Results for 'G. Regula'

964 found
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  1.  26
    De nouveaux notables dans la colonie de Philippes.Cédric Brelaz, Regula Frei-Stolba, Athanasios D. Rizakis & Angelos G. Zannis - 2006 - Bulletin de Correspondance Hellénique 130 (1):519-547.
    The authors present the preliminary publication of seven hitherto unpublished inscriptions from the Roman colony at Philippi in the province of Macedonia. These inscriptions make known a number of new notables who were active in the colony during the 1st and 2nd centuries AD. Amongst them is a soldier from Philippi who had pursued a career in the cohortes vigilae in Rome, as well as several municipal magistrates and seviri augusti from Philippi. All the inscriptions connected with the institutions of (...)
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  2. konstytutywna (przeł. Wojciech Żełaniec).Amedeo G. Conte - Reguła Eidetyczno - 2004 - Principia 39.
     
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  3.  18
    Defects created in N-doped 4H-SiC in the brittle regime: Stacking fault multiplicity and dislocation cores.M. Lancin, M. Texier, G. Regula & B. Pichaud - 2009 - Philosophical Magazine 89 (15):1251-1266.
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  4. Descartes Regulae ad directionem ingenii.Heinrich Springmeyer, L. Gäbe & H. G. Zekl - 1975 - Zeitschrift für Philosophische Forschung 29 (3):473-475.
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  5. Relationship of deduction and intuition in the'regulae'of Descartes.Theodor G. Bucher - 1980 - Philosophisches Jahrbuch 87 (1):16-40.
     
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  6. Weber . - La Constitution Du Texte Des Regulae. [REVIEW]G. Rodis-Lewis - 1966 - Revue Philosophique de la France Et de l'Etranger 156:121.
     
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  7.  47
    Descartes Philosophical Works U. K.René Descartes, G. E. M. Anscombe & P. T. Geach - 1971 - Wiley.
    This book covers a remarkable amount of ground and has become something of a classic. Besides the Discourse and the Meditations, it contains Private Thoughts, the third set of Objections and Replies, most of the Regulae, parts of the Principia and the Dioptrics, together with crrespondence with Elizabeth, Princess Palatine, Mersenne and others.
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  8.  30
    Rahner, Doctrine and Ecclesial Pluralism.Paul G. Crowley - 2000 - Philosophy and Theology 12 (1):131-154.
    Karl Rahner’s “world church” turns out to be a church of significant theological and cultural pluralism in which doctrine can sometimes strain to unify disparate elements. This article examines this problem in light of Rahner’s theory of doctrinal development. First, it examines the notion of doctrine itself, suggesting a pliable model inspired by usages of “dogma” in the early church which reflect both teaching and confession of faith. Second, Rahner’s theory of doctrinal development is discussed in light of Newman’s theory. (...)
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  9.  10
    Solidarity in the tutorial relation.Arturo G. Rillo - 2015 - Humanidades Médicas 15 (1):46-69.
    Introducción. La tutoría académica concreta el proceso educativo sustentado en estándares de calidad, características y necesidades de aprendizaje del estudiante; se desenvuelve confrontando actividades pedagógicas y consolida solidaridades. En este contexto, el estudio se realizó con el propósito de realizar la analítica de la solidaridad que surge de la relación tutorial. Método. Desde el ámbito de la hermenéutica, se realizó un estudio en cuatro fases: analítica, comprensiva, reconstructiva, crítica. Se construyó el concepto de solidaridad en la relación tutorial con propuestas (...)
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  10. Was cartesian science ever meant to be a priori? A comment on Hatfield.Athanasse Raftopoulos - 1995 - Philosophy of Science 62 (1):150-160.
    In a recent article G. Hatfield claims that Descartes for a certain time thought a purely a priori science to be possible. Hatfield's evidence consists of his reading of the Cartesian method in the Regulae and of a letter to Mersenne, written in May 1632. I argue that Hatfield misinterprets the Cartesian method and Descartes' claim in the letter to Mersenne. I first show that the latter does not argue for an a priori science. Then, I show that the method (...)
