Results for 'François Lhermitte'

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  1.  12
    L'animal vertueux dans la philosophie antique à l'époque impériale.Jean-François Lhermitte - 2015 - Paris: Classiques Garnier. Edited by Florence Burgat.
    Les animaux ont-ils la vertu morale? À l'époque impériale, cette hypothèse est rejetée par les stoïciens, mais défendue par un groupe composite: les partisans de l'intelligence animale. Cet essai reconstitue l'arrière-plan philosophique du débat antique et ouvre des pistes de réflexion modernes.
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  2.  88
    Thought Without Verbal Expression.François Lhermitte & Jeanne Ferguson - 1982 - Diogenes 30 (117):11-25.
    Can we think without words? At first, the question is surprising, and the answer is most often, “No.”This response is quite understandable. Words and thought are so closely connected in our mental activity that they appear almost indissociable, since if we follow an introspective process, it is not possible for us to analyze our reasoning and our feelings without having recourse to words. Moreover, man's verbal expression is not only a means of communication; it is also an instrument of progress (...)
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  3. Aphasia.F. Lhermitte & J. C. Gautier - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 4--84.
  4.  17
    Rule of Continuity and Infinitesimals in Leibniz’s Physics.François Duchesneau - 2008 - In Douglas Jesseph & Ursula Goldenbaum (eds.), Infinitesimal Differences: Controversies Between Leibniz and His Contemporaries. Walter de Gruyter.
  5.  58
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford (eds.) - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as (...)
  6.  28
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  7. Dagognet, Francois and the empirico-transcendental paradox.François Guery - 1981 - Archives de Philosophie 44 (3):371-381.
     
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  8.  32
    Technology and French Thought: a Dialogue Between Jean-Luc Nancy and François-David Sebbah.François-David Sebbah & Jean-Luc Nancy - 2022 - Philosophy and Technology 35 (3):1-14.
    This paper is not an article in a regular sense. It is a dialogue between François-David Sebbah, one of the two editors of this topical collection, and Jean-Luc Nancy, one of the most eminent representatives of the contemporary French Thought. This dialogue took place in the first half of 2022 in a written form, because of the sanitary restrictions related to the COVID-19 pandemic and because Nancy was heavily sick. Sebbah sent to Nancy a text, corresponding to Section 2.1, (...)
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  9. Claveau, François; Herfeld, Catherine (2018). Social network analysis: A complementary method of discovery for the history of economics. In: Weintraub, E Roy; Düppe, Till. A contemporary historiography of economics. London: Routledge, n/a.François Claveau, Catherine Herfeld, E. Roy Weintraub & Till Düppe (eds.) - 2018
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  10.  32
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  11.  18
    Entrevista a François zourabichvili realizada en bogotá, en la antigua casa Del poeta Pierre languinez, en agosto de 2005.François Zourabichvili, Alberto Bejarano, Gustavo Chirolla Ospina & César Mario Gómez - 2020 - Universitas Philosophica 37 (74):269-279.
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  12.  61
    LEPAGE, François, Éléments de logique contemporaineLEPAGE, François, Éléments de logique contemporaine.François Mottard - 1993 - Laval Théologique et Philosophique 49 (1):161-161.
  13.  82
    ‘china As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone.François Jullien & Thierry Zarcone - 2003 - Diogenes 50 (4):15-21.
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  14. François Hemsterhuis, Sophyle ya da Felsefe Üzerine.Arif Yildiz & François Hemsterhuis - 2022 - ViraVerita International Interdisciplinary Encounters 15 (1):292-320.
  15.  7
    Recueil d'Etudes sur les Sources du Droit en l'honneur de François Gény. [With a portrait.].François Gény - 1937 - Recueil Sirey.
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  16.  53
    Peinture et désir. Jean-François Lyotard. Conférence inédite prononcée à la Sorbonne, le 9 décembre 1972.François Frimat & Jean-Michel Durafour - 2011 - Cités 45 (1):117.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont...
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  17.  73
    A philosophical use of China: an interview with Francois Jullien.Francois Jullien - 1999 - Thesis Eleven 57 (1):113-30.
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  18. Perspectival Thought: A Plea for Moderate Relativism.François Recanati - 2007 - New York: Oxford University Press.
