozofije instituta za povijesne znanosti Sveučilišta u Zagrebu.
  27.  21
    The Croatian philosopher Frane Petrić on the physical and metaphysical nature of light.Anto Mišić - 1999 - Disputatio Philosophica 1 (1):178-185.
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  28.  2
    Kwahak kwa sago.Hŭng-nyŏl So - 1983 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
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  29. 19. Dani Frane Petrića, »pitanja Identiteta«.Ivana Zagorac - 2010 - Filozofska Istrazivanja 30 (4):735-735.
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  30.  9
    Filozofska misao Frane Petrića.Mihaela Girardi Karšulin - 1988 - Zagreb: Odjel za povjest filozofije instituta za povijesne znanosti Sveučilišta u Zagrebu.
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  31. Yulli wa sago.Hŭng-nyŏl So - 1985 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  32. 16. Dani Frane Petrića, Simpozij »petrić I Renesansne Filozofske Tradicije«.Bruno Ćurko - 2007 - Filozofska Istrazivanja 27 (4):1019-1023.
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  33. 15. Dani Frane Petrića – Petrić I Renesansne Filozofske Tradicije.Bruno Ćurko - 2006 - Filozofska Istrazivanja 26 (4):1047-1049.
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  34.  7
    Pip'anjŏk sago wa t'oron =.Pu-hyŏn Yi - 2017 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa. Edited by Tong-mun Yi.
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  35.  31
    “The Venice Myth” in The Happy Town by Frane Petrić?Suzana Glavaš & Matilde Tortora - 2010 - Filozofska Istrazivanja 30 (3):375-384.
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  36. Chujahak kwa sahoe chinhwaron ŭi yunghapchŏk sago : Yi Sang-nyong ŭi "Chinhwa chipsŏl," "Hapkun chipsŏl" ŭl chungsim ŭro.Yang Il-mo - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  37. Nolli wa pipʻanjŏk sago.Kwang-su Kim - 1990 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  38. The Collection of Greek Manuscripts of Frane Petric.V. C. Kurelec - 1999 - Synthesis Philosophica 14 (1-2):3-18.
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  39.  28
    Lambèse. Par R. Cagnat, Professeur au Collège de France. Paris: Ernest Leroux. 2 franes.E. G. Norkis - 1893 - The Classical Review 7 (07):327-.
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  40. Zbornik radova VI. međunarodnog filozofskog simpozija "Dani Frane Petriša," Cres, 13.-17. srpnja 1997.Ljerka Šifler-Premec (ed.) - 1999 - Zagreb: Hrvatsko Filozofsko društvo.
  41. Sin munpŏp sŏsŏl: tachʻawŏnjŏk sago ŭi yŏllin segye rŭl hyanghayŏ = Prelude to neo-grammar.Myŏng-hyŏn Yi - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  42.  4
    Pŏphak ŭi ch'ŏrhakchŏk t'amgu: sago ŭi hwakchang ŭl wihan sido = A philosophical inquiry into law.Chu-sŏn Yu - 2022 - Sŏul T'ŭkpyŏlsi: Ssi Ai Al.
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  43.  90
    Compter ce qui pourrait compter au niveau régional. La présence des exemplaires des ouvrages de Frane Petrić dans les bibliotheques allemandes.Heinrich C. Kuhn - 2006 - Synthesis Philosophica 21 (1):139-159.
    L’utilisation des données des plus grands catalogues électroniques des bibliothčques allemandes concernant les éditions des ouvrages de Franjo Petrić et leurs exemplaires permet d’arriver ŕ des résultats qu’il serait probablement impossible d’obtenir par d’autres moyens et instruments. Il existe de fortes indications qui montrent que la réception allemande de Petrić antérieure au XXe siecle diffčre sensiblement de sa réception dans d’autres pays . A ce stade-lŕ de réception, l’impact des ses Discussiones peripateticae et Militia romana est particuličrement évident. Les résultats (...)
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  44.  5
    Paro paro chʻorhak: Chʻorhak kwa sago ui sirhŏmsil.Su-Dong Kim - 1993 - Sŏul Tʻŭkpyŏlsi: Mitʻu.
    1. Iyagipʻyŏn -- 2. Tʻamgu haksŭppʻyŏn.
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  45. Tongyangin ŭi chʻŏrhakchŏk sago wa kŭ sam ŭi segye.Hang-Nyong Song - 1991 - Sŏul-si: Myŏngmundang.
     
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  46.  10
    Izložba povodom 485. godišnjice rođenja Frane Petrića: Aula Nacionalne i sveučilišne knjižnice u Zagrebu, 15.-22. travnja 2014. godine.Luka Boršić - 2014 - Zagreb: Institut za filozofiju. Edited by Ivana Skuhala Karasman.
  47.  12
    Hervé Le Boterf, Anne de Bretagane.Researches et documentation de Marialys Bertault.Paris,Ed.Frane-Empire.1976. 14,5 × 21, 270p. [REVIEW]Jean-Claude Margolin - 1979 - Revue de Synthèse 100 (93-94):202-203.
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  48. Commentary on the'Croatian Philosopher Frane Petric (1429-997) on the Physical and Metaphysical Nature of Light'(vol 22, pgs 256-63). [REVIEW]W. S. Watson - 2000 - Ultimate Reality and Meaning 23 (3):285-288.
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  49.  39
    Franciscus Patricius, Discussionum peripateticarum, tomus tertius / Frane Petrić, Peripatetičke rasprave, svezak treći, ur. M. Girardi-Karšulin i O. Perić. [REVIEW]Željka Metesi - 2011 - Prolegomena 10 (2):323-328.
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  50.  33
    (1 other version)Reflexionen über die Begriffe Licht und Zeit in der Philosophie von Franciscus Patricius und in Albert Einstein Schrift „Zur Elektrodynamik bewegter Körper” aus dem Jahr 1905.Eugene E. Ryan - 2006 - Synthesis Philosophica 21 (2):195-208.
    Der Philosoph Frane Petrić , widmet einen bedeutenden Teil seiner Studien über Ontologie und Kosmologie, insbesondere in seinen Hauptwerken Discussiones peripateticae und Nova de universis philosophia, einer höchst originellen Untersuchung des Lichtes und der Zeit, zwei Konzepten, die auch in Einsteins „Zur Elektrodynamik bewegter Körper“ eine wichtige Rolle spielen. Bei der Gegenüberstellung der Konzepte dieser zwei Philosophen kommt ihre Verwandtschaft in jedem der erwähnten Systeme zum Ausdruck. Sowohl für Patricius, als auch für Einstein besitzt das Licht eine einmalige, unveränderliche (...)
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