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  11.  87
    Hume's Interest in Newton and Science.James E. Force - 1987 - Hume Studies 13 (2):166-216.
    In lieu of an abstract, here is a brief excerpt of the content:166 HUME'S INTEREST IN NEWTON AND SCIENCE Many writers have been forced to examine — in their treatments of Hume's knowledge of and acquaintance with scientific theories of his day — the related questions of Hume's knowledge of and acquaintance with Isaac Newton and of the nature and extent of Newtonian influences upon Hume's thinking. Most have concluded that — in some sense — Hume was acquainted with and (...)
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  12.  59
    Aporia Phila z perspektywy teorii aktów mowy.Bartosz Biskup - 2018 - Avant: Trends in Interdisciplinary Studies 9 (1):67-88.
    [ENG] The aim of this paper is to analyze the „possibility puzzle” presented by Shapiro (2011) in the context of the debate between conventionalism and non-conventionalism in speech act theory. Conventionalism claims that for every speech act there is a pattern (convention) which determines its illocutionary force. To perform a felicitous speech act is to fulfil necessary and sufficient conditions for this particular speech act. Non-conventionalism criticizes the view that for every speech act there is a conventional pattern and hidden (...)
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  13.  44
    Cajetan of Thiene on the Logic of Paradox.Miroslav Hanke - 2016 - Studia Neoaristotelica 13 (1):71-95.
    In the first half of the fifteenth century, the Italian logician, natural philosopher, and doctor of medicine Cajetan of Thiene wrote a commentary on William Heytesbury’s Regulae solvendi sophismata, which later became a part of the printed edition of Heytesbury’s treatises. Several late fifteenth century reprints sustained its circulation and further influence. Following Heytesbury, Cajetan listed four alternative treatments of paradoxes, where the first three were formulated in general logico-semantic terms and the last one in terms of obligationes. The present (...)
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  14.  25
    Reflections on Two'Capistranian'Manuscripts in Friedsam Memorial Library at St. Bonaventure University.Filippo Sedda - 2010 - Franciscan Studies 68:199-214.
    In lieu of an abstract, here is a brief excerpt of the content:During my stint as a visiting scholar at St. Bonaventure University, I stumbled on two very interesting manuscripts that are not as well known as they deserve to be. I would like to make these two 'pebbles' more accessible to other scholars and to anyone who desires to approach this valuable material, which is preserved in the Friedsam Memorial Library.The First Manuscript: A "Handbook" for the Observant FriarsAt St. (...)
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  15.  33
    Comments on Professor Schouls' Paper.J. W. Yolton - 1975 - Canadian Journal of Philosophy 4 (4):611 - 615.
    There are many echoes of Descartes and of other Cartesians in Locke's Essay. There is one particularly curious passage in the Essay which is clearly taken from the Regulae. This passage may be the one clear instance of the method of analysis and synthesis in Locke. Before I cite that passage, I want to raise a few questions about some of the claims in Professor Schouls’ paper. Professor Schouls is right to call attention to the need for some careful analysis (...)
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  16.  19
    La filosofia analitica in Inghilterra. [REVIEW]M. P. L. - 1971 - Review of Metaphysics 24 (4):756-756.
    The author has succeeded in producing a volume which will be valuable to anyone who wishes to acquire a more catholic view of British analytic philosophy than the one offered in the works of Urmson, Warnock, and Ayer. The bibliography contains 698 items, and each of the ten chapters is amply footnoted with suggestions for further investigations. In the first chapter, Riverso meets the charge of antihistoricism by arguing convincingly that twentieth century analysis is the culmination of a movement which (...)
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  17.  54
    Deliberating risks under uncertainty: Experience, trust, and attitudes in a swiss nanotechnology stakeholder discussion group.Regula Valérie Burri - 2007 - NanoEthics 1 (2):143-154.