    Our thought and talk are situated. They do not take place in a vacuum but always in a context, and they always concern an external situation relative to which they are to be evaluated. Since that is so, François Recanati argues, our linguistic and mental representations alike must be assigned two layers of content: the explicit content, or lekton, is relative and perspectival, while the complete content, which is absolute, involves contextual factors in addition to what is explicitly represented. (...)
  19. Truth-conditional pragmatics.Francois Recanati - 1998 - In Asa Kâšer (ed.), Pragmatics: Critical Concepts. Dawn and delineation. Vol. 1. Routledge. pp. 509-511.
  20. (1 other version)Unarticulated constituents.François Recanati - 2002 - Linguistics and Philosophy 25 (3):299-345.
    In a recent paper (Linguistics and Philosophy 23, 4, June 2000), Jason Stanley argues that there are no `unarticulated constituents', contrary to what advocates of Truth-conditional pragmatics (TCP) have claimed. All truth-conditional effects of context can be traced to logical form, he says. In this paper I maintain that there are unarticulated constituents, and I defend TCP. Stanley's argument exploits the fact that the alleged unarticulated constituents can be `bound', that is, they can be made to vary with the values (...)
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  21. The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
  22.  22
    La dynamique de Leibniz.François Duchesneau - 1994 - Vrin.
    François Duchesneau. cité de construire un jeu d'expressions symboliques s' emboîtant par paliers et répondant à une norme analogiquement combinatoire. Au sommet de la construction et en assurant l'intégration, figurent des expressions ...
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  23. Can you believe it? Illusionism and the illusion meta-problem.François Kammerer - 2018 - Philosophical Psychology 31 (1):44-67.
    Illusionism about consciousness is the thesis that phenomenal consciousness does not exist, but merely seems to exist. Embracing illusionism presents the theoretical advantage that one does not need to explain how consciousness arises from purely physical brains anymore, but only to explain why consciousness seems to exist while it does not. As Keith Frankish puts it, illusionism replaces the “hard problem of consciousness” with the “illusion problem.” However, a satisfying version of illusionism has to explain not only why the illusion (...)
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  24.  13
    Les Méditations Métaphysiques en tant que méditations.François-Xavier de Peretti - 2010 - L’Enseignement Philosophique 60 (2):3-22.
    La tradition française du commentaire cartésien a peu traité du thème des Méditations métaphysiques en tant que méditations. Elle ne l’a toutefois pas totalement ignoré, d’où l’intérêt de faire un point sur les antécédents et les esquisses de ce thème dans la critique philosophique française contemporaine, d’en mesurer la portée en situant les Méditations à l’égard du genre méditatif et de proposer une double interprétation du texte de Descartes, non seulement comme traité de métaphysique, mais aussi comme suite d’exercices volontaires. (...)
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  25.  18
    Pour une lecture déflationniste du doute cartésien.François-Xavier de Peretti - 2022 - Dialogue 61 (3):465-491.
    According to a broadly accepted interpretation, the doubt of the First Meditation gets stronger due to an increasing effectiveness of the reasons for said doubt. I defend a deflationary reading of the doubt of the Meditations insofar as the sceptical arguments used by René Descartes gradually lose power. This reading is obviously not without consequences, which will be mentioned in the conclusion, for the interpretation of the exercise of doubt and, more fundamentally, of the Cartesian doctrine of knowledge.
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  26. Cher Benoît, cher François.Francois Recanati - 2003 - In Jean-Louis Aroui (ed.), Le sens et la mesure : de la pragmatique à la métrique (hommage à Benoît de Cornulier). Honore Champion. pp. 33-52.
     
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  27. L'homme et son corps.Gustav Siewerth, R. Givord & Jean Lhermitte - 1957 - Les Etudes Philosophiques 12 (4):428-428.
     
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  28. The illusion of conscious experience.François Kammerer - 2019 - Synthese 198 (1):845-866.
    Illusionism about phenomenal consciousness is the thesis that phenomenal consciousness does not exist, even though it seems to exist. This thesis is widely judged to be uniquely counterintuitive: the idea that consciousness is an illusion strikes most people as absurd, and seems almost impossible to contemplate in earnest. Defenders of illusionism should be able to explain the apparent absurdity of their own thesis, within their own framework. However, this is no trivial task: arguably, none of the illusionist theories currently on (...)