    Scientific knowledge has not stabilized in the current, early, phase of research and development of nanotechnologies creating a challenge to ‘upstream’ public engagement. Nevertheless, the idea that the public should be involved in deliberative discussions and assessments of emerging technologies at this early stage is widely shared among governmental and nongovernmental stakeholders. Many forums for public debate including focus groups, and citizen juries, have thus been organized to explore public opinions on nanotechnologies in a variety of countries over the past (...)
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  18.  50
    Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life.Regula Valérie Burri & Joseph Dumit (eds.) - 2007 - Routledge.
    This volume offers interdisciplinary perspectives on contemporary biomedicine as a cultural practice.
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  19.  30
    Models of Public Engagement: Nanoscientists’ Understandings of Science–Society Interactions.Regula Valérie Burri - 2018 - NanoEthics 12 (2):81-98.
    This paper explores how scientists perceive public engagement initiatives. By drawing on interviews with nanoscientists, it analyzes how researchers imagine science–society interactions in an early phase of technological development. More specifically, the paper inquires into the implicit framings of citizens, of scientists, and of the public in scientists’ discourses. It identifies four different models of how nanoscientists understand public engagement which are described as educational, paternalistic, elitist, and economistic. These models are contrasted with the dialog model of public engagement promoted (...)
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  20. Sociotechnical anatomy.Regula Valérie Burri - 2007 - In Regula Valérie Burri & Joseph Dumit, Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge. pp. 109.
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  21.  68
    Philosophie als Dichtung: Zum "magischen Idealismus" Friedrich von Hardenbergs (Novalis).Regula Fankhauser - 1997 - Die Philosophin 8 (16):40-52.
  22.  39
    "Chymische Hochzeit" - ein alter alchemistischer Traum.Regula Fankhauser - 1994 - Die Philosophin 5 (9):73-89.
  23.  24
    Identidad, vida y obra del alquimista Ibn Arfaʿ Raʾs.Regula Forster & Juliane Müller - 2020 - Al-Qantara 41 (2):373-408.
    Ibn Arfaʿ Raʾs es el autor de una colección famosa de poemas alquímicos titulada Šuḏūr al-ḏahab (Las Esquirlas de Oro). Además de Šuḏūr al-ḏahab compuso otras obras — en particular un comentario de las Šuḏūr que está descrito aquí por primera vez más detalladamente — así como poesía estrófica sobre alquimia. La atribución que se suele hacer de algunas obras a Ibn Arfaʿ Raʾs parece incorrecta, sobre todo en lo que se refiere a dos obras concretas sobre magia. Esta contribución (...)
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  24.  18
    La transferencia del conocimiento secreto: tres diálogos árabes de alquimia.Regula Forster - 2016 - Al-Qantara 37 (2):399-422.
    Arabo-Islamic alchemy enjoyed considerable popularity until well into the 19th and 20th centuries. It can be considered both as a predecessor of modern chemistry and as a natural philosophy whose purpose is to explain the world. Yet one of the unresolved questions concerning alchemy is how one was supposed to learn it, since it was an art that was meant to be kept secret and only revealed to a few select individuals. While the practicalities of the learning experience remain obscure, (...)
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  25.  18
    Reaching the Goal of Alchemy – or: What Happens When You Finally Have Created the Philosophers’ Stone?Regula Forster - 2020 - Studia Humana 9 (1):40-48.
    Alchemy is the art of transforming base metals into precious ones, usually silver and/or gold. The most important method conceived to reach this goal was the creation of the elixir, also called the philosophers’ stone, which, applied to the prime-matter, would lead to an accelerated process of ripening of metals, eventually ending in gold. How did Arabo-Islamic alchemists suppose that the transmutation worked? What were the conditions the adept had to fulfil in order to succeed? And what did they think (...)
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  26.  52
    Projekt: Philosophische Horizonte weiblicher Selbstverständigung von Frau Prof. Dr. Ute Guzzoni am Philosophischen Seminar der Universität Freiburg.Regula Giuliani - 1996 - Die Philosophin 7 (14):139-139.
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  27.  11
    Christian philosophy of religion.Bouvert Regulas - 2015 - Delhi: ISPCK.
    Philosophy of religion is a general term, which includes the study of any religion in the world with philosophical perspective. Philosophy of religion with Christian perspective went through its three important stages in the 20th century. First in the 1960s, the topic was related to the arguments for the existence of God, the problem of evil, and the relation between faith and reason. A second major development, stemming from the late 1960s and early 1970s, was in the context of the (...)
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  28.  34
    Stacking faults in intrinsic and N-doped 4H–SiC: true influence of the N-doping on their multiplicity.Gabrielle Regula, Maryse Lancin, Bernard Pichaud, Thomas Neisius, Rachid Daineche & Sandrine Juillaguet - 2013 - Philosophical Magazine 93 (10-12):1317-1325.
  29.  17
    Die Chronik im Archiv.Regula Schmid - 2000 - Das Mittelalter 5 (2).
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  30.  16
    Case Report: Infra-Low-Frequency Neurofeedback for PTSD: A Therapist's Perspective.Regula Spreyermann - 2022 - Frontiers in Human Neuroscience 16.
    The practical use of a combination of trauma psychotherapy and neurofeedback [infra-low-frequency neurofeedback and alpha-theta training] is described for the treatment of patients diagnosed with complex post-traumatic stress disorder. The indication for this combined treatment is the persistence of symptoms of a hyper-aroused state, anxiety, and sleep disorders even with adequate trauma-focused psychotherapy and supportive medication, according to the Guidelines of the German Society of Psycho-Traumatology. Another indication for a supplementary treatment with neurofeedback is the persistence of dissociative symptoms. Last (...)
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  31.  57
    “Loving Nature” Nature's Way: Exploring Radical Participation With Nature Through the Metaphor of Complex, Dynamic Self-Systems.Regula Wegmann - 2012 - World Futures 68 (2):82 - 92.
    The Western metaphor of self-as-identity?as a static, inherently exclusive entity?has been instrumental, historically, to our radical separation from nature, and still hampers a reviving of genuine participation with nature. Suggesting an alternative to this metaphor (informed by literacy as technology), I explore the more nature-informed metaphor of dynamic, complex self-systems, involving both natural and human subsystems. Through this latter metaphor, I re-vision radical participation with nature: in the process of perception, in epistemology/ontology, and in the ways of indigenous, oral cultures. (...)
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  32.  27
    Introduction.Regula M. Zwahlen - 2012 - Studies in East European Thought 64 (3-4):159-162.
  33.  32
    Characterizations of pretameness and the Ord-cc.Peter Holy, Regula Krapf & Philipp Schlicht - 2018 - Annals of Pure and Applied Logic 169 (8):775-802.
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  34.  72
    Different concepts of personality: Nikolaj Berdjaev and Sergej Bulgakov. [REVIEW]Regula M. Zwahlen - 2012 - Studies in East European Thought 64 (3-4):183-204.
    The main concern of both Berdjaev's and Bulgakov's philosophical strivings consists in developing a concept of the person as the foundation of human dignity and creativity within a Christian world view. Once attracted by Marxism with its emphasis on human dignity and social justice, they started to struggle against Marxism's atheist materialism because of its lack of a concept of person. However, the same concern will lead both thinkers down very different paths with different consequences. This paper argues that, even (...)
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  35.  30
    Roles of local He concentration and Si sample orientation on cavity growth in amorphous silicon.Mariaconcetta Canino, Gabrielle Regula, Ming Xu, Esidor Ntsoenzok, M. Lancin, Marie-France Barthe, Thierry Sauvage, E. Oliviero & Bernard Pichaud - 2011 - Philosophical Magazine 91 (34):4324-4331.