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  29.  13
    Cine-Dispositives: Essays in Epistemology Across Media.François Albera & Maria Tortajada (eds.) - 2015 - Amsterdam: Amsterdam University Press.
    This collection brings together a number of leading scholars in film studies to explore viewing and listening dispositives – the Foucauldian concept of a strategic and technical configuration of practices and discourses. A particular goal is to confront points of view and perspectives in the contexts of the rise and spread of new technologies, changes that are altering the boundaries and spaces of cinema and that thus demand new analysis and theoretisation.
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  30.  60
    Gilles Deleuze and Félix Guattari: Intersecting Lives.Francois Dosse - 2010 - Columbia University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. (...) Dosse, a prominent French intellectual known for his work on the Annales School, structuralism, and biographies of the pivotal intellectuals Paul Ricoeur, Pierre Chaunu, and Michel de Certeau, examines the prolific if improbable relationship between two men of distinct and differing sensibilities. Drawing on unpublished archives and hundreds of personal interviews, Dosse elucidates a collaboration that lasted more than two decades, underscoring the role that family and history—particularly the turbulent time of May 1968—play in their monumental work. He also takes the measure of Deleuze and Guattari's posthumous fortunes and the impact of their thought on intellectual, academic, and professional circles. (shrink)
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  31. How can you be so sure? Illusionism and the obviousness of phenomenal consciousness.François Kammerer - 2022 - Philosophical Studies 179 (9):2845-2867.
    Illusionism is the thesis that phenomenal consciousness does not exist, but merely seems to exist. Many opponents to the thesis take it to be obviously false. They think that they can reject illusionism, even if they conceded that it is coherent and supported by strong arguments. David Chalmers has articulated this reaction to illusionism in terms of a “Moorean” argument against illusionism. This argument contends that illusionism is false, because it is obviously true that we have phenomenal experiences. I argue (...)
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  32. Ethics Without Sentience: Facing Up to the Probable Insignificance of Phenomenal Consciousness.François Kammerer - 2022 - Journal of Consciousness Studies 29 (3-4):180-204.
    Phenomenal consciousness appears to be particularly normatively significant. For this reason, sentience-based conceptions of ethics are widespread. In the field of animal ethics, knowing which animals are sentient appears to be essential to decide the moral status of these animals. I argue that, given that materialism is true of the mind, phenomenal consciousness is probably not particularly normatively significant. We should face up to this probable insignificance of phenomenal consciousness and move towards an ethic without sentience.
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  33.  30
    A Treatise on Efficacy: Between Western and Chinese Thinking.François Jullien - 2004 - University of Hawaii Press.
    In this highly insightful analysis of Western and Chinese concepts of efficacy, François Jullien subtly delves into the metaphysical preconceptions of the two civilizations to account for diverging patterns of action in warfare, politics, and diplomacy. He shows how Western and Chinese strategies work in several domains (the battlefield, for example) and analyzes two resulting acts of war. The Chinese strategist manipulates his own troops and the enemy to win a battle without waging war and to bring about victory (...)
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  34. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  35. Speciesism and tribalism: Embarrassing origins.François Jaquet - 2022 - Philosophical Studies 179 (3):933-954.
    Animal ethicists have been debating the morality of speciesism for over forty years. Despite rather persuasive arguments against this form of discrimination, many philosophers continue to assign humans a higher moral status than nonhuman animals. The primary source of evidence for this position is our intuition that humans’ interests matter more than the similar interests of other animals. And it must be acknowledged that this intuition is both powerful and widespread. But should we trust it for all that? The present (...)
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  36.  21
    The Impossible Nude: Chinese Art and Western Aesthetics.François Jullien - 2007 - University of Chicago Press.
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  37. A debunking argument against speciesism.François Jaquet - 2019 - Synthese 198 (2):1011-1027.
    Many people believe that human interests matter much more than the like interests of non-human animals, and this “speciesist belief” plays a crucial role in the philosophical debate over the moral status of animals. In this paper, I develop a debunking argument against it. My contention is that this belief is unjustified because it is largely due to an off-track process: our attempt to reduce the cognitive dissonance generated by the “meat paradox”. Most meat-eaters believe that it is wrong to (...)
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  38. Open quotation.François Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call ‘closed quotation’. The other main type, ‘open quotation’, is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  39. What’s Wrong with Speciesism.François Jaquet - 2022 - Journal of Value Inquiry 56 (3):395-408.
    The prevalent view in animal ethics is that speciesism is wrong: we should weigh the interests of humans and non-humans equally. Shelly Kagan has recently questioned this claim, defending speciesism against Peter Singer’s seminal argument based on the principle of equal consideration of interests. This critique is most charitably construed as a dilemma. The principle of equal consideration can be interpreted in either of two ways. While it faces counterexamples on the first reading, it makes Singer’s argument question-begging on the (...)
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  40. IV*—Contextual Dependence and Definite Descriptions.François Recanati - 1987 - Proceedings of the Aristotelian Society 87 (1):57-74.
    François Recanati; IV*—Contextual Dependence and Definite Descriptions, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 57–74, h.
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  41.  23
    The Philosophical Correspondence and Unpublished Writings of Francois Hemsterhuis.Francois Hemsterhuis - 2023 - Edinburgh University Press.
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  42. (1 other version)Singular Thought: In Defense of Acquaintance.François Recanati - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford, GB: Oxford University Press. pp. 141.
    This paper is about the Descriptivism/Singularism debate, which has loomed large in 20-century philosophy of language and mind. My aim is to defend Singularism by showing, first, that it is a better and more promising view than even the most sophisticated versions of Descriptivism, and second, that the recent objections to Singularism (based on a dismissal of the acquaintance constraint on singular thought) miss their target.
     
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  43.  35
    The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
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  44. The Normative Challenge for Illusionist Views of Consciousness.Francois Kammerer - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Illusionists about phenomenal consciousness claim that phenomenal consciousness does not exist but merely seems to exist. At the same time, it is quite intuitive for there to be some kind of link between phenomenality and value. For example, some situations seem good or bad in virtue of the conscious experiences they feature. Illusionist views of phenomenal consciousness then face what I call the normative challenge. They have to say where they stand regarding the idea that there is a link between (...)
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  45. What Forms Could Introspective Systems Take? A Research Programme.François Kammerer & Keith Frankish - 2023 - Journal of Consciousness Studies 30 (9):13-48.
    We propose a new approach to the study of introspection. Instead of asking what form introspection actually takes in humans or other animals, we ask what forms it could take, in natural or artificial minds. What are the dimensions along which forms of introspection could vary? This is a relatively unexplored question, but it is one that has the potential to open new avenues of study and reveal new connections between existing ones. It may, for example, focus attention on possible (...)
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  46. Indirect Defenses of Speciesism Make No Sense.François Jaquet - 2024 - Pacific Philosophical Quarterly 105 (3):308-327.
    Animal ethicists often distinguish between direct and indirect defenses of speciesism, where the former appeal to species membership and the latter invoke other features that are simply associated with it. The main extant charge against indirect defenses rests on the empirical claim that any feature other than membership in our species is either absent in some humans or present in some nonhumans. This paper challenges indirect defenses with a new argument, which presupposes no such empirical claim. Instead, the argument from (...)
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  47.  13
    Parti pris de la légèreté.Villais François - forthcoming - Rhuthmos.
    Cher ****, Il émane de ma Rêverie d'aujourd'hui un désir de projet de volumes dans le paysage mieux assis et assumé. Détachement progressif des modes d'insertion confortables — qui ont été néanmoins de bons leviers : M'appuyant sur le « land-art », mobiliser le génie du paysage comme plateforme pour des expressions plastiques de grande échelle afin d'en faire émerger du sens. Utiliser le paysage comme environnement harmonique à un statuaire monumental - Résidence numérique — François Villais.
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  48. Does the Explanatory Gap Rest on a Fallacy?François Kammerer - 2018 - Review of Philosophy and Psychology 10 (4):649-667.
    Many philosophers have tried to defend physicalism concerning phenomenal consciousness, by explaining dualist intuitions within a purely physicalist framework. One of the most common strategies to do so consists in interpreting the alleged “explanatory gap” between phenomenal states and physical states as resulting from a fallacy, or a cognitive illusion. In this paper, I argue that the explanatory gap does not rest on a fallacy or a cognitive illusion. This does not imply the falsity of physicalism, but it has consequences (...)
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  49.  42
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 117 (1):92-98.
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  50.  32
    Une œuvre en trois temps.François Dagognet - 1985 - Revue de Métaphysique et de Morale 90 (1):29 - 38.
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