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  36. Indeterminate lives, demands, relations: Emergent bioscapes.Joseph Dumit & Regula Valérie Burri - 2007 - In Regula Valérie Burri & Joseph Dumit, Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge. pp. 223.
     
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  37. Directriz de cuadernos sobre Vico.Normativa Que Regula Las Propuestas & De Colaboración - 1995 - Cuadernos Sobre Vico 96:485.
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  38.  20
    Sufi Music of India and Pakistan. Sound, Context and Meaning in Qawwali.Harold S. Powers & Regula Burckhardt Qureshi - 1989 - Journal of the American Oriental Society 109 (4):702.
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  39.  4
    Vortex of Time.Bernhard Waldenfels & Regula Giuliani - 2019 - In Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui, Merleau-Ponty and Contemporary Philosophy. Albany NY: SUNY Press. pp. 35-59.
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  40.  15
    Book Review: Jasanoff, S. (2005). Designs on Nature: Science and Democracy in Europe and the United States. Princeton, NJ: Princeton University Press. 374 pp. [REVIEW]Regula Valérie Burri - 2008 - Science, Technology, and Human Values 33 (1):134-137.
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  41.  34
    Better to know than to imagine: Including children in their health care.Tenzin Wangmo, Eva De Clercq, Katharina M. Ruhe, Maja Beck-Popovic, Johannes Rischewski, Regula Angst, Marc Ansari & Bernice S. Elger - 2017 - AJOB Empirical Bioethics 8 (1):11-20.
    Background: This article describes the overall attitudes of children, their parents, and attending physicians toward including or excluding pediatric patients in medical communication and health care decision-making processes. Methods: Fifty-two interviews were carried out with pediatric patients (n = 17), their parents (n = 19), and attending oncologists (n = 16) in eight Swiss pediatric oncology centers. The interviews were analyzed using thematic coding. Results: Parenting styles, the child's personality, and maturity are factors that have a great impact upon the (...)
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  42.  9
    Einfluss nehmen auf Makroökonomie!Eugenia Piza Lopez & Regula Frey Nakomz (eds.) - 1998 - Zürich: Olympe.
  43. Happiness becomes you: a guide to changing your life for good.Tina Turner, Taro Gold & Regula Curti - 2020 - New York: Atria Books.
    Tina is a global icon of hope. And now, with Happiness Becomes You, she shows how anyone can overcome obstacles in life--even transform the impossible to possible--and fulfill our dreams. She shows how we, too, can improve our lives, empowering us with spiritual tools and sage advice to enrich our unique paths. For decades, Tina has shined brightly as an example of someone who can generate hope from nothing, break through all limitations, and achieve success that endures. Drawing on the (...)
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  44.  27
    Muslim Families in North America.Linda Walbridge, Earle H. Waugh, Sharon McIrvin Abu-Laban & Regula Burckhardt Qureshi - 1993 - Journal of the American Oriental Society 113 (2):299.
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  45.  64
    Sobre a lei que regula a introdução de novas espécies.Alfred Russel Wallace - 2003 - Scientiae Studia 1 (4):531-548.
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  46. O Lugar da Regula Monastica Communis no monaquismo hispânico.Paula Barata Dias - 2000 - Humanitas 52:213-240.
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  47. De la Regula veritatis à l'existence des corps. Figures de la veracité divine.Thierry Gontier - 2000 - Rivista di Storia Della Filosofia 55 (3):351-372.
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  48. From the regula veritatis to the existence of bodies. Figures of divine truth in Descartes.T. Gontier - 2000 - Rivista di Storia Della Filosofia 55 (3):352-372.
     
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  49. Die bedeutung des Terminus regula für die Glaubensbergrüng und die Glaubensvermittlung bei Augustin.Cornelius Petrus Mayer - 1992 - Revista Agustiniana 33 (101):639-675.
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  50.  6
    Die Bedeutung des Terminus ‘regula’ für das sittliche Handeln des Christen bei Augustin.Cornelius Mayer - 1994 - Augustinus 39 (152-155):345-356.